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Abstract
According to Tugendhat's moral theory of legitimation the equal consideration of the interests of all is required. Tugendhat claims that this concept is the only one remaining as traditional forms of justification are no longer available. The author argues that Tugendhat's theory must fail because he tries to realize two contradictory aims: on the one band that bis principle of legitimation should not to be reduced to individual interests; on the other band that it should be reached without any aprioristic presuppositions.
Published Online: 2016-05-14
Published in Print: 1993-11-01
© 1993 by Lucius & Lucius, Stuttgart