Adams, James N. 1982. The Latin Sexual Vocabulary. London.
Adams, James N., 1983. “Words for ‘Prostitute’ in Latin.” Rheinisches Museum 126: 321–358.
Adams, James N., 1984. “Female Speech in Latin Comedy.” Antichthon 18: 43–77.
Adams, James N., 1995. “The Language of the Vindolanda Writing Tablets: An Interim Report.” Journal of Roman Studies 85: 86–134.
Adams, James N., 2003. Bilingualism and the Latin Language. Cambridge.
Albanese, Bernardo. 1962. “La struttura della manumissio inter amicos.” Annali del Seminario Giuridico dell’Università di Palermo 29: 5–103.
Albanese, Bernardo. 1963. “L’amicitia nel diritto privato romano.” Ius 1–2: 130–147.
Albertario, Emilio. 1941. “Sepulchra familiaria e sepulchra hereditaria.” In Studi di diritto romano, vol. ii, pp. 1–28. Milan.
Alföldy, Géza and Silvio Panciera, eds. 2001. Inschriftliche Denkmäler als Medien der Selbstdarstellung in der römischen Welt. Stuttgart.
Altman, Janet. 1982. Epistolarity: Approaches to a Form. Columbus.
Ariès, Philippe. 1985. L’homme devant la mort. Paris.
Arkins, Brian. 1982. Sexuality in Catullus. Hildesheim.
Assmann, Jan. 2011. Cultural Memory and Early Civilization: Writing, Remembrance, and Political Imagination. Cambridge.
Augoustakis, Antony, and Carole Newlands. 2007. “Statius’ Silvae and the Poetics of Intimacy.” Arethusa 40: 117–125.
Austen, Jane. Love and Friendship. With a foreword by Fay Weldon. Hesperus Classics, London. 2003.
Austin, J. L. 1975. How To Do Things With Words. 2nd edn. Cambridge, Mass.
Austin, Lucy. 1946. “The Caerellia of Cicero’s Correspondence.” Classical Journal 41: 305–309.
Bagnall, Roger and Raffaella Cribiore. 2006. Women’s Letters from Ancient Egypt, 300 bc – ad 800. Ann Arbor.
Bakhtin, Mikhail. 1981. The Dialogic Imagination: Four Essays. Trans. Michael Holquist. Austin.
Bakhtin, Mikhail. 1986. Speech Genres and Other Late Essays. Trans. Vern W. McGee. Austin.
Baldassare, Ida. 1987. “La necropoli dell’Isola Sacra (Porto).” In Hesberg and Zanker 1987, pp. 125–138.
Bannon, Cynthia J. 1997. Brothers of Romulus: Fraternal “Pietas” in Roman Law, Literature, and Society. Princeton.
Bartsch, Shadi. 2006. The Mirror of the Self: Sexuality, Self-Knowledge, and the Gaze in the Early Roman Empire. Chicago.
Bassnett, Susan. 2002. Translation Studies. 3rd edn. New York and London.
Beall, Stephen. 2001. “Homo fandi dulcissimus. The Role of Favorinus in the Attic Nights of Aulus Gellius.” American Journal of Philology 122: 87–106.
Beard, Mary, et al., eds. 1991. Literacy in the Roman World. Ann Arbor.
Bellincioni, Maria. 1984. “Amicizia.” Enciclopedia Virgilianai, pp. 135ff. Rome.
Bettini, Maurizio. 1992. Il ritratto dell’amante. Turin.
Biewer, Carolin. 2006. Die Sprache der Liebe in Shakespeares Komödien. Eine Semantik und Pragmatik der Leidenschaft. Heidelberg.
Biguenet, John and Rainer Schulte, eds. 1989. The Craft of Translation. Chicago and London.
Birley, Anthony. 2002. Garrison Life at Vindolanda: A Band of Brothers. Stroud.
Bloom, Allan. 2000. Shakespeare on Love and Friendship. Chicago.
Bloomer, W. Martin. 1992. Valerius Maximus and the Rhetoric of the New Nobility. London.
Bodel, John. 1994. Graveyards and Groves: A Study of the Lex Lucerina. Cambridge, Mass.
Bodel, Johned. 2001. Epigraphic Evidence: Ancient History from Inscriptions. London and New York.
Boehringer, Sandra. 2007. L’homosexualité féminine dans l’antiquité grecque et romaine. Paris.
Boissier, Gaston. 1908. Cicéron et ses amis. Étude sur la société romaine au temps de César. 14th edn. Paris. (Engl. trans. Cicero and his Friends, trans. Adnah David Jones, New York 1897.)
Boswell, John. 1980. Christianity, Social Tolerance, and Homosexuality. Chicago.
Boswell, John 1994. Same-Sex Unions in Premodern Europe. New York.
Bourdieu, Pierre. 1977. Outline of a Theory of Practice. Trans. Richard Nice. Cambridge.
Bowman, Alan. 1994. “Letters and Literacy on Rome’s Northern Frontier.” In Bowman and Woolf 1994, pp. 109–125.
Bowman, Alan, and David Thomas. 1994. The Vindolanda Writing-Tablets (Tabulae Vindolandenses ii). London.
Bowman, Alan, and David Thomas. 1996. “New Writing-Tablets from Vindolanda.” Britannia 27: 299–328.
Bowman, Alan, and David Thomas, 2003. The Vindolanda Writing-Tablets (Tabulae Vindolandenses iii). London.
Bowman, Alan, and Greg Woolf, eds. 1994. Literacy and Power in the Ancient World. Cambridge.
Bowman, Alan, David Thomas, and J. N. Adams. 1990. “Two Letters from Vindolanda.” Britannia 21: 33–52.
Bray, Alan. 2003. The Friend. Chicago and London.
Breed, Brian W. 2006. Pastoral Inscriptions: Reading and Writing in Virgil’s “Eclogues.”London.
Brink, Laurie and Deborah Green, eds. 2008. Commemorating the Dead: Texts and Artifacts in Context. Berlin and New York.
Brooten, Bernadette J. 1996. Love between Women: Early Christian Responses to Female Homoeroticism. Chicago.
Brunt, P. A. 1988. “Amicitia in the Late Roman Republic.” In The Fall of the Roman Republic and Related Essays, pp. 351–381. Oxford. (First published in PCPS 11 [1965]: 1–20.)
Burgess, Dana L. 1986. “Catullus c. 50: The Exchange of Poetry.” American Journal of Philology 107: 576–586.
Burton, Paul. 2004. “Amicitia in Plautus: A Study of Roman Friendship Processes.” American Journal of Philology 125: 209–243.
Busch, Alexandra. 2005. “Kameraden bis in den Tod? Zur militärischen Sepulkraltopographie im kaiserzeitlichen Rom.” In Richard Neudecker und Paul Zanker, eds., Lebenswelten. Bilder und Räume in der römischen Stadt der Kaiserzeit, pp. 101–112. Wiesbaden.
Butler, H. E. and E. A. Barber, eds. 1933. The Elegies of Propertius. Oxford.
Bütler, Hans-Peter. 1970. Die geistige Welt des jüngeren Plinius. Studien zur Thematik seiner Briefe. Heidelberg.
Butler, Judith. 1990. Gender Trouble: Feminism and the Subversion of Identity. New York.
Byrne, Shannon. 2004. “Martial’s Fiction: Domitius Marsus and Maecenas.” Classical Quarterly 54: 255–265.
Cairns, Francis. 2006. Sextus Propertius the Augustan Elegist. Cambridge.
