Hostname: page-component-76fb5796d-vvkck Total loading time: 0 Render date: 2024-04-26T08:04:39.841Z Has data issue: false hasContentIssue false

The “Socialist Other”: Cuba in Chinese Ideological Debates since the 1990s*

Published online by Cambridge University Press:  29 March 2012

Yinghong Cheng
Affiliation:
Delaware State University. Email: ycheng@desu.edu

Abstract

This article offers an analytical introduction to some important Cuba-related discussions in China in the last two-and-a-half decades. No Latin American nation has been treated like Castros' (Fidel and Raul) Cuba in China's ideological development. Cuba's revolutionary experience in the past and the regime's defiance of major global trends – from retreat of socialism to advancement of neo-liberalism – correspond to a wide range of opinions in China and are exploited by them to address their own concerns. To borrow Orientalist analysis, just like the “Other” helps define “Self,” as a “socialist Other,” Cuba in Chinese perception often reflects China's own confusions and contradictions.

Type
Articles
Copyright
Copyright © The China Quarterly 2012

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 “A knight on the long road of revolution” and “Immortal spirit,” Xinmin wanbao, 21 July 1997.

2 Suo Sa is a pen name of Liu Chengjun. The author made it clear that the article was a response to a previous article on Guevara.

3 Dialogue: Wang Hui and The Tangent,” The Tangent, Vol. 5, No. 2 (2005), p. 129Google Scholar (The Tangent is a cultural semi-annual published in Singapore. The dialogue occurred in August 2005, when Wang was visiting Singapore).

4 Jisu, Huang, “Geming jiqi xiangguan ciyu” (“Revolution and related words”), in Liu Zhifeng, (ed.), Qie Gewala: fanxiang yu zhengming – xijuan Zhongguo sixiang jie de hongse fengbao (Che Guevara: Responses and Controversies – a Red Storm in Chinese Society and Intelligentsia) (Beijing: Zhongguo shehui chubanshe, 2001), p. 138Google Scholar.

5 Goldman, Merle, From Comrade to Citizen: The Struggle for Political Rights in China (Cambridge, MA: Harvard University Press, 2005), pp. 128–59Google Scholar.

6 “Dialogue: Wang Hui and The Tangent,” p. 129.

7 Chenjia, Wang, Interpreting the Castro Myth, pp. 3031Google Scholar.

8 Hui, Wang, “Contemporary Chinese thought and the question of modernity,” Social Text, No. 55 (1998), pp. 944CrossRefGoogle Scholar.

9 For a historical review in English on the subject, see Cheng, Yinghong, “Liberalism in contemporary China: ten years after its ‘resurface’,” Journal of Contemporary China, Vol. 17 (2008), pp. 383400CrossRefGoogle Scholar.

10 Guangtian, Zhang, “Re'ai rongyu” (“Cherishing honour”), in Zhifeng, Liu, Che Guevara: Responses and Controversies, p. 156Google Scholar.

11 “Granma” is the name of the boat that carried Fidel Castro, Che Guevara and their followers back to Cuba from Mexico in 1956 to embark on the armed struggle. In the play, it symbolized revolutions.

12 Troupe, Guevara, “Qie Gewala wutai yanchu juben” (“The script of the production of Che Guevara”), in Zhifeng, Liu, Che Guevara: Responses and Controversies, p. 105Google Scholar.

13 Zhu Dongli, “Foreword,” in ibid. p. 5.

14 For example, see Lei Yi, “Jingshen xidu” (“Spiritual drug-taking”), in ibid. pp. 301–02; and Hong Xiaobin, “You ren zai jiaomai hongqi xia de dan” (“Someone is peddling eggs under the red flag”), in ibid. pp. 345–46.

15 Hao Jian, “Yong buman qingxu dazao juguangdeng” (“Using social discontent to make the limelight”), in ibid. p. 339.

16 For example, see He Qinglian “My opinions on Che Guevara,” in ibid. pp. 312–17. For a comprehensive introduction and analysis of the play and the ensuing debates in English, see Cheng, Yinghong, “‘Che Guevara’: dramatizing China's divided intelligentsia at the turn of the century,” Modern Chinese Literature and Culture, Vol. 15, No. 2 (2003), pp. 144Google Scholar.

17 Jisu, Huang, “Guevara returned to China,” Journal of Latin American Studies, Vol. 30, No. 4 (2008), pp. 2122Google Scholar; Ernesto Manuel Garcia Fiol, “The great thinker and revolutionary – Guevara,” ibid. p. 23; Song Xiaoping, “On Che Guevara's ethics,” ibid. pp. 12–15; Liu Weiguang, “Che Guevara and his influence in China,” ibid. pp. 16–19.

18 These limited reform policies included allowing individuals to possess foreign currencies and open small businesses in the service sector, allowing foreign investment and tourism, establishing a tax system, and limiting some free service and welfare benefits.

19 For a more comprehensive introduction of Sino-Cuban ideological and political relations, see Cheng, Yinghong, “Fidel Castro and ‘China's lesson for Cuba’: a Chinese perspective,” The China Quarterly, No. 189 (2007), pp. 2442.CrossRefGoogle Scholar

20 “The key points of Deng Xiaoping's talks in Wuchang, Shenzhen, Shanghai and Zhuhai,” http://cpc.people.com.cn/GB/69112/69113/69710/4725608.html.

