Studying of Religious Common Themes in Seven Bodies of Nezamy and Eight Heavens of Amir Khusrau Dehlavi

Seven bodies of Nezamy is rich trove from symbols, attitudes and different themes that with studying of them, in addition to understanding of global character of Nezamy and his deep thoughts, can went to the beliefs and religious infrastructures of poet. Amir Khusrau Dehlavi as the largest imitator of Nezamy had a particular attitude towards all aspects of seven bodies singing eight heaven. Both poets in singing of common concepts, have placed poetry as a means to express their high ideas. This idea expresses social situation of the age of every poet and on the other hand, it expresses the governing religious, doctrinal, moral principles on that time. In the present article it has been tried that most religious themes are extracted that they are most imitated and adapted themes in terms of terms, combinatory and the rhymes in the two system; they amount the frequency of them is been determined in each system. Also, the most obvious evidences of example are mentioned that it indicates imitation and similar writing. It is obvious in this study that innovative aspects and innovations of Dehlavī in eight heaven are also taken into consideration.


Introduction
Poetry and literature as an art is considered as the most important cultural tool every nation for promotion of thoughts and believes and believers, mystics and poets, placed it as the best and most efficient means to express their wishes and ideas.In this regard religious concepts, especially concepts taken from the Holy Quran in different stages of individual and social life of Muslims had directly and indirectly and secretly and openly impact, and using these concepts, idea themes of poets and writers is illustrated.This area is in Persian literature is manifestation of ideas that they remained in the many valuable works.Sometimes, mention of name and remembrance of Allah, praise the prophet, at the level of one or more bits which is linked with main content of effect in all works of elders of Persian literature from the earliest periods of Khorasani style.But in later periods, it have is deep and ideological and technical area.That it causes more attractions in the works of speaking Persian poets and it gave sublime depth and originality to his works.Religious and belief contents has special and noteworthy status in seven bodies of Nezamy and eight heavens of Dehlavī.Although, the most important issue in comparing of these two Ghanaian work is imitation and adaptation of Dehlavī in composing seven fabulous in which he had expressed with style of Nezamy in Seven days a week with seven colors and refers to the seven planets and from language of the seven princess of the seven cities for Bah ram and sometimes, following seven bodies of Nezamy in his eight heavens.Because it is the most important common subjects that it has attracted reader's attention in these two systems.Religious, social, moral and educative, lyrical, scientific and literary themes, are including commons that in addition similarity, there are in some legends.It is clear that the aim Dehlavī as well as Nezamy wasn't conjugation attention storyboard art and mythology and they placed story and legend as a means to express their goals and ideas and worthwhile teachings.This is why the eight heaven as seven body of Nezamy is set of various topics that it has closely relationship with living space and age of Dehlavī and all facade mirror that it covers his sublime ideas.However, it is clear that paying each of these common themes isn't in the scope of an article, and each requires a second chance.Therefore, in the present query, merely expressing religious commonalities and genesis factors of that in the two systems is adequate.Nezamy is from the mighty poets that his glorifications at the beginning of five treasures are pre-eminent of glorifications of their time.This great poet, in the manner of his time has addressed mention of name and remembrance of Allah and then he has spoken about praise of the prophet and event.Moreover, he according to the trends of intellectual, social, moral has benefited from religious concepts and Islamic sciences in creation of his poems.Existence of glorifications at the start of his poems, especially in the seven bodies and religious themes that are evident everywhere in this work, first revealed the depth of the religious beliefs of a perfect Muslim.Muslim that haven't prevent from expressing his deep beliefs and religious thoughts even in the singing lyrical poems and he has made lyrical poems as factor for expressing his beliefs and the second, it reflects the changing and convulsive and social environment of poet era.Among the most important factors that cause social changes and consequently of it, changing of the attitudes of poets and writers, especially military-in matters of religion and belief, can be summarized as follows.
-Promoting of teaching and learning in religious schools, including a military school and thus familiar with science and Islamic studies and Arabic language.
"Establishing military centers and multiple schools under the view of time government time and with a focus of religious politics, caused more pressure of scholars, scientists, philosophers and poets that their art was not in the realm of religion.So that some of them as Nasser Khosrow and Khayyam led to rebellion and reaction."(Ahmadnejad, 1369, p. 4).
