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  • 學位論文

詮解謝赫「六法」與荊浩「六要」:生活「感性」與「適性」試探

Interpretation of “Xie He’s Six Rules” and “Jing Hao’s Six principles”: Try out“the Aisthesis”and “the Adaptive” of Life

指導教授 : 蕭振邦 高柏園

摘要


謝赫與荊浩的「六法」、「六要」為影響後世繪畫的傳世文獻,二者的相關研究停留於繪畫技法之鑽研,但中國藝文創發重視的是人存之道的顯豁,尤其二人身處亂世,如何在亂世中展現創發,並進而轉換開拓為適意的生活,是我的探究主題。故我的論文將分析謝赫與荊浩之論述的美學涵義,並揭露二者的生活想嚮望,期許從人存角度重新探究二人於亂世中繼續創發的重要意義。   本文創意思考及解題的第一步驟,處理研究主題的基本向度。首先,釐清「六法」與「六要」的創作樣貌,梳理二者的美學涵義。其次,再探究二者的感性啟動因子或價值指引,從而證成創作者的行動乃因它而啟動。最後,講明謝赫的人物畫注重人物性情的自然展現,荊浩則屬意於創作者生命圓融的體驗,而二者的藝文創作的美學價值在於——謝赫因循「勸世」功能而要期於作品,荊浩則要求畫家追求「真景」,並透過生命圓融體驗而能與自然契合。   本文創意思考及解題的第二步驟,嘗試以「突現美學」模式來詮釋謝赫與荊浩二人所處時代境況及相關的可能推想。首先,釐清謝赫和荊浩二人所處時代背景和境況的嵌結關係,以說明兩人所處環境的衰敗氛圍。其次,說明創作者以自然為場域,且「自我立法」則使創作者本身不再受到社會宰制。最後,闡釋畫家因自我立法,反在面對不同的社會價值時,能給予正確價值批判,而其回歸生活,也能夠活出「有格調」的生活價值。   本文創意思考及解題的第三步驟,說明創作者在什麼樣的環境,以及怎麼活,才能創作出上乘作品。首先,說明創作者需要價值歸依,遊於藝與寄情山水的轉化,多半能促使創作者得有依據以進行創作。其次,說明生活之理必需要「中心有主」,才不會流於過度情感化或濫清。最後,闡釋創作者在追求上乘作品時,會衍伸出附加價值而讓其生活得到一種「適意性」的滿足,且這種「適意性」會讓畫創作者活出一己的精彩。   總之,儘管身處亂世,但因受到自然場域的涵養,使創作者得以自我立法而不受社會價值影響,更突現出人的情感激越獲得適當調節之境界,並凸顯出一種「感性批判」的優位價值的追尚或祈嚮,致令創作者不受社會價值的干擾且能使一己生活富有格調,這也就揭露了一套自我的生活之理。

並列摘要


The subject of my research is --The six rules and six principles of Xie He and Jing Hao’s, had influence the later generations painting’s bequeath documents. Both of the correlation studies remain in digging in the techniques of painting, but what artistic in China values are the significantly of human existence, especially when two people engage in troubled times, how they discover and transform to an enjoyable life. Therefore, my thesis will be analyzing the aisthesis implications of Xie He and Jing Hao, also expose the yearning for life on both sides, expecting from the angle of human exist make a throughout exploration about the important significance of how they discover when they engage in troubled times. The first step of creative thinking and solving the problem in this article, dealing with the basic dimension of academic research. At first, clarify the creative manifestation of the “six rules” and “six principles” sort out the aeshtetical implicatiion of both sides. Secondly, research the aisthesis start-up factor or value guidelines of both, thereby we can confirm the creator’s action is active because of it. Last but not the least, state explicitly about that Xie He’s figure paintings pay attention on emerging one’s character, while Jing Hao pays attention on experiencing the creator’s diplomatic in life; and while, the artistic creation of aesthetical value on both sides are that---Xie He follows the function of advocating the world is aspire to the works, while Jing Hao demands the artists pursue the “real scene”, also correspond the nature through the diplomatic life experience. The second step of creative thinking and solving the problem in this article, tries to interpret the situation of the era where Xie He and Jing Hao exist also the related imagination by the “emergence aesthetics” mode. At first, clarify the connections between the era when Xie He and Jing Hao exist, to illustrate the difficult environment. Secondly, explain the creator choose nature as the field domain, also “self-legislation” make the creator no longer suffer from the society. At last, interpret that because of the “self-legislation” of the creator, when facing the different social value, they were able to offer the correct value critique. When return to life, also be able to live out with the style of life. The third step of creative thinking and solving the problem in this article, states that what situation the creator is in, and how to live, so that the creator can creates excellent work. First of all, explain what value conversion does the creator need, transform of playing in art and abandon oneself to nature, most of all it can provide the creator something to carry on their work. From second, explain that the reason of life needs to have the lord in their center, for that it would not reveal an excessive sentiment. At last, expound that when creator pursue writing excellent works, it’ll derive the additional value, in order to let their life obtain a suitability satisfaction, also this satisfaction will let the creator live their life fascinated. In conclusion, in spite of staying in the troubled times, but still receive the conservation of nature, so that the creator can legislate oneself, in order not to influence by the social value, and it highlights people’ s emotion stimulation that obtain the state to adjust properly, also highlights a kind of perceptual criticism of presented the elaborated value, let the creator will not get disturb of the social value, and let the life be rich in style, so this reveals a way of one’s reasonable life.

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