Caldelli, Maria Letizia. 2001. “Amicus/-a nelle iscrizioni di Roma. L’apporto dell’epigrafia al chiarimento di un sentimento sociale.” In Peachin 2001, pp. 21–30.
Caldelli, Maria Letizia, and Cecilia Ricci. 1999. Monumentum familiae Statiliorum. Rome.
Calza, Guido. 1940. La necropoli del Porto di Roma nell’Isola Sacra. Rome.
Camps, W. A., ed. 1961. Propertius: Elegies, Book 1. Cambridge.
Carcopino, Jérôme. 1947. Les secrets de la correspondance de Cicéron. Paris.
Carlon, Jacqueline. 2009. Pliny’s Women: Constructing Virtue and Creating Identity in the Roman World. Cambridge.
Carroll, Maureen. 2011. “Memoria and damnatio memoriae: Preserving and Erasing Identities in Roman Funerary Commemoration.” In Carroll and Rempel 2011, pp. 65–90.
Carroll, Maureen and Jane Rempel, eds. 2011. Living through the Dead: Burial and Commemoration in the Classical World. Oxford.
Castrén, Paavo and Henrik Lilius, eds. 1970. Graffiti del Palatino, vol. ii: Domus Tiberiana. Helsinki.
Champlin, Edward. 1980. Fronto and Antonine Rome. Cambridge, Mass., and London.
Chevallier, Raymond. 1983. La romanisation de la Celtique du Pô. Rome.
Chioffi, Laura. 2005. Museo Provinciale Campano di Capua. La raccolta epigrafica. Le iscrizioni latine: cortili, sale, depositi. Capua.
Cimma, Maria Rosa. 1976. Reges socii et amici populi Romani. Milan.
Ciprotti, Pio. 1964. “Inscriptiones nonnullae nondum editae in Italia repertae.” Helikon 4: 303–307.
Citroni Marchetti, Sandra. 2000. Amicizia e potere nelle lettere di Cicerone e nelle elegie ovidiane dall’esilio. Florence.
Claassen, Jo-Marie. 1996. “Documents of a Crumbling Marriage: The Case of Cicero and Terentia.” Phoenix 50: 208–232.
Clark, John R., and Anna Lydia Motto. 1993. “Seneca on Friendship.” Atene e Roma 38: 91–98.
Clausen, Wendell. 1994. A Commentary on Virgil’s Eclogues. Oxford.
Coleman, Robert, ed. 1977. Vergil: Eclogues. Cambridge.
Combès, Robert. 1958. “Cicéron et Matius. ‘Amitié’ et politique à Rome.” Revue des Études Latines 36: 176–187.
Combès, Roberted. 1993. Cicéron. Lélius de l’amitié. Paris.
Connors, Catherine. 1998. Petronius the Poet: Verse and Literary Tradition in the Satyricon. Cambridge.
Conte, Gian Biagio. 1986. The Rhetoric of Imitation. Trans. Charles Segal. Ithaca.
Corbinelli, Silvia. 2008. Amicorum colloquia absentium. La scrittura epistolare a Roma tra comunicazione quotidiana e genere letterario. Naples.
Cotton, Hannah. 1985. “Mirificum genus commendationis: Cicero and the Latin Letter of Recommendation.” American Journal of Philology 106: 328–334.
Cotton, Hannah. 1986. “The Role of Cicero’s Letters of Recommendation: Iustitia versus gratia?” Hermes 114: 443–460.
Courtney, Edward. 1995. Musa lapidaria: A Selection of Latin Verse Inscriptions. Atlanta.
Courtney, Edward. 2003. Fragmentary Latin Poets. Rev. edn. Oxford.
Crook, J. A. 1955. Consilium Principis. Cambridge.
Cugusi, Paolo. 1983. Evoluzione e forme dell’epistolografia latina nella tarda repubblica e nei primi due secoli dell’impero. Rome.
Cugusi, Paolo. 1985. Aspetti letterari dei Carmina latina epigraphica. Bologna.
Curchin, Leonard A. 1994. “The Celtiberian Vocable kar in Two Inscriptions from Central Spain.” Zeitschrift für Papyrologie und Epigraphik 103: 229–230.
D’Ambrosio, Antonio, and Stefano De Caro. 1983. Un impegno per Pompei. Fotopiano e documentazione della Necropoli di Porta Nocera. Milan.
D’Angelo, Mary Rose. 1990. “Women Partners in the New Testament.” Journal of Feminist Studies in Religion 6: 65–70.
Dench, Emma. 2005. Romulus’ Asylum: Roman Identities from the Age of Alexander to the Age of Hadrian. Oxford.
Deniaux, Élizabeth. 1993. Clientèle et pouvoir à l’époque de Cicéron. Rome.
Derrida, Jacques. 1997. Politics of Friendship. Trans. George Collins. London and New York.
Deutscher, Guy. 2010. Through the Language Glass: Why the World Looks Different in Other Languages. New York.
Devere, Heather. 2000. “Reviving Greco-Roman Friendship: A Bibliographic Review.” In Preston King and Heather Devere, eds., The Challenge to Friendship in Modernity, pp. 149–187, Portland and London.
Dickey, Eleanor. 2002. Latin Forms of Address from Plautus to Apuleius. Oxford and New York.
D’Isanto, Gennaro. 1994. “Rilettura di un’iscrizione cristiana di Capua.” Zeitschrift für Papyrologie und Epigraphik 101: 183–186.
Dixon, Suzanne. 1992. The Roman Family. Baltimore and London.
Dixon, Suzanne. 2001. Reading Roman Women: Sources, Genres and Real Life. London.
Dover, Kenneth J. 1978. Greek Homosexuality. London.
Dugas, Laurent. 1894. L’amitié antique d’après les moeurs populaires et les théories des philosophes. Paris.
Dugas, Laurent. 1914. L’amitié antique. 2nd edn. Paris.
Dupont, Florence and Thierry Éloi. 2001. L’érotisme masculin dans la Rome antique. Paris.
Duthoy, Robert. 1978. “Les Augustales.” Aufstieg und Niedergang der römischen Welt ii. 16.2: 1254–1309.
Dutsch, Dorota. 2008. Feminine Discourse in Roman Comedy: On Echoes and Voices. Oxford.
Dyck, Andrew. 1979. “On the Composition and Sources of Cicero, De officiis 1.50–58.” Classical Antiquity 12: 77–84.
Eck, Werner. 1987. “Römische Grabinschriften. Aussageabsicht und Aussagefähigkeit im funerären Kontext.” In Hesberg and Zanker 1987, pp. 75–83.
El Murr, Dimitri. 2001. L’amitié. Paris.
Elefante, Maria. 1985. “Un caso di defixio nella necropoli pompeiana di Porta Nocera?” Parola del passato 40: 431–443.
Ellis, Robinson. 1889. A Commentary on Catullus. Oxford.
Ernout, Alfred and Antoine Meillet. 2001. Dictionnaire étymologique de la langue latine. Histoire des mots. Reprint of 4th edn. with additions by Jacques André. Paris.
Epstein, David. 1987. Personal Enmity in Roman Politics 218–43 bc. London.
Epstein, Joseph. 2006. Friendship: An Exposé. Boston.
Fabre, Georges. 1981. Libertus. Recherches sur les rapports patron–affranchi à la fin de la république romaine. Rome.
Faderman, Lillian. 1981. Surpassing the Love of Men: Romantic Friendship and Love between Women from the Renaissance to the Present. New York.
Farrell, Joseph. 2001. Latin Language and Latin Culture: From Ancient to Modern Times. Cambridge.
Fedeli, Paolo, ed. and transl. 1988. Properzio: Elegie. Florence.
