Investigating and Contextualizing Dramaturgical Perspectives

Insights from Abhinavagupta and Social Psychology

Authors

  • Roman Palitsky Emory University
  • Isaac F Young Beloit College
  • Ben Williams Naropa University

DOI:

https://doi.org/10.1558/jch.22403

Keywords:

Religion, culture, dramaturgical perspective, social psychology, Saivism

Abstract

Believing that “all the world’s a stage” exemplifies using theater as a metaphor for life, also known as a dramaturgical perspective (DP). This project examines DPs in two historical contexts—contemporary psychological research, and the work of medieval Indian philosopher and literary theorist Abhinavagupta. Recent psychological research suggests that viewing oneself as “acting out a part” protects against social threats, but can simultaneously be alienating. Abhinavagupta posits that recognizing performativity can aestheticize life in a way that offers freedom from reified notions of self and other. This divergence suggests that DPs are entwined with cultural contexts. To test this, we examined the association of cultural orientations with responses to the DP among US emerging adults (N = 1146). Cultural variables were associated with DP endorsement, and with a key component of associations between DP endorsement and distress: feelings of inauthenticity. The discussion focuses on salient socio-cultural dimensions of DP operation.

Author Biographies

  • Roman Palitsky, Emory University

    Roman Palitsky is a research psychologist and Director of Research Projects in Spiritual Health at Emory University School of Medicine. He received his PhD in Clinical Psychology from the University of Arizona. His research programme investigates the pathways through which culture and health interact by examining the biological, psychological, and social processes that constitute these pathways. He is particularly interested in existential issues such as religion, spirituality, and the meaning of suffering, as they relate to health and illness.

  • Isaac F Young, Beloit College

    Isaac F. Young is currently a Visiting Assistant Professor of Psychology at Beloit College. He received his PhD in Social Psychology from the University of Arizona, preceded by a MA in Social Psychology and Programme Evaluation from Claremont Graduate University. As the principal investigator of the Stress, Wellbeing, and Identity in Modernity Lab at Beloit College, Isaac’s research aims to explore how the characteristics of the modern world shape psychological processes and experience.

  • Ben Williams, Naropa University

    Ben Williams is a scholar of Indian religions and an Assistant Professor of Yoga Studies and Hinduism at Naropa University in Boulder, Colorado. He has received extensive training in Indian philosophy, literature, and aesthetics in Sanskrit sources. Ben completed his PhD in the Department of South Asian Studies at Harvard University. Since arriving at Naropa University, he has helped launch an MA programme in Yoga Studies, and currently serves as the programme lead.

References

Ambasciano, Leonardo. 2017. “What Is Cognitive Historiography, Anyway? Method, Theory, and a Cross-Disciplinary Decalogue.” Journal of Cognitive Historiography 4 (2): 136–150. https://doi.org/10.1558/jch.38759

Baumeister, Roy F. 1987. “How the Self Became a Problem: A Psychological Review of Historical Research.” Journal of Personality and Social Psychology 52 (1): 163–76. https://doi.org/10.1037/0022-3514.52.1.163

Bell, Daniel. 1973. The Coming of Post-Industrial Society: A Venture in Social Forecasting. New York: Basic Books.

Blackbourn, David. 1987. “Politics as Theatre: Metaphors of the Stage in German History, 1848–1933.” Transactions of the Royal Historical Society 37: 149–67. https://doi.org/10.2307/3679155

Brissett, Dennis, and Charles Edgley. 2005. Life As Theater: A Dramaturgical Sourcebook. New Jersey: Transaction Publishers.

Campos, Belinda, and Heejung S. Kim. 2017. “Incorporating the Cultural Diversity of Family and Close Relationships into the Study of Health.” American Psychologist 72 (6): 543–54. https://doi.org/10.1037/amp0000122

Cross, Susan E., Erin E. Hardin, and Berna Gercek-Swing. 2011. “The What, How, Why, and Where of Self-Construal.” Personality and Social Psychology Review 15 (2): 142–79. https://doi.org/10.1177/1088868310373752

Diener, Ed., Robert A. Emmons, Randy J. Larsen, and Sharon Griffin. 1985. “The Satisfaction with Life Scale.” Journal of Personality Assessment 49 (1): 71–75. https://doi.org/10.1207/s15327752jpa4901_13

Gallagher, Shaun. 2000. “Philosophical Conceptions of the Self: Implications for Cognitive Science.” Trends in Cognitive Sciences 4 (1): 14–21. https://doi.org/10.1016/S1364-6613(99)01417-5

Gergen, Kenneth J. 2011. “The Self as Social Construction.” Psychological Studies 56 (1): 108–16. https://doi.org/10.1007/s12646-011-0066-1.

Goffman, Erving. 1959. The Presentation of Self in Everyday Life. New York: Doubleday.

Goffman, Erving. 1967. Interaction Ritual. New York: Doubleday.

Haberman, David. 2001. Acting as a Way of Salvation: A Study of Raganuga Bhakti Sadhana. First Indian edition. Delhi: Motilal Banarsidass.