22 Jiang's presentation was entitled “Economic reforms in China and Cuba: a comparative study.” Not officially published in China, some substantial quotations of it can be found in Andres Oppenheimer, “China's brotherly advice to Cuba: start embracing market reform,” http://www.oas.org/en/media_center/news_clips.asp?parDia=3&parMes=3&parAnio=2005.

23 Shixue, Jiang, “Zhongguo tese zhi shehuizhuyi yu Guba tese zhi shehuizhuyi zhi bijiao” (“Comparing socialism with Chinese characteristics and Cuban characteristics”), Zhongguo shuhuizhuyi tese yanjiu (Studies of Socialism with Chinese Characteristics), Vol. 2 (2010)Google Scholar, http://www.qikan.com.cn/Article/chch/chch201002/chch20100206.html.

24 Shicheng, Xu, “Guba zhuan gui” (“Cuba is changing”), Nanfang zhoumo, 29 April 2011Google Scholar, http://nf.nfdaily.cn/nfzm/content/2011-04/29/content_23425272_3.htm.

26 Wenxue, Yu, “Hu Jintao's inauguration speech,” Kaifang (a political monthly in Hong Kong) (December 2004), pp. 1213Google Scholar.

28 Nuo, Wang, “Guba yiliao tizhi de pingjia jiqi dui Zhongguo de qishi” (“What China can learn from Cuba: an evaluation of Cuba's healthcare system”), Latin American Studies (2009), p. 31.2Google Scholar, http://d.wanfangdata.com.cn/Periodical_ldmzyj200902008.aspx.

29 Sun Hongbo, “Guba de yilaio waijia; Liu Na, “Guba yiliao waijiao xiangyu quanqiu.”

32 Xianming, Kuang, “What can we learn from Cuba's reforms?” Nanfang Daily, 15 October 2010Google Scholar.

33 “San suo Guba gaoxiao jihua zai Guangxi luqu 59 min gongpai liuxuesheng” (“Three Cuban universities are providing 59 scholarships in Guangxi”), http://www.haiguiqiao.com/chuguoliuxue/HTML/1857.html.

34 The company is registered with Beijing Administration for Industry and Commerce as a co-operative but under the supervision of the China Scholarship Council, according to its website. It is conceivable that it has to share the money it makes with the Scholarship Council. For Oriental International's place in the Scholarship Council's structure, see http://www.csc.edu.cn/About/.

35 “Students throng beach campus,” China Daily, 7 June 2010Google Scholar.

36 For the interview: http://www.china.com.cn/international/txt/2010-09/28/content_21026773.htm; for official announcement and information regarding Chinese students on Cuban scholarship, see http://www.cscdf.org/serach.asp. A visit made on 18 March 2011 found a notice conveying the Cuban government's warning to those Chinese students who had gone back to China for a vacation but had not returned to Cuba. The notice said the students would face “consequences.” According to The China Daily's 7 June 2011 report, as at June 2011 there were about 1,100 Chinese students in total at Tarara campus (about 60% of the entire Chinese student population in Cuba), many fewer than if Fidel Castro's proposal for 1,000 scholarships per year since 2007 had been successful.

38 Ibid.

39 Zhang Caiguo, “An analysis of neo-liberal ideology.”

40 See Hui, Wang, “The year 1989 and the historical roots of neoliberalism in China,” Positions: East Asia Cultures Critique, Vol. 12, No. 1 (2004), pp. 770CrossRefGoogle Scholar; and Han Deqiang's interview “China, neoliberalism, and the WTO” (with Kim Petersen), Dissident Voice, 2 August 2003.

41 See Jinyuan, Liu and Meijuan, Pan, “Cong xin ziyouzhuyi quanqiuhua dao shehuizhuyi quanqiuhua– Kasiteluo de fan qiuqiuhua guandian pingxi” (“From neo-liberal globalization to socialist globalization: Fidel Castro's views on globalization”), Journal of Latin American Studies, Vol. 27, No. 4 (2005)Google Scholar; Jinxia, Zhang, “Kasiteluo de quanqiuhua he fan quanqiuhua sixiang tan xi” (“Analysis of Castro's thoughts on globalization and anti-globalization”), Xueshu luntan (Academic Forum), No. 10 (2008)Google Scholar.

42 “Castro criticizes ‘radical approach’,” Cankao xiaoxi, 7 September 2007Google Scholar.

43 Martínez, Osvaldo, Chui er bu si de xin ziyouzhuyi (Neo-liberalism in Crisis) (Beijing: Dangdai Zhongguo Press, 2009)Google Scholar.

44 For example, People's Daily published an article entitled “Cuban economist questions world economic recovery,” on 9 September 2009, highlighting his opinion that “The views that some countries have recovered from the global financial crisis are just castles in the air.” http://english.people.com.cn/90001/90778/90858/90864/6751896.html.

45 The attendants included high-ranking officers from the Chinese Foreign Ministry, the CCP's International Department, CASS, People's Daily and Xinhua News Agency. Foreign guests included the ambassadors of Cuba and Venezuela (another anti-neoliberal Latin American country) and diplomats from many Latin American countries.

47 Qin, He, “Xin ziyouzhuyi quanqiuhua yu Lamei yitihua: weiji yu tidai” (“Neoliberal globalization and Latin American integration: crisis and alternative”) Journal of Latin American Studies, Vol. 32, No. 4 (2010)Google Scholar. This article was also published in Studies of Marxism, No. 9 (2010).