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Discerning Fidelity: Badiou between Faith and Reason

Published online by Cambridge University Press:  01 January 2024

Geoffrey Holsclaw*
Affiliation:
Marquette University, Department of Theology
*
P.O. Box 1881, Milwaukee, WI 53201-1881. E-mail: geoffrey.holsclaw@marquette.edu

Abstract

At this juncture in history, viewed as either the dusk of modernity or the dawn of its overcoming, questions of faith and reason are continually cast up anew. The questioning of faith and reason raise familiar binaries and oppositions: Is faith for or against, internal or external, before or after, above or below reason? Does faith perfect or overcome, complete or destroy, add or subtract from reason? This essay will pass through two figures representative of the contested field of Thomistic scholarship en route to a discussion of how the French philosopher Alain Badiou might intervene within the contemporary discussions of faith and reason. It will first engage Denys Turner's recent work which could be characterized as a dogmatic faith in reason attempting to repel the dispositional faith which he attributes to Fergus Kerr. These competing conceptions of faith will set the backdrop for a presentation and application of Badiou's understanding of faith as discerning fidelity.

Type
Original Articles
Copyright
Copyright © The author 2009. Journal compilation © The Dominican Council/Blackwell Publishing Ltd. 2009

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References

1 Turner, Denys, Faith, Reason and the Existence of God (Cambridge: Cambridge University Press, 2004), p. xiiCrossRefGoogle Scholar.

2 Ibid., p. xv.

3 Ibid., p. 232.

4 Ibid., p. 248.

5 Ibid., p. 232.

6 Ibid., p. 242.

7 Ibid., pp. 244–5.

8 Ibid., p. 24.

9 Ibid., p. 193.

10 Ibid., p. xi.

11 Ibid, pp. 14 and 17.

12 Ibid., p. 16, noting Kerr's, Fergus After Aquinas: Versions of Thomism (Oxford: Blackwell, 2002), p. 67CrossRefGoogle Scholar.

13 Aquinas, Thomas, Summa Theologica, vol. 3 trans. by Fathers of the English Dominican Province. (Notre Dame: Ave Maria Press, 1948), p. 1174Google Scholar.

14 Kerr, After Aquinas, p. 67.

15 Aquinas, Summa, 2–2.2.2, p. 1175.

16 Kerr, After Aquinas, p. 67.

17 Turner, Faith, Reason and the Existence of God, pp. 19–20.

18 Ibid., pp. 48–49, 51, 193.

19 As David Burrell argues in Freedom and Creation in Three Traditions, (Notre Dame: University of Notre Dame Press, 1993). See pp. 1415, and 39–46.Google Scholar

20 Turner, Faith, Reason and the Existence of God, p. 227.

21 Badiou, Alain, Being and Event trans. Feltham, Oliver. (New York: Continuum, 2005), p. 4Google Scholar.

22 Ibid., p. 29.

23 Badiou, Alain, “Truth: Forcing and the Unnameable,” in Theoretical Writings, ed. and trans. by Brassier, Ray and Toscano, Alberto (New York: Continuum, 2004), p. 121Google Scholar.

24 Badiou, Being and Event, p. 24.

25 Badiou, Alain, “Politics and Philosophy”[interview with Peter Hallward] Angelaki 3:3 (1998): p. 130Google Scholar. See also his “Eight Theses on the Universal,” in Theoretical Writings, p. 146, where he says, “I call ‘encyclopedia’ the general system of predicative knowledge internal to a situation: i.e. what everyone knows about politics, sexual difference, culture, arts, technology, etc.”

26 Woodard, Jared, “Faith, Hope, and Love: The Induction of the Subject in Badiou,” Journal of Philosophy and Scripture. 3:1 (Fall 2005): p. 29Google Scholar.

27 Badiou, Being and Event, p. 283.

28 In Being and Event Badiou opposed ‘presentation’ and ‘representation’ (see pp. 93–103), but later began writing the latter as ‘re-presentation.’ We will follow this development. See Badiou's “Politics as a Truth Procedure” in Theoretical Writings (pp. 153–160) for an example.

29 Badiou, Being and Event, p. 177.

30 Ibid., p. 327.

31 Ibid., p. 335.

32 Ibid., p. 417.

33 Badiou, Alain, Saint Paul: The Foundation of Universalism, trans. by Brassier, Ray (Stanford: Stanford University Press, 2003)Google Scholar.

34 For the relation of St. Paul's gospel and Jewish and Roman thought see Wright's, N.T. What Saint Paul Really Said (Grand Rapids: Eerdmans, 1997), esp. pp. 3962Google Scholar; Paul's Gospel and Caesar's Empire” in Paul and Politics: Ekklesia, Israel, Imperium, Interpretation: Essays in Honor of Krister Stendahl, ed. by Horsley, R.A. (Harrisburg, PA: Trinity Press International, 2000)Google Scholar; and Paul and Caesar: A New Reading of Romans” in A Royal Priesthood? The Use of the Bible Ethically and Politically, eds Bartholomew, , Chaplin, Song, and Wolters, (Grand Rapids: Zondervan, 2002)Google Scholar.

35 Badiou, Being and Event, p. 232.

36 bid., p. 233.

37 bid., pp. 201–211, and 223–231.

38 Ibid., pp. 232–254, and 327–343.

39 Badiou, Saint Paul, p. 15.

40 Badiou, Being and Event, p. 329.

41 Badiou, , Ethics: An Essay on the Understanding of Evil, trans. by Hallward, Peter (New York: Verso 2001), p. 41Google Scholar.

42 Badiou, Being and Event, pp. 406–408.

43 Badiou, , Le Siécle (Paris: Seuil, 2005), p. 59Google Scholar.

44 See N.T. Wright's “Paul's Gospel and Caesar's Empire” and “Paul and Caesar: A New Reading of Romans”.

45 See Robert Sokolowski's, The God of Faith and Reason (Washington, D.C.: Catholic University of America Press, 1995), pp. 4151Google Scholar, and Burrell, David B., Freedom and Creation in Three Traditions, (Notre Dame, IN: Univ. of Notre Dame Press, 1993), esp. pp. 3946Google Scholar.

46 See Stead's, Christopher Philosophy in Christian Antiquity (Cambridge: Cambridge University Press, 1994)CrossRefGoogle Scholar.

47 Wilken's, Robert The Spirit of Early Christian Thought (New Haven: Yale University Press, 2005), p. xviiGoogle Scholar.

48 Badiou, Ethics, p. 43.

49 Badiou, Being and Event, 406 (emphasis in original).

50 Badiou, Alain, “Philosophy and Politics,” in Infinite Thought: Truth and the Return of Philosophy, ed. by Clements, Justin and Feltham, Oliver (New York: Continuum, 2003), p. 55, and also 53Google Scholar.

51 Badiou, Being and Event, p. 406.

52 Turner, Faith, Reason, and the Existence of God, p. 5.

53 Badiou, Being and Event, pp. 286–294.

54 Turner, Faith, Reason, and the Existence of God, p. 12.

55 Turner would have to complete his argument by showing how his suggested shape of reason could be accounted for without recourse to concepts and terms developed by the history of faith, and therefore argue for a ‘timeless’ structure of faith hinted at in other traditions regardless of revelatory tradition.

56 For the beginning of such an argument see John Milbank, “The Return of Mediation, or The Ambivalence of Alain Badiou,” Angelaki 12:1 (April 2007), pp. 127–143.