Fedeli, Paolo, 2005. Properzio. Elegie, Libro ii. Cambridge.
Fehr, Beverley. 1996. Friendship Processes. Thousand Oaks, Calif., and London.
Feraudi-Gruénais, Francesca. 2003. Inschriften und “Selbstdarstellung” in stadtrömischen Grabbauten. Rome.
Ferrua, Antonio. 1972. “Iscrizioni dell’Italia inferiore.” Epigraphia 34: 131–148.
Fiore, Benjamin. 1997. “The Theory and Practice of Friendship in Cicero.” In Fitzgerald 1997, pp. 59–76.
Fischer, Edith. 1973. Amor und Eros. Eine Untersuchung des Wortfeldes “Liebe” im Lateinischen und Griechischen. Hildesheim.
Fitzgerald, John T., ed. 1996. Friendship, Flattery and Frankness of Speech: Studies on Friendship in the New Testament World. Leiden.
Fitzgerald, John T., ed. 1997. Greco-Roman Perspectives on Friendship. Atlanta.
Fitzgerald, William. 1995. Catullan Provocations: Lyric Poetry and the Drama of Position. Berkeley.
Fitzgerald, William. 2000. Slavery and the Roman Literary Imagination. Cambridge.
Fleury, Pascale. 2006. Lectures de Fronton. Un rhéteur latin à l’époque de la Seconde Sophistique. Paris.
Fliedner, Heinrich. 1974. Amor und Cupido. Untersuchungen über den römischen Liebesgott. Meisenheim.
Flory, Marleen. 1978. “Family in familia: Kinship and Community in Slavery.” American Journal of Ancient History 3: 78–95.
Fogazza, Donatella, ed. 1981. Domiti Marsi testimonia et fragmenta. Rome.
Fögen, Thorsten. 2004. “Gender-Specific Communication in Graeco-Roman Antiquity.” Historiographica Linguistica 2/3: 199–276.
Fordyce, C.J. 1961. Catullus: A Commentary. Oxford.
Forsyth, Phyllis Young. 1977. “The Irony of Catullus 100.” Classical World 70: 313–317.
Foucault, Michel. 1994. “De l’amitié comme mode de vie.” In Dits et écrits, vol. iv:1980–1988 (ed. D. Defert and F. Ewald), pp. 163–167. Paris.
Fowler, Don. 2000. “Epic in the Middle of the Wood: Mise en Abyme in the Nisus and Euryalus Episode.” In Alison Sharrock and Helen Morales, eds., Intratextuality: Greek and Roman Textual Relations, pp. 89–114. Oxford.
Fraisse, Jean-Claude. 1974. Philia. La notion d’amitié dans la philosophie antique. Paris.
Freisenbruch, Annelise. 2007. “Back to Fronto: Doctor and Patient in his Correspondence with an Emperor.” In Morello and Morrison 2007, pp. 235–256.
Freyburger, Gérard. 1986. Fides. Étude sémantique et religieuse depuis les origines jusqu’à l’époque augustéenne. Paris.
Friedl, Raimund. 1996. Der Konkubinat im kaiserzeitlichen Rom. Stuttgart.
Fürst, Alfons. 1996. Streit unter Freunden. Ideale und Realität in der Freundschaftslehre der Antike. Stuttgart.
Gaertner, Hans. 1983. “Ein Kronprinz und sein Lehrer.” In Peter Neukam, ed., Struktur und Gehalt, pp. 25–49. Munich.
Gager, John, ed. 1992. Curse Tablets and Binding Spells from the Ancient World. Oxford.
Gardner, Jane. 1986. Women in Roman Law and Society. London.
Gardner, Jane. 1993. Being a Roman Citizen. London.
Garland, Robert. 2001. The Greek Way of Death. 2nd edn. London.
Gaudemet, Jean. 1982. “Note sur les amici principis.” Romanitas: Christianitas. Untersuchungen zur Geschichte und Literatur der römischen Kaiserzeit, pp. 42–60. Berlin.
Geertz, Clifford.1983. Local Knowledge:Further Essays in Interpretive Anthropology. New York.
Gelzer, Matthias. 1969. The Roman Nobility. Oxford.
Giangrande, Giuseppe. 1980. “An Alleged Fragment of Gallus.” Quaderni urbinati di cultura classica 5: 141–152.
Gibson, Bruce, ed. 2006. Statius: Silvae 5. Oxford.
Gibson, Roy K. 1995. “How to Win Girlfriends and Influence Them: Amicitia in Roman Love Elegy.” Proceedings of the Cambridge Philological Society 41: 62–82.
Gillis, Daniel. 1983. Eros and Death in the “Aeneid.” Rome.
Gold, Barbara. 1987. Literary Patronage in Greece and Rome. Chapel Hill.
Goldhill, Simon. 2006. “Antigone and the Politics of Sisterhood.” In Vanda Zajko and Miriam Leonard, eds., Laughing with Medusa: Classical Myth and Feminist Thought, pp. 141–161. Oxford.
Goold, G. P., ed. and trans. 1999. Propertius: Elegies. London and Cambridge, Mass.
Greenblatt, Stephen. 1990. Learning to Curse: Essays in Early Modern Culture. New York-London.
Greene, Ellen. 1998. Erotics of Domination: Male Desire and the Mistress in Latin Love Poetry. Baltimore.
Gregori, Gian Luca. 2001. “Amici Brixiani.” In Peachin 2001, pp. 31–40.
Grewing, Farouk, ed., 1998. Toto notus in orbe. Perspektiven der Martial-Interpretation. Stuttgart.
Griffin, Miriam. 1997. “From Aristotle to Atticus: Cicero and Matius on Friendship.” In Jonathan Barnes and Miriam Griffin, eds., Philosophia Togata ii: Plato and Aristotle at Rome, pp. 86–109. New York and Oxford.
Grimal, Pierre. 1990. “Ce que Marc-Aurèle doit à Fronton.” Revue des Études Latines 68: 151–159.
Gruen, Erich. 1982. “Greek pistis and Roman fides.” Athenaeum 60: 50–68.
Gunderson, Erik. 1997. “Catullus, Pliny and Love Letters.” Transactions of the American Philological Association 127: 201–232.
Gunderson, Erik. 2000. Staging Masculinity: The Rhetoric of Performance in the Roman World. Ann Arbor.
Gunderson, Erik, 2007. “S.V.B.E.V.” Classical Antiquity 26: 1–48.
Gunnella, Adda. 1995. “Morti improvvise e violente nelle iscrizioni latine.” In Hinard 1995, pp. 9–22.
Guthke, Karl Siegfried. 2006. Sprechende Steine. Eine Kulturgeschichte der Grabschrift. Göttingen.
Habinek, Thomas. 1990. “Towards a History of Friendly Advice: The Politics of Candor in Cicero’s De amicitia.” Apeiron 23: 165–185.
Hadot, Pierre, ed. 1998. Marc Aurèle. Écrits pour lui-même. Vol. i. With the collaboration of Concetta Luna. Paris.
Haggerty, George E. 1998. Unnatural Affections: Women and Fiction in the Later 18th Century. Bloomington.
Hall, Jon. 2009. Politeness and Politics in Cicero’s Letters. Oxford.
Halperin, David M. 1990. One Hundred Years of Homosexuality, and Other Essays on Greek Love. New York and London.
Halperin, David M. 2002. How To Do the History of Homosexuality. Chicago.
Hardie, Philip. 1994. Virgil, Aeneid: Book ix. Cambridge.
Harris, William. 1989. Ancient Literacy. Cambridge, Mass.