Hall, Edith. 2006. The Theatrical Cast of Athens: Interactions Between Ancient Greek Drama and Society. Oxford: Oxford University Press.

Hammack, Phillip L., and Erin E. Toolis. 2015. “Putting the Social into Personal Identity: The Master Narrative as Root Metaphor for Psychological and Developmental Science.” Human Development 58 (6): 350–64. https://doi.org/10.1159/000446054

Hayes, Andrew. F. 2017. Introduction to Mediation, Moderation, and Conditional Process Analysis: A Regression-based Approach. New York: Guilford Publications.

Henrich, Joseph, Steven J. Heine, and Ara Norenzayan. 2010. “The Weirdest People in the World?” Behavioral and Brain Sciences 33 (2–3): 61–83. https://doi.org/10.1017/S0140525X0999152X

Hewlin, Patricia Faison. 2009. “Wearing the Cloak: Antecedents and Consequences of Creating Facades of Conformity.” Journal of Applied Psychology 94 (3): 727–41. https://doi.org/10.1037/a0015228

Hoge, Dean R. 1972. “A Validated Intrinsic Religious Motivation Scale.” Journal for the Scientific Study of Religion 11 (4): 369–76. https://doi.org/10.2307/1384677

Inglehart, Ronald. 1997. Modernization and Postmodernization: Cultural, Economic, and Political Change in 43 Societies. Princeton: Princeton University Press. https://doi.org/10.1515/9780691214429

Jaeggi, Rahel. Alienation. New York: Columbia University Press, 2014. https://doi.org/10.7312/jaeg15198

Keefer, Lucas A, Sheridan A. Stewart, Roman Palitsky, and Daniel Sullivan. 2019. “Time–Space Distanciation: An Empirically Supported Integrative Framework for the Cultural Psychology of Time and Space.” Time & Society 28 (1): 297–332. https://doi.org/10.1177/0961463X17716736

Koo, Minkyung, Jong An Choi, and Incheol Choi. 2018. “Analytic versus Holistic Cognition: Constructs and Measurement.” In The Psychological and Cultural Foundations of East Asian Cognition: Contradiction, Change, and Holism, edited by Julie Spencer-Rogers and Kaiping Peng, 105–34. New York: Oxford University Press. https://doi.org/10.1093/oso/9780199348541.003.0004

Lupyan, Gary, and Rick Dale. 2010. “Language Structure is Partly Determined by Social Structure.” PLOS ONE 5 (1): e8559. https://doi.org/10.1371/journal.pone.0008559

MacIntyre, Alasdair. 2007. After Virtue: A Study in Moral Theory, Third Edition. Notre Dame, IN: University of Notre Dame Press.

Markus, Hazel R., and Shinobu Kitayama. 1991. “Culture and the Self: Implications for Cognition, Emotion, and Motivation.” Psychological Review 98 (2): 224–53. https://doi.org/10.1037/0033-295X.98.2.224

Martin, Luther. 2012. “The Future of the Past: The History of Religions and Cognitive Historiography was Published in Deep History, Secular Theory.” In The Future of the Past: The History of Religions and Cognitive Historiography, edited by Luther H. Martin, 343–57. Boston/Berlin: De Gruyter.

Mead, George. H. 1967. Mind, Self, and Society. Chicago, IL: University of Chicago Press.

Natyasastra of Bharata. 2012. Edited by R.S. Nagar and K.L. Joshi. Natyasastra of Bharatamuni with the Commentary Abhinavabharati by Abhinavaguptacarya, 4 vols. Fourth Reprint Edition. Parimal Publications, Delhi.

Oyserman, Daphna, Izumi Sakamoto, and Armand Lauffer. 1998. “Cultural Accommodation: Hybridity and the Framing of Social Obligation.” Journal of Personality and Social Psychology 74 (6): 1606–18. https://doi.org/10.1037/0022-3514.74.6.1606

Penskaya, E., and Joachim Küpper eds. 2019. Theater as Metaphor. De Gruyter. https://doi.org/10.1515/9783110622034

Ratié, Isabelle. 2009. “Remarks on Compassion and Altruism in the Pratyabhijña Philosophy.” Journal of Indian Philosophy 37(4): 349–66. https://doi.org/10.1007/s10781-009-9066-z

Ratié, Isabelle. 2010. “The Dreamer and the Yogin: On the Relationship between Buddhist and Saiva Idealisms.” Bulletin of the School of Oriental and African Studies, University of London 73 (3): 437–78. https://doi.org/10.1017/S0041977X10000406

Richards, Jeffrey H. 1991. Theater Enough: American Culture and the Metaphor of the World Stage, 1607–1789. Durham: Duke University Press. https://doi.org/10.1515/9780822378228

Schmitt, Harrison J., Isaac F. Young, Lucas A. Keefer, Roman Palitsky, Sheridan A. Stewart, Alexis N. Goad, and Daniel Sullivan. 2021. “Time-Space Distanciation as a Decolonial Approach to Psychology.” Review of General Psychology 25 (4): 405–21. https://doi.org/10.1177/10892680211002441

Shakespeare, William. 1911. As You Like It. Boston: Hughton Mifflin Company.

