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  • 學位論文

明末曹洞宗博山無異元來禪師研究

The Study of the late Ming Caodong Master Wuyi Yuanlai

指導教授 : 蔡振豐
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摘要


無異元來為明代曹洞宗小山宗書(1500-1567)──廩山常忠(1514-1588)──無明慧經(1548-1618)之法傳弟子,是明末時期深具影響力、十分重要的一位禪師,主要弘化地區以江西、福建、廣東為主,晚年禪風流衍到了安徽和金陵,對日後曹洞宗在海外傳播極具影響力,可惜目前學界較少研究。 本文選擇無異元來作為研究對象,在長谷部幽蹊的研究基礎上,進一步蒐集海內外圖書館所藏無異元來語錄資料,透過第一手資料的研讀,配合相關禪師語錄、佛寺志、地方志和明人文集,從中梳理出無異元來的生平事略,將之繫年整理成年譜(參見附錄一),並由之開展議題。 首先討論無異元來在當時所必須面對的外在惡劣環境以及佛教內部的困境,他如何由自身悟證之宗教實踐,因應世變風氣而熔鑄成獨特風格的博山禪系,重新建立起曹洞家風,同時塑造了特定僧團的集體記憶和禪修取向,在壽昌禪中獨出一枝。 再者,主要說明無異元來的宗教觀、參禪法要和念佛法。並且重新檢討學者多謂無異元來「禪淨兼弘」的真實情景。無異元來在弘法前期,多教人以參禪、看話頭為主,後期則主要教人念佛,是因應度化因緣不同而採取不同的弘法策略。無異元來在宗脈傳承中堅守法系,卻能不拘泥於單一的門派教法;在實際的弘法度世的行動中,因應世變而採取當時最容易接引眾生的方法。 最後約略提及壽昌派內隱然的法諍現象,但皆無法撼動無異元來在壽昌派中的嗣法地位,以及未來可能發展的研究議題和方向。

並列摘要


Wuyi Yuanlai was one of the most influential and yet largely neglected Zen Master during late Ming dynasty. He was proved to be a worthy successor to Caodong Master Xiaoshan Zongshu (1500-1567), Linshan Changzhong (1514-1588) and Wuming Huijing (1548-1618). And his way of teachings spread mostly at Jiangxi, Fujian and Guangdong provinces, and was disseminated to Anhui and Jingling in his old age and thus having great influences in the dissemination of Caodong overseas. This thesis aims to explore Yuanlai’s significant status in the history. The very first step is to build out his personal life history. Based on the study of Dr. Hasebe Yukei, this thesis collects all Yuanlai’s quotations around the world and studies them thoroughly under the assistance of other zen master’s quotations, Buddhist temple Gazetteers, local chronicles and books of other Ming literati. And hence work out the primary product of this thesis, the invaluable chronicle of Yuanlai life that set as the basis of the whole discussion. In whole, three central questions are addressed in this thesis. Firstly, by proposing and practicing his own way of Zen, Yuanlai created a unique style of Boshan Zen during his lifetime as to response to the severe society circumstances and the difficult positions of Buddhist during Ming dynasty. Under his efforts, Yuanlai recreated the collective memories and the way of practicing zen in the sangha. And hence bringing in a new breath of fresh air to the contemporary Caodong, and forming a unique school in Shouchang Zen. Secondly, Yuanlai’s religious thought, his unique way of meditation and chanting were discussed thoroughly. In the early days, Yuanlai’s pedagogy mainly focused on practicing meditation and investigating meditation topics. Whereas at his later period, he emphasized on chanting in accordance with different circumstances. We can see that although he always persisted to Caodong dharma system but still he could freely use different techniques in his career. Thirdly, this thesis discusses also the hidden dharma controversy over Yuanlai’s teaching in Shouchang school. But the fact that was beyond controversy was that there is no way to shift his status in the school. Lastly, the future developments of this research were stated in the last part of the thesis.

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