Hasegawa, Kinuko. 2005. The Familia Urbana during the Early Empire: A Study of Columbaria Inscriptions. Oxford.
Häusle, Helmut. 1980. Das Denkmal als Garant des Nachruhms. Beiträge zur Geschichte und Thematik eines Motivs in lateinischen Inschriften. Munich.
Häussler, Ralph. 2002. “Writing Latin – From Resistance to Assimilation: Language, Culture and Society in Northern Italy and Southern Gaul.” In Alison Cooley, ed., Becoming Roman, Writing Latin? Literacy and Epigraphy in the Roman West, pp. 61–76. Portsmouth, R.I.
Häussler, Reinhard. 1968. Nachträge zu A. Otto, Sprichwörter und sprichwörtliche Redensarten der Römer. Hildesheim.
Heldmann, Konrad. 1976. “Ciceros Laelius und die Grenzen der Freundschaft. Zur Interdependenz von Literatur und Politik 44/43 v.Chr.” Hermes 104: 74–103.
Hellegouarc’h, Joseph. 1963. Le vocabulaire latin des relations et des partis politiques sous la République. Paris.
Helttula, Anne, ed. 2007. Le iscrizioni sepolcrali latine nell’Isola Sacra. Rome.
Henderson, John. 2007. “…when who should walk into the room but… Epistoliterarity in Cicero, Ad Qfr. 3.1.” In Morello and Morrison 2007, pp. 37–85.
Henriksén, Christer. 2006. “Martial’s Modes of Mourning: Sepulchral Epitaphs in the Epigrams.” In Ruurd Nauta, Harm-Jan van Dam, and Johannes J. L. Smolenaars, eds., Flavian Poetry, pp. 349–367. Leiden.
Hermand, Jost. 2006. Freundschaft. Zur Geschichte einer sozialen Bindung. Cologne.
Hermann, Alfred. 1959. Altägyptische Liebesdichtung. Wiesbaden.
Hesberg, Henner von. 1992. Römische Grabbauten. Darmstadt.
Hesberg, Henner von, and Paul Zanker, eds. 1987. Römische Gräberstraßen. Selbstdarstellung, Status, Standard. München.
Heslin, Peter. 2005. The Transvestite Achilles. Cambridge.
Hexter, Ralph. 1992. “Sidonian Dido.” In Ralph Hexter and Daniel Selden, eds., Innovations of Antiquity, pp. 332–384. New York.
Heyworth, Stephen J. 2007. Cynthia: A Companion to the Text of Propertius. Oxford.
Hinard, François, ed. 1987. La mort, les morts et l’au-delà dans le monde romain. Caen.
Hinard, François, ed. 1995. La mort au quotidien dans le monde romain. Paris.
Hingley, Richard. 2005. Globalizing Roman Culture: Unity, Diversity and Empire. London.
Hodge, R. I. V. and R. A. Buttimore. 1977. The Monobiblos of Propertius. Cambridge.
Hofmann, Johann Baptist. 1951. Lateinische Umgangssprache. 3rd edn. Heidelberg.
Holford-Strevens, Leofranc. 2003. Aulus Gellius: An Antonine Scholar and His Achievement. Oxford.
Hollis, Adrian. 2007. Fragments of Roman Poetry, c. 60 bc – ad 20. Oxford.
Hopkins, Keith. 1983. Death and Renewal. Cambridge.
Horsfall, Nicholas. 1985. “CIL VI 37965 = CLE 1988 (Epitaph of Allia Potestas): A Commentary.” Zeitschrift für Papyrologie und Epigraphik 61: 251–272.
Howell, Peter. 1980. A Commentary on Book One of the Epigrams of Martial. London.
Hutchinson, Gregory. 1984. “Propertius and the Unity of the Book.” Journal of Roman Studies 74: 99–106.
Hutchinson, Gregory. 1998. Cicero’s Correspondence: A Literary Study. Oxford.
Hüttemann, Arno. 2010. Pompejanische Inschriften. Der heutige Bestand vor Ort im Stadtgebiet und in den Nekropolen. Stuttgart.
Hyatte, Reginald. 1994. The Arts of Friendship: The Idealization of Friendship in Medieval and Early Renaissance Literature. Leiden.
Jäger, Wolfgang. 1986. Briefanalysen. Zum Zusammenhang von Realitätserfahrung und Sprache in den Briefen Ciceros. Frankfurt am Main.
Jakobson, Roman. 1959. “On Linguistic Aspects of Translation.” In Reuben A. Brower, ed., On Translation, pp. 232–239. Cambridge, Mass.
Janan, Micaela. 1991. “‘The Labyrinth and the Mirror’: Incest and Influence in Metamorphoses 9.” Arethusa 24: 239–256.
Janan, Micaela. 2001. The Politics of Desire: Propertius iv. Berkeley and London.
Johnson, William and Holt Parker, eds. 2009. Ancient Literacies: The Culture of Reading in Greece and Rome. Oxford and New York.
Kaster, Robert A. 2005. Emotion, Restraint, and Community in Ancient Rome. Oxford and New York.
Kasulke, Christoph Tobias. 2005. Fronto, Marc Aurel und kein Konflikt zwischen Rhetorik und Philosophie im 2. Jh. n. Chr. Munich and Leipzig.
Katz, Jonathan. 2001. Love Stories: Love between Men before Homosexuality. Chicago.
Keay, Simon and Nicola Terrenato, eds. 2001. Italy and the West: Comparative Issues in Romanization. Oxford.
Keith, Alison. 2008. Propertius: Poet of Love and Leisure. London.
Kennedy, Duncan. 1987. “Arcades ambo: Vergil, Gallus and Arcadia.” Hermathena 14: 47–59.
Kennedy, Duncan. 1993. The Arts of Love: Five Studies in the Discourse of Roman Love Elegy. Cambridge.
Kent, Dale. 2009. Friendship, Love and Trust in Renaissance Florence. Cambridge, Mass.
Keulen, Wytse. 2009. Gellius the Satirist: Roman Cultural Authority in “Attic Nights.” Leiden.
Kierdorf, Wilhelm. 1987. “Freundschaft und Freundschaftskündigung. Von der Republik zum Prinzipat.” In Gerhard Binder, ed., Saeculum Augustum, vol. i: Herrschaft und Gesellschaft, pp. 223–245. Darmstadt.
Kilpatrick, Ross S. 1986. The Poetry of Friendship: Horace, Epistles i. Edmonton.
Kim, Jin-ok. 2003. Charlotte Brontë and Female Desire. New York.
King, J. J. 1980. “The Two Galluses of Propertius’ Monobiblos.” Philologus 124: 212–230.
King, Margaret. 2000. “Commemoration of Infants on Roman Funerary Inscriptions.” In G. J. Oliver, ed., The Epigraphy of Death: Studies in the History and Society of Greece and Rome, pp. 117–154. Liverpool.
Kleijwegt, Marc. 1998. “Extra fortunam est quidquid donatur amicis: Martial on Friendship.” In Grewing 1998, pp. 256–277.
Kleiner, Diana. 1977. Roman Group Portraiture: The Funerary Reliefs of the Late Republic and Early Empire. New York.
Knight, Gillian. 2005. “Friendship and Erotics in the Late Antique Verse Epistle: Ausonius and Paulinus Revisited.” Rheinisches Museum 148: 361–403.
Kolb, Anne and Joachim Fugmann. 2008. Tod in Rom. Grabinschriften als Spiegel römischen Lebens. Mainz.
Konstan, David. 1997. Friendship in the Classical World. Cambridge.
