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The Politics of Indigenous Environmental Knowledge in Vietnam

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Abstract

Studies of Indigenous environmental knowledge (IEK) provide valuable information helpful for resource management, yet there remain gaps for many countries. This paper reviews the literature on IEK in Vietnam across key areas, including ethnobiological studies, customary law, applied agricultural research, and management of natural resources for a range of Indigenous communities. Despite increasing attention by researchers, and a growing body of evidence on IEK, there remain considerable gaps in content in Vietnam compared with global IEK literature, and the paper suggests a framework for assessing these differences. Overall, the review suggests that there is little integration of IEK into policy, scientific assessments, or management in Vietnam due to numerous barriers to IEK in both research and policy, ranging from methodological limitations to political sensitivities. The article concludes with suggestions to improve engagement with and application of IEK in the future in Vietnam and elsewhere.

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Source: 2019 Population and Housing Census data

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Notes

  1. Such systems have been conceptualized under different names, including Traditional Knowledge (TK), Local Environmental Knowledge (LEK), Traditional Ecological Knowledge (TEK), or Indigenous Knowledge (IK) about the environment.

  2. Title searches were run in Web of Science on July 3, 2018 on the following terms: “indigenous ecological OR environmental knowledge” (28 hits); “traditional ecological OR environmental knowledge” and “local ecological OR environmental knowledge” (352 hits); and “indigenous knowledge" AND environment* or ecology* (155 hits).

  3. A number of terms related to IEK are used in Vietnamese, including “local knowledge” (kiến thức địa phương or tri thức địa phương), “traditional knowledge” (kiến thức cổ truyền, tri thức cổ truyền, or tri thức truyền thống), “indigenous knowledge” (tri thức bản địa or kiến thức bản địa), and “traditional ecological knowledge” (kiến thức truyền thống sinh thái). All were searched in the review.

  4. The term “Indigenous peoples” (người bản địa, or người bản xứ) is not commonly used. The position of the government is that Vietnam should be called a “multiethnic and multicultural country” (nước đa dân tộc, đa văn hóa) where “ethnic minorities” is the preferred term for non-ethnically Vietnamese peoples (McElwee, 2004).

  5. Thuốc nam relies on endemic Vietnamese plants, in contrast to traditional Chinese medicine, but it is unclear the degree to which thuốc nam’s pharmacopeia has drawn on IEK from Indigenous communities.

  6. The one exception is the protected landscape of Lắk Lake in Đăk Lăk province which is of particular spiritual significance for Êdê and Mnông communities (1 out of 45 total landscapes protected.).

  7. For example, Article 8(j) notes that IEK should be considered an important component of national conservation planning. Vietnam’s submissions to the CBD (6 reports in total) can be found at https://www.cbd.int/countries/?country=vn

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Acknowledgements

I would like to thank my long-time research sponsor in Vietnam, the Center for Natural Resources and Environmental Studies of Vietnam National University, and in particular the late Dr. Võ Quý, Dr. Trương Quang Học, Dr. Hoàng Văn Thắng, and Võ Thanh Giang, for their support of this research. I also thank Hy Văn Lương for the invitation to a conference on anthropological approaches in Vietnam in 2007 at which a much earlier and different paper was first presented, and the comments on that paper from Christian Culas, Hoang Cầm, Charles Keyes, Richard Lee, Nguyễn Văn Chính, Oscar Salemink, and Vương Xuân Tình are gratefully acknowledged.

Funding

Funding for the author’s research within Vietnam on these issues has been provided by a John D. and Catherine T. MacArthur Foundation grant from the Global Security and Sustainability Program, the World Bank, and a National Science Foundation grant #1061862.

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McElwee, P. The Politics of Indigenous Environmental Knowledge in Vietnam. Hum Ecol 50, 241–258 (2022). https://doi.org/10.1007/s10745-021-00303-3

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