Sivasutravarttika of Bhaskara. 1916. Edited by Jagadisha C. Chatterji. Shiva Sutra Varttika by Bhaskara. Kashmir Series of Texts and Studies Vol. 4, Srinigar.

Sivasutravimarsini of Ksemaraja. 1911. Edited by Jagadisha C. Chatterji and Ramacandra Gadari. Sivasutravimarsini being the sutras of Vasugupta, with the commentary called Vimarsini by Ksemaraja. Kashmir Series of Texts and Studies vol.1, Srinagar.

Singelis, Theodore M., Harry C. Triandis, Dharm P. S. Bhawuk, and Michele J. Gelfand. 1995. “Horizontal and Vertical Dimensions of Individualism and Collectivism: A Theoretical and Measurement Refinement.” Cross-Cultural Research 29 (3): 240–75. https://doi.org/10.1177/106939719502900302

Slingerland, Edward. 2014. “Toward a Second Wave of Consilience in the Cognitive Scientific Study of Religion.” Journal of Cognitive Historiography 1 (1). 121–30. https://doi.org/10.1558/jch.v1i1.121

Stavacintamani of Bhattanarayana 1918. Edited by Mukunda Ram Shastri. The Stavacintamani of Bhattanarayana with commentary by Ksemaraja. Kashmir Series of Texts and Studies Vol. 10, Srinigar.

Stephens, Nicole M., Stephanie A. Fryberg, Hazel Rose Markus, Camille S. Johnson, and Rebecca Covarrubias. 2012. “Unseen Disadvantage: How American Universities’ Focus on Independence Undermines the Academic Performance of First-Generation College Students.” Journal of Personality and Social Psychology 102 (6): 1178–97. https://doi.org/10.1037/a0027143

Suh, Eunkook M. 2002. “Culture, Identity Consistency, and Subjective Well-Being.” Journal of Personality and Social Psychology 83 (6): 1378–91. https://doi.org/10.1037/0022-3514.83.6.1378

Sullivan, Daniel. 2016. Cultural-Existential Psychology: The Role of Culture in Suffering and Threat. New York: Cambridge University Press. https://doi.org/10.1017/CBO9781316156605

Sullivan, Daniel, Mark J. Landau, Isaac F. Young, and Sheridan A. Stewart. 2014. “The Dramaturgical Perspective in Relation to Self and Culture.” Journal of Personality and Social Psychology 107 (5): 767–90. https://doi.org/10.1037/a0037904

Tantraloka of Abhinavagupta. 1918–1938. Edited by Mukund Ram Sastri (Vol. 1), 17 Madhusudan Kaula Shastri (vol. 2–12). The Tantraloka with Commentary by Rajanaka Jayaratha. Kashmir Series of Texts and Studies Vols. 23, 28, 30, 35, 29, 41, 47, 59, 52, 57, 19 58, Allahabad: The Indian Press.

Tantrasara of Abhinavagupta. 1918. Edited by Mukunda Ram Shastri. Tantrasara of Abhinavagupta. Kashmir Series of Texts and Studies Vol. 17, Bombay: Nirnaya Sagara Press.

Taylor, Charles. 1992. Sources of the Self: The Making of the Modern Identity. Cambridge, MA: Harvard University Press.

Taylor, Charles. 2007. A Secular Age. 1st edition. Cambridge, MA: The Belknap Press of Harvard University Press.

Törzsök, Judit. 2016. “Theatre, Acting and the Image of the Actor in Abhinavagupta’s Tantric Sources.” In Around Abhinavagupta: Aspects of the Intellectual History of Kashmir from Ninth to the Eleventh Century. Edited by Eli Franco and Isabelle Ratié. Berlin: LIT Verlag.

Whitehouse, Harvey. 2005. “Cognitive Historiography: When Science Meets Art.” Historical Reflections / Réflexions Historiques 31 (2): 307–18.

Young, Isaac. “The Dramaturgical Perspective among Individuals with Low Self-Esteem: Maintaining the Status Quo through Cynicism.” PhD diss. University of Arizona, 2020.

Young, Isaac F., Daniel Sullivan, Roman Palitsky, and Harrison J. Schmitt. 2022. “The Dramaturgical Perspective: Source of and Salve for Maladjustment in Contemporary Western Society.” Unpublished manuscript, February 4 2022, Microsoft Word file.

Published

2022-12-24

How to Cite

Palitsky, R., Young, I. F., & Williams, B. (2022). Investigating and Contextualizing Dramaturgical Perspectives: Insights from Abhinavagupta and Social Psychology. Journal of Cognitive Historiography, 7(1-2), 89–116. https://doi.org/10.1558/jch.22403

Most read articles by the same author(s)

1 2 3 4 5 6 7 8 9 10 > >>