Korhonen, Kuisma. 2006. Textual Friendship: The Essay as Impossible Encounter. From Plato and Montaigne to Levinas and Derrida. Amherst, N.Y.
Kroll, Wilhelm. 1931. “Kuss.” RE suppl. v, pp. 511–520.
Kroll, Wilhelmed. 1989. C. Valerius Catullus. 7th edn. Stuttgart.
Kuefler, Matthew, ed. 2006. The Boswell Thesis: Essays on Christianity, Social Tolerance, and Homosexuality. Chicago.
Kurtz, Donna and John Boardman. 1971. Greek Burial Customs. London.
Kytzler, Bernhard. 1960. “Beobachtungen zu den Matius-Briefen.” Philologus 104: 48–62.
Labate, Mario. 1995. “Petronio, Satirico 80–81.” Materiali e discussioni 35: 165–175.
Lakmann, Marie-Luise. 1997. “Favorinus von Arelate. Aulus Gellius über seinen Lehrer.” In Beate Czapla, Tomas Lehmann, and Susanne Liell, eds., Vir bonus dicendi peritus. Festschrift für Alfons Weische, pp. 233–243. Wiesbaden.
Landolfi, Luciano. 2008. “Venere, Amore, gli Amorini nell’elegia di Properzio. Uno sguardo d’insieme.” In Santini and Santucci 2008, pp. 97–154.
Langlands, Rebecca. 2006. Sexual Morality in Ancient Rome. Cambridge.
Laser, Günter, ed. 2001. Quintus Tullius Cicero, “Commentariolum petitionis.” Darmstadt.
Lazzarini, Sergio. 1991. Sepulcra familiaria. Un’indagine epigrafico-giuridica. Padova.
Lee, Guy, trans. 1994. Propertius: Poems. Oxford.
Lendon, Jon E. 2006. “Contubernalis, commanipularis and commilito in Roman Soldiers’ Epigraphy: Drawing the Distinction.” Zeitschrift für Papyrologie und Epigraphik 157: 270–276.
Lepetz, Sébastien and William Van Andringa. 2011. “Publius Vesonius Phileros vivos monumentum fecit: Investigations in a Sector of the Porta Nocera Cemetery in Roman Pompeii.” In Carroll and Rempel 2011, pp. 110–133.
Lepore, Ettore. 1954. Il princeps ciceroniano e gli ideali politici della tarda Repubblica. Napoli.
Levi, Mario Attilio. 1994. Ricerche su Frontone. Rome.
Lewis, C. S. 1960. The Four Loves. London.
L’Huillier, Marie-Claude. 2002. “Fronton et ses amis. L’orateur dans la cité.” In Stéphane Ratti, ed., Antiquité et citoyenneté, pp. 293–306. Besançon.
Lloyd, Geoffrey E. R. 1992. “Methods and Problems in the History of Ancient Science.” Isis: Journal of the History of Science Society 83: 564–577.
Lombardi Vallauri, Luigi. 1974. Amicizia, carità, diritto. L’esperienza giuridica nella tipologia delle esperienze di rapporto. Milan.
Lossmann, Friedrich. 1962. Cicero und Caesar im Jahre 54. Studien zur Theorie und Praxis der römischen Freundschaft. Wiesbaden.
Lowrie, Michèle. 2007. “Horace and Augustus.” In Stephen J. Harrison, ed., The Cambridge Companion to Horace, pp. 77–92. Cambridge.
Lucarelli, Ute. 2007. Exemplarische Vergangenheit. Valerius Maximus und die Konstruktion des sozialen Raumes in der frühen Kaiserzeit. Göttingen.
Ludwig, Paul. 2002. Eros and Polis: Desire and Community in Greek Political Theory. Cambridge.
Luftig, Victor. 1993. Seeing Together: Friendship between the Sexes in English Writing, from Mill to Woolf. Stanford.
Lyne, R. O. A. M. 1980. The Latin Love Poets from Catullus to Horace. Oxford.
Lyne, R. O. A. M. 1987. Further Voices in Vergil’s Aeneid. Oxford.
Lyons, John. 1995. Linguistic Semantics: An Introduction. Cambridge.
MacCary, William T. 1985. Friends and Lovers: The Phenomenology of Desire in Shakespearean Comedy. New York.
MacFaul, Tom. 2007. Male Friendship in Shakespeare and his Contemporaries. Cambridge.
Macleod, C. W. 1973. “Parody and Personalities in Catullus.” Classical Quarterly 23: 294–303.
MacMullen, Ramsay. 1982. “The Epigraphic Habit in the Roman Empire.” American Journal of Philology 103: 233–246.
Makowski, John F. 1989. “Nisus and Euryalus: A Platonic Relationship.” Classical Journal 85: 1–15.
Marcus, Sharon. 2007. Between Women: Friendship, Desire and Marriage in Victorian England. Princeton.
Matter, E. Ann. 2006. “My Sister, My Spouse: Woman-Identified Women in Medieval Christianity.” In Kuefler 2006, pp. 152–166
Mattingly, David. 2011. Imperialism, Power, and Identity: Experiencing the Roman Empire. Princeton.
Mauser, Wolfram and Barbara Becker-Cantarino, eds. 1991. Frauenfreundschaft – Männerfreundschaft. Literarische Diskurse im 18. Jahrhundert. Tübingen.
McDermott, Emily. 1982. “Horace, Maecenas, and Odes 2.17.” Hermes 110: 211–228.
McDermott, William C. 1972. “M. Cicero and M. Tiro.” Historia 21: 259–286.
McDowell, Andrea G. 1999. Village Life in Ancient Egypt: Laundry Lists and Love Songs. Oxford.
Mencacci, Francesca. 1996. I fratelli amici. La rappresentazione dei gemelli nella cultura romana. Venezia.
Merola, Francesca Reduzzi. 1990. Servo parere. Studi sulla condizione giuridica degli schiavi vicari e dei sottoposti a schiavi nelle esperienze greca e romana. Camerino.
Méthy, Nicole. 2007. Les lettres de Pline le Jeune. Une représentation de l’homme. Paris.
Meyer, Elizabeth. 1990. “Explaining the Epigraphic Habit in the Roman Empire: The Evidence of Epitaphs.” Journal of Roman Studies 80: 74–96.
Michel, Jacques. 1962. Gratuité en droit romain. Brussels.
Millar, Fergus. 1977. The Emperor in the Roman World. London.
Miller, Paul Allen. 1994. Lyric Texts and Lyric Consciousness: The Birth of a Genre from Archaic Greece to Augustan Rome. London.
Miller, Paul Allen. 2004. Subjecting Verses: Latin Love Elegy and the Emergence of the Real. Princeton.
Milnor, Kristina. 2009. “Literary Literacy in Roman Pompeii: The Case of Vergil’s Aeneid.” In William A. Johnson and Holt N. Parker, eds., Ancient Literacies, pp. 288–319. Oxford and New York.
Morgan, Teresa. 2007. Popular Morality in the Early Roman Empire. Cambridge.
Moorton, Richard. 1990. “Love as Death: The Pivoting Metaphor in Vergil’s Story of Dido.” Classical World 83: 153–166.
Moreau, Philippe. 1978. “Osculum, basium, savium.” Revue de Philologie 52: 87–97.
Morello, Ruth and Andrew Morrison, eds. 2007. Ancient Letters: Classical and Late Antique Epistolography. Oxford.
Morris, Ian. 1992. Death-Ritual and Social Structure in Classical Antiquity. Cambridge.
Mouritsen, Henrik. 2005. “Freedmen and Decurions: Epitaphs and Social History in Imperial Italy.” Journal of Roman Studies 95: 38–63.
