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Voltaire's Political Ideas
Published online by Cambridge University Press: 01 August 2014
Extract
Among the men who have profoundly affected the development of mankind and have given their best energies to the promotion of toleration, reason, and justice, Voltaire stands without a peer. Gifted as he so evidently was by nature for intellectual leadership and literary supremacy in France and in Europe, he was never content with these honors alone. His prolonged activity was to mean more to the world than an author's gift of over half a hundred volumes, filled with flashing wit and sparkling with the brightness and charm of a brilliant writer. Upon everything in France Voltaire fastened his keen gaze, and with rare insight and remarkable discrimination he analyzed the situation, devoting his life to an attempt to win recognition of the essential and pressing need of his program of reform.
He had read the history of all nations and of all times, and had studied politics and literature, philosophy and science. He did not always go to the heights and depths of things unknown; he may even at times have been superficial. But with versatility far surpassing that of most mortals, with an adroitness in expression and thought, with flexibility in manner, he used his knowledge and pressed his cause, so that willing homage was paid to his gifts and genius by the man of moderate intelligence, by the philosopher, by the humble citizen, and by the sovereign. Yet, appreciated as Voltaire was by those who realized the importance of his endeavors, he had to submit to indignities from those who could have given him the most assistance.
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- Copyright © American Political Science Association 1926
References
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16 Ibid., Traitè sur la Tolérance, Tome VII, pp. 367–382.
17 Ibid., Vol. VII, Article “Torture,” pp. 391–395.
18 Ibid., Vol. V, Article “Impot,” pp. 335–342.
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29 Dictionnaire Philosophique, Vol. VI, Article “Prêres,” pp. 512–514.
30 Ibid., Vol. III, Sect. 1, “Droit Canonique,” p. 470.
31 Ibid., p. 480. “Chaque citoyen naît sujet de l'état et il n'a pas le droit de rompre des engagements naturels envers la société, sans l'aveu de ceux qui la gouvement.”
32 Ibid.
33 Ibid., Vol. I, Article “Abbé,” pp. 38–39.
34 Ibid., Vol. III, Article “Curé de Campagne,” pp. 275–278.
35 Ibid., Article “Droit,” pp. 465–493.
36 Ibid., Sect. 1, Droit Canonique.
37 Ibid., Traité sur la Tolérance.
38 Ibid., Droit Canonique.
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