Halperin, David M.. "8. Why Is Diotima a Woman? Platonic Eros and the Figuration of Gender".
Before Sexuality: The Construction of Erotic Experience in the Ancient Greek World, edited by Froma I. Zeitlin, John J. Winkler and David M. Halperin, Princeton: Princeton University Press, 1990, pp. 257-308.
https://doi.org/10.1515/9780691221335-012Halperin, D. (1990). 8. Why Is Diotima a Woman? Platonic Eros and the Figuration of Gender. In F. Zeitlin, J. Winkler & D. Halperin (Ed.),
Before Sexuality: The Construction of Erotic Experience in the Ancient Greek World (pp. 257-308). Princeton: Princeton University Press.
https://doi.org/10.1515/9780691221335-012Halperin, D. 1990. 8. Why Is Diotima a Woman? Platonic Eros and the Figuration of Gender. In: Zeitlin, F., Winkler, J. and Halperin, D. ed.
Before Sexuality: The Construction of Erotic Experience in the Ancient Greek World. Princeton: Princeton University Press, pp. 257-308.
https://doi.org/10.1515/9780691221335-012Halperin, David M.. "8. Why Is Diotima a Woman? Platonic Eros and the Figuration of Gender" In
Before Sexuality: The Construction of Erotic Experience in the Ancient Greek World edited by Froma I. Zeitlin, John J. Winkler and David M. Halperin, 257-308. Princeton: Princeton University Press, 1990.
https://doi.org/10.1515/9780691221335-012Halperin D. 8. Why Is Diotima a Woman? Platonic Eros and the Figuration of Gender. In: Zeitlin F, Winkler J, Halperin D (ed.)
Before Sexuality: The Construction of Erotic Experience in the Ancient Greek World. Princeton: Princeton University Press; 1990. p.257-308.
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