Mouritsen, Henrik. 2011. The Freedman in the Roman World. Cambridge.
Moussy, Claude. 1966. Gratia et sa famille. Paris.
Mueller, Hans-Friedrich. 2002. Roman Religion in Valerius Maximus. London and New York.
Munday, Jeremy. 2001. Introducing Translation Studies: Theories and Applications. New York and London.
Murphy, M. Lynne. 2003. Semantic Relations and the Lexicon: Antonymy, Synonymy, and Other Paradigms. Cambridge.
Narducci, Emanuele. 1989. “Le ambiguità della amicitia.” In Modelli etici e società. Un’idea di Cicerone, pp. 79–110. Pisa.
Nauta, Ruurd. 2002. Poetry for Patrons: Literary Communication in the Age of Domitian. Leiden.
Navarro Antolín, Fernando, ed. and comm. 1996. Lygdamus. Brill.
Newman, John Kevin. 1990. Roman Catullus. Hildesheim.
Nicholson, Nigel. 1999. “Bodies without Names, Names without Bodies: Propertius 1.21–22.” Classical Journal 94: 143–161.
Nisbet, Robin and Margaret Hubbard. 1991. A Commentary on Horace: Odes Book II. Oxford.
Nörr, Dieter. 1991. Die “fides” im römischen Völkerrecht. Heidelberg.
Nussbaum, Martha. 2002. “Eros and Ethical Norms: Philosophers Respond to a Cultural Dilemma.” In Martha Nussbaum and Juha Sihvola, eds., The Sleep of Reason: Erotic Experience and Sexual Ethics in Ancient Greece and Rome, pp. 55–94. Chicago.
Oliensis, Ellen. 1997. “The Erotics of amicitia: Readings in Tibullus, Propertius, and Horace.” In Judith Hallett and Marilyn Skinner, eds., Roman Sexualities, pp. 151–171. Princeton.
Oppermann, Irene. 2000. Zur Funktion historischer Beispiele in Ciceros Briefen. Munich.
Orgel, Stephen. 1996. Impersonations: The Performance of Gender in Shakespeare’s England. Cambridge.
Oschema, Klaus, ed. 2007. Freundschaft oder “amitié”? Ein politisch-soziales Konzept der Vormoderne im zwischensprachlichen Vergleich (15.-17. Jahrhundert). Berlin.
Osiek, Carolyn. 2008. “Roman and Christian Burial Practices and the Patronage of Women.” In Brink and Green 2008, pp. 243–270.
Otto, August. 1890. Sprichwörter und sprichwörtliche Redensarten der Römer. Leipzig.
Oulton, Carolyn. 2007. Romantic Friendship in Victorian Literature. Aldershot, UK, and Burlington, Vt.
Packard, Chris. 2005. Queer Cowboys and Other Erotic Male Friendships in Nineteenth-Century American Literature. New York.
Palma, Antonio. 1988. Iura vicinitatis. Solidarietà e limitazioni nel rapporto di vicinato in diritto romano dell’età classica. Turin.
Pangallo, Alessandro. 1976. “Domizio Marso contro Bavio.” Maia 28: 29–33.
Pangle, Lorraine Smith. 2003. Aristotle and the Philosophy of Friendship. Cambridge.
Pani, Mario. 1993. “Le raccomandazioni nell’epistolario di Plinio.” In Potere e valori fra Augusto e Traiano, pp. 141–157. Bari.
Papanghelis, Theodore D. 1987. Propertius: A Hellenistic Poet on Love and Death. Cambridge.
Parca, Maryline. 2001. “Local Languages and Native Cultures.” In Bodel 2001, pp. 57–72.
Parker, Barbara L. 1987. A Precious Seeing: Love and Reason in Shakespeare’s Plays. New York.
Peachin, Michael, ed. 2001. Aspects of Friendship in the Graeco-Roman World. Portsmouth, R.I.
Pearce, John, Martin Millett, and Manuela Struck, eds. 2000. Burial, Society and Context in the Roman World. Oxford.
Perutelli, Alessandro. 1990. “Lutazio Catulo poeta.” Rivista di filologia e di istruzione classica 118: 257–281.
Petersen, Lauren. 2006. The Freedman in Roman Art and Art History. Cambridge.
Petrain, David. 2000. “Hylas and Silva: Etymological Wordplay in Propertius 1.20.” Harvard Studies in Classical Philology 100: 409–421.
Petrucci, Armando. 1998. Writing the Dead: Death and Writing Strategies in the Western Tradition. Trans. Michael Sullivan. Stanford.
Phang, Sara Elise. 2001. The Marriage of Roman Soldiers (13 b.c. – a.d. 235): Law and Family in the Imperial Army. Leiden.
Pincus, Matthew. 2004. “Propertius’s Gallus and the Erotics of Influence.” Arethusa 37: 165–196.
Pizzolato, Luigi. 1993. L’idea di amicizia nel mondo antico classico e cristiano. Torino.
Powell, Jonathan. 1990. Cicero: Laelius on Friendship, and the Dream of Scipio. Warminster.
Powell, Jonathan. 1995. “Friendship and its Problems in Greek and Roman Thought.” In D. Innes, H. Hine, and C. Pelling, eds., Ethics and Rhetoric: Classical Essays for Donald Russell on his Seventy-Fifth Birthday, pp. 31–45. Oxford.
Prado-Vilar, Francisco. 2011. “Tragedy’s Forgotten Beauty: The Medieval Return of Orestes.” In Jaś Elsner and Janet Huskinson, eds., Life, Death, and Representation: Some New Work on Roman Sarcophagi, pp. 83–118. Oxford.
Price, Anthony. 1989. Love and Friendship in Plato and Aristotle. Oxford.
Pucci, Pietro. 1961. “Il carme 50 di Catullo.” Maia 13: 249–256.
Putnam, Michael. 1985. “Possessiveness, Sexuality, and Heroism in the Aeneid.” Vergilius 31: 1–21.
Putnam, Michael. 2006. Poetic Interplay: Catullus and Horace. Princeton.
Quinn, Kenneth. 1973. Catullus: The Poems. 2nd edn. London.
Rabinowitz, Nancy and Lisa Auanger, eds. 2002. Among Women: From the Homosocial to the Homoerotic in the Ancient World. Austin.
Raccanelli, Renata. 1998. L’amicitia nelle commedie di Plauto. Un’indagine antropologica. Bari.
Ramdohr, Friedrich Wilhelm Basilius von. 1798. Venus Urania. Über die Natur der Liebe, über ihre Veredelung und Verschönerung. Leipzig.
Rauh, Nicholas. 1986. “Cicero’s Business Friendships: Economics and Politics in the Late Roman Republic.” Aevum 60: 3–30.
Raval, Shilpa. 2001. “‘A Lover’s Discourse’: Byblis in Metamorphoses 9.” Arethusa 34: 285–311.
Rawson, Beryl. 1974. “Roman Concubinage and Other de facto Marriages.” Transactions of the American Philological Association 104: 279–305.
Rawson, Beryl. 1978. The Politics of Friendship: Pompey and Caesar. Sydney.
Reali, Mauro. 1997. Il contributo dell’epigrafia latina allo studio dell’amicitia. Il caso della Cisalpina. Florence.
Reece, Richard, ed. 1977. Burial in the Roman World. London.
Rees, Roger. 2007. “Letters of Recommendation and the Rhetoric of Praise.” In Morello and Morrison 2007, pp. 149–168.
Reitzenstein, Richard. 1912. Zur Sprache der lateinischen Erotik. Heidelberg.
Ricci, Cecilia. 2001. “L’amicizia tra soldati: le truppe urbane.” In Peachin 2001, pp. 41–50.
Richlin, Amy. 2006a. Marcus Aurelius in Love. Chicago and London.
Richlin, Amy. 2006b. “Fronto + Marcus: Love, Friendship, Letters.” In Kuefler 2006, pp. 111–129.
Rimell, Victoria. 2002. Petronius and the Anatomy of Fiction. Cambridge.
Rizzelli, Giunio. 1995. “Il dibattito sulle ll. 28–29 dell’elogio di Allia Potestas.” Studia et documenta historiae et iuris 61: 623–655.
Rogers, Robert S. 1959. “The Emperor’s Displeasure: amicitiam renuntiare.” Transactions of the American Philological Association 90: 224–237.
Rosati, Gianpiero. 2008. “Il rivale, o il triangolo del desiderio.” In Santini and Santucci 2008, pp. 251–272.
Rosen, Klaus. 1994. “Marc Aurel und Fronto. Eine Freundschaft zwischen Macht und Kultur.” In Klaus Rosen, ed., Macht und Kultur im Rom der Kaiserzeit, pp. 121–135. Bonn.
Rosenmeyer, Patricia. 2001. Ancient Epistolary Fictions: The Letter in Greek Literature. Cambridge.
Ross, David. 1975. Backgrounds to Augustan Poetry: Gallus, Elegy and Rome. Cambridge.
Rouland, Norbert. 1979. Pouvoir politique et dépendance personnelle dans l’Antiquité romaine. Genèse et rôle des rapports de clientèle. Brussels.
Rowland, Robert J. 1970. “Cicero’s necessarii.” Classical Journal 65: 193–198.
Rumpf, Lorenz. 1996. Extremus labor. Vergils 10. Ekloge und die Poetik der Bucolica. Göttingen.
Rundel, Tobias. 2005. “Mandatum zwischen utilitas und amicitia.” Perspektiven zur Mandatarhaftung im klassischen römischen Recht. Münster.
Rutherford, R. B. 1989. The “Meditations” of Marcus Aurelius: A Study. Oxford.
Saller, Richard. 1982. Personal Patronage under the Early Empire. Cambridge.
Saller, Richard. 1984. “Familia, domus, and the Roman Conception of the Family.” Phoenix 38: 336–355.
Saller, Richard, 1989. “Patronage and Friendship in Early Imperial Rome: Drawing the Distinction.” In Andrew Wallace-Hadrill, ed., Patronage in Ancient Society, pp. 49–62. London and New York.
Saller, Richard, 1994. Patriarchy, Property and Death in the Roman Family. Cambridge.
Saller, Richard, 2000. “Family and Household.” Cambridge History of the Ancient World, 2nd edn. Vol. xi, pp. 855–874. Cambridge.
Saller, Richard, 2001. “The Family and Society.” In Bodel 2001, pp. 95–117.
Saller, Richard, and Brent Shaw. 1984. “Tombstones and Roman Family Relations in the Principate: Civilians, Soldiers and Slaves.” Journal of Roman Studies 74: 124–156.
Santini, Carlo and Francesco Santucci, eds. 2008. I personaggi dell’elegia di Properzio. Assisi.
Sapir, Edward. 1956. Culture, Language and Personality. Selected and edited by David G. Mandelbaum. Berkeley and Los Angeles.
Sartori, Antonio. 1994. Guida alla sezione epigrafica delle raccolte archeologiche di Milano. Milan.
Schalow, Paul Gordon. 2007. A Poetics of Courtly Male Friendship in Heian Japan. Honolulu.
Schiatti, Serafino. 1995. “Frontone maestro imperiale.” In Storia, letteratura e arte a Roma nel secondo secolo d.C., pp. 277–293. Florence.
Schukraft, Beate. 2007. “Homosexualität im Alten Ägypten.” Studien zur Altägyptischen Kultur 36: 297–331.
Screech, Michael A., ed. and trans. 2004. Michel de Montaigne: On Friendship. London.
Sedgwick, Eve Kosofsky. 1985. Between Men: English Literature and Male Homosocial Desire. New York.
Segal, Charles. 1970. “Catullan otiosi: The Lover and the Poet.” Greece and Rome 17: 25–31.
Serrano Delgado, José Miguel. 1987–1988. “La aportación de la epigrafía para el conocimiento de la amicitia. Relación de dipendencia en el alto imperio.” Habis 18–19: 345–365.
Shannon, Laurie. 2002. Sovereign Amity: Figures of Friendship in Shakespearean Contexts. Chicago and London.
Sharrock, Alison. 2000. “Constructing Characters in Propertius.” Arethusa 33: 263–284.
Shaw, Brent. 1997. “Ritual Brotherhood in Roman and Post-Roman Society.” Traditio 52: 327–355.
Sherwin-White, A. N. 1966. The Letters of Pliny: A Historical and Social Commentary. Oxford.
Simpson, William Kelly et al., eds. 1973. The Literature of Ancient Egypt: An Anthology of Stories, Instructions, and Poetry. New Haven.
Skidmore, Clive. 1996. Practical Ethics for Roman Gentlemen: The Work of Valerius Maximus. Exeter.
Skinner, Marilyn. 1997. “Ego mulier: The Construction of Male Sexuality in Catullus.” In Judith Hallett and Marilyn Skinner, eds., Roman Sexualities, pp. 129–150. Princeton.
Smadja, Élisabeth. 1976. “Esclaves et affranchis dans la correspondence de Cicéron. Les relations esclavagistes.” Annales littéraires de l’Université de Besançon 187: 73–109.
Smith, Bruce R. 1991. Homosexual Desire in Shakespeare’s England: A Cultural Poetics. Chicago.
Solin, Heiki. 2003. Die griechischen Personennamen in Rom. 2nd edn. Berlin.
Sourvinou-Inwood, Christiane. 1995. “Reading” Greek Death to the End of the Classical Period. Oxford.
Spielvogel, Jörg. 1993. Amicitia und res publica. Ciceros Maxime während der innenpolitischen Auseinandersetzungen der Jahre 59–50 v.Chr. Stuttgart.
Spisak, Art L. 1998. “Gift-Giving in Martial.” In Grewing 1998, pp. 243–255.
Spisak, Art L. 2007. Martial: A Social Guide. London.
Steinmetz, Fritz-Arthur. 1967. Die Freundschaftslehre des Panaitios. Wiesbaden.
Stewart, Susan. 1984. On Longing. Baltimore.
Stok, Fabio. 2008. “Amici/amicitia in Properzio.” In Santini and Santucci 2008, pp. 213–232.
Stowers, Stanley. 1986. Letter Writing in Greco-Roman Antiquity. Philadelphia.
Stupperich, Reinhard. 1983. “Zur dextrarum iunctio auf frühen römischen Grabreliefs.” Boreas. Münstersche Beiträge zur Archäologie 6: 143–250.
Syme, Ronald. 1939. The Roman Revolution. Oxford.
Taylor, Lilly Ross. 1961. “Freedmen and Freeborn in the Epitaphs of Imperial Rome.” American Journal of Philology 82: 113–132.
Thomas, Keith. 2009. The Ends of Life: Roads to Fulfilment in Early Modern England. Oxford.
Thomson, Douglas F. S. 1998. Catullus. Toronto.
Thylander, Hilding. 1951–1952. Inscriptions du Port d’Ostie. Lund.
Timpanaro, Sebastiano. 1987. “Il ius osculi e Frontone.” Maia 39: 201–211.
Tobin, Robert. 2000. Warm Brothers: Queer Theory and the Age of Goethe. Philadelphia.
Todd, Janet. 1980. Women’s Friendship in Literature. Columbia.
Toynbee, Jocelyn. 1971. Death and Burial in the Roman World. Ithaca.
Trapp, Michael. 2003. Greek and Latin Letters: An Anthology. Cambridge.
Treggiari, Susan. 1969. Roman Freedmen during the Late Republic. Oxford.
Treggiari, Susan. 1981a. “Concubinae.” Papers of the British School at Rome 49: 59–81.
Treggiari, Susan, 1981b. “Contubernales in CIL 6.” Phoenix 35: 42–69.
Treggiari, Susan, 1991. Roman Marriage: Iusti Coniuges from the Time of Cicero to the Time of Ulpian. Oxford and New York.
Treu, Kurt. 1972. “Freundschaft.” Reallexikon für Antike und Christentum 8: 418–434.
Van Dam, Harm-Jan. 1984. Statius, “Silvae” Book ii: A Commentary. Leiden.
Van den Hout, Michael P. J. 1999. A Commentary on the Letters of M. Cornelius Fronto. Leiden.
Van Sickle, John. 2004. The Design of Virgil’s Bucolics. 2nd ed. London.
Venuti, Lawrence. 2004. The Translation Studies Reader. 2nd edn. London.
Verboven, Koenraad. 2002. The Economy of Friends: Economic Aspects of amicitia and Patronage in the Late Republic. Brussels.
Vicinus, Martha. 2004. Intimate Friends: Women Who Loved Women, 1778–1928. Chicago and London.
Vinson, Martha. 1992. “Party Politics and the Language of Love in the Lesbia Poems of Catullus.” In Carl Deroux, ed., Studies in Latin Literature and Roman History. Vol. vi, pp. 163–180. Brussels.
Voelke, André-Jean. 1961. Les rapports avec autrui dans la philosophie grecque d’Aristote à Panaetius. Paris.
Wachter, Rudolf. 1998. “Oral poetry in ungewohntem Kontext. Hinweise auf mündliche Dichtungstechnik in den pompejanischen Wandinschriften.” Zeitschrift für Papyrologie und Epigraphik 121: 73–89.
Walde, Alois and J. B. Hofmann. 1938. Lateinisches etymologisches Wörterbuch, vol. i. 3rd edn. Heidelberg.
Wallace-Hadrill, Andrew 2008. “Housing the Dead: The Tomb as House in Roman Italy.” In Brink and Green 2008, pp. 39–77.
Watson, C. Lindsay. 2003. A Commentary on Horace’s Epodes. Oxford.
Watson, Patricia. 1989. “Filiaster: Privignus or ‘Illegitimate Child’?” Classical Quarterly 39: 536–548.
Weber, Ekkehard. 2008. “Libertus et coniunx.” In Peter Mauritschet al., eds., Antike Lebenswelten. Konstanz, Wandel, Wirkungsmacht, pp. 367–380. Wiesbaden.
Weber, Thomas. 1988. Fidus Achates. Der Gefährte des Aeneas in Vergils Aeneis. Frankfurt.
Webster, Jane and Nicholas Cooper, eds. 1996. Roman Imperialism: Post-Colonial Perspectives. Leicester.
Weeks, Jeffrey. 2007. The World We Have Won. The Remaking of Erotic and Intimate Life. London and New York.
Weeks, Jeffrey, Brian Heaphy, and Catherine Donovan, eds. 2001. Same-Sex Intimacies: Families of Choice and Other Life Experiments. London and New York.
Wegner, Michael. 1969. Untersuchungen zu den lateinischen Begriffen socius und societas. Göttingen.
Wei, Ryan. 2009. “The Exercise of Friendship in the High Roman Empire.” D.Phil. thesis. Oxford.
West, David. 1998. Horace, Odes ii: Vatis Amici. Oxford.
White, Peter. 1975. “The Friends of Martial, Statius and Pliny, and the Dispersal of Patronage.” Harvard Studies in Classical Philology 79: 265–300.
White, Peter. 1978. “Amicitia and the Profession of Poetry in Early Imperial Rome.” Journal of Roman Studies 68: 74–92.
White, Peter, 1993. Promised Verse: Poets in the Society of Augustan Rome. Cambridge, Mass.
White, Peter, 2007. “Friendship, Patronage, and Horatian Sociopoetics.” In Stephen J. Harrison, ed., TheCambridge Companion to Horace, pp. 195–206. Cambridge.
White, Peter, 2010. Cicero in Letters: Epistolary Relations of the Late Republic. Oxford.
Wilfong, Terry. 2002. “Friendship and Physical Desire: The Discourse of Female Homoeroticism in Fifth-Century ce Egypt.” In Rabinowitz and Auanger 2002, pp. 304–329.
Williams, Craig A. 1995. “Greek Love at Rome.” Classical Quarterly 45: 517–539.
Williams, Craig A. 2004. Martial, “Epigrams”: Book Two. Oxford and New York.
Williams, Craig A., 2008. “Friends of the Roman People: Some Remarks on the Language of amicitia.” In Altay Coşkun, ed., Freundschaft und Gefolgschaft in den auswärtigen Beziehungen der Römer, pp. 29–44. Frankfurt am Main.
Williams, Craig A., 2010a. Roman Homosexuality. 2nd edn. Oxford and New York.
Williams, Craig A., 2010b. “Cessamus mimum componere? Performances of Gender in Petronius’ Satyricon.” In Marco Formisano and Therese Fuhrer, eds., Gender-Inszenierungen in der antiken Literatur, pp. 25–44. Trier.
Williams, Craig A., 2012. “Perpetua’s Gender: A Latinist Reads the Passio Perpetuae et Felicitatis.” In Jan Bremmer and Marco Formisano, eds., Perpetua’s Passions: Multidisciplinary Approaches to the Passio Perpetuae et Felicitatis, pp. 54–77. Oxford.
Williams, Craig A., Forthcoming. “Graffiti.” In Thomas Hubbard, ed., A Companion to Graeco-Roman Sexualities. Oxford.
Williams, Gareth. 1994. Banished Voices. Cambridge.
Williams, Gordon. 1968. Tradition and Originality in Roman Poetry. Oxford.
Williams, Gordon. 1980. Figures of Thought in Roman Poetry. New Haven and London.
Williams, Gordon, 1990. “Did Maecenas Fall from Favor? Augustan Literary Patronage.” In Kurt Raaflaub and Mark Toher, eds., Between Republic and Empire: Interpretations of Augustus and his Principate, pp. 258–275. Berkeley.
Williams, Mark. 1988. “Catullus 50 and the Language of Friendship.” Latomus 47: 69–73.
Winkler, John J. 1990. The Constraints of Desire: The Anthropology of Sex and Desire in Ancient Greece. New York and London.
Wiseman, Timothy Peter. 1987. “Pete nobiles amicos. Poets and Patrons in Late Republican Rome.” In Barbara Gold, ed., Literary Patronage in Greece and Rome, pp. 73–86. Austin.
Wiseman, Timothy Peter. 1995. Remus: A Roman Myth. Cambridge.
Woolf, Greg. 1997. “Beyond Romans and Natives.” World Archaeology 28: 339–350.
Woolf, Greg, 1998. Becoming Roman: The Origins of Provincial Civilization in Gaul. Cambridge.
Wray, David. 2001. Catullus and the Poetics of Roman Manhood. Cambridge.
Yourcenar, Marguerite. 1981. Anna soror. Paris.