"A military school was established which by effort of Eunuch Nizam al-Mulk Tusi, Seljuk scientist minister, founded in the fifth century Iran, in which many of the Islamic sciences such as hadith, jurisprudence and principles of interpretation were taught."(Shamisa, 1376, p. 96) -Dominance of government and religious policies and the development of scholars power and jurists and consequently the lack of attention to historical figures.
-The Increasing growth and expansion of religious sciences, rather than intellectual knowledge, that provided sphere of influence of the Arabic language of Islamic thoughts.
-Propagation of spread verbal religion of Ash'ari, the loss of freedom of opinion and so on.
But it must be said about Amir Khusrau Dehlavi that Attention to the religion and theology and mysticism issues in his works can be result of direct and indirect teaching of elders pm and his family upbringing field.Staying on of under of education and training of father that he knew himself as sincerely of elders of the era, including, Nizamuddin olya Dehlavi, created devotion and interests fields of childhood in Amir Khusrau character.In his early childhood with his father and brother, Nusrat al-Din Mahmud, went to the kissing hand of Nizamuddin olya.Beliefs that took place in childhood in the character of this famous poet, made him successful somewhat in this way, came from Sufi elders.In addition to the profound impact of education and family Amir Khusrau, the effect of society situation of his era, also isn't effective in applying these themes in his poems.In these periods, Sofia for the propagation of Islam and religious themes from the Quran and distribution of Persian language in India, has done the basic proceedings.He meanwhile, Propaganda of religious issues and Islamic culture, addressed compilation and essay of books in Persian language with religious and ideological issues, founded famous and numerous mystic dynasties and many monasteries in India.
"At this time there were two hundred monasteries in India, where many Sufis were educated in that Sheikh Nizamuddin Dehlavī same Amir Khusrau Dehlavi was one of them."(Naqvi, 1343, pp. 56-55).Speech summary is that in addition, different and effective social factors in view of both poets, there are common and effective factors that they causes reflecting religious and belief ideas in two mentioned works can be due to three major factors: The first, belief of the every two poets to Islam religion was due to the religious environment of family and religious education.Secondary education in religious schools and thus familiar with Islamic sciences and educations, especially Arabic language.Third, severe interest of people of this period to Islamic and religious values that itself was as an important factor in the creation of religion and belief works In order to attract view and satisfaction of the people and finally the prevalence of mysticism and Sufism and increasing spread of monasteries, placed, Iranian literature, especially Persian poetry, obviously in the course of religious beliefs, to the extent that this contents, sometimes were considered as means to express political and social purposes and problems of poet age.All the mentioned factors led to that Persian poetry came out of the court limited environments and cheap worldly subjects gives its seat to knowledge and religious and ideological subjects and thereby it causes creation and various and proper contents that each was a result of the poet's emotions and feelings of people of poet era.As a special feature that traveled through time evolution as a fundamental and large characteristic emerges Iraqi style.However, Amir Khusrau Dehlavi also as the largest military of Nezamy and with purpose of emulating of the Khams of Nezamy including the seven bodies, has direct interpretations of the themes raised in seven bodies in addition to Innovation and initiative in poem of the eight heaven and Inspiration of the main themes of the story.He for maintain and ordering observance of the system matters material in the same ordering of seven bodies, first paid to the praise of God, then praise of prophet and eventually the event of Prophet's ascension.He somewhat, composition of similar glorifications of seven bodies glorification, has determined his belief themes such as Nezamy in across beats of that poem.In regarding of belief matters of Nezamy, we can say that he is follower of religion Ash 'rites.So some principles of the four pillars of this school in his poems are observed.Issues such as whether God exists, God is old and eternal, God isn't limit to special direction or a particular place, God is just and alive, and most importantly, seeing of God isn't impossible the head eye to describe God can get through his poems.In addition to the common themes of religion and belief in the two poem, existence of similarities in the context of words and combinations, existence of allusions, phonetics and how to use the rhymes like these subscriptions have doubled and he confirmed affirms imitation, adaptation, and demand eight Dehlavī Heaven from seven bodies of Nezamy.
Hey world had seen self of you, none were has not been before you (Seven bodies 1.1) Being was always from you, was and destroyed, existence of you (Eight heavens / 3) At the beginning of beginning of all things, at finally, finally everything (Seven bodies 1.2) You were and there wasn't these everything, also you be and someone doesn't be (Eight heavens / 18) Hey creator of high sky, brightening stars, splicer of society (Seven bodies 1.3) Decker of star of high sky, both earth builder and also Linker-go-round (Eight heavens / 18) Creator of treasures of forgiveness, innovator and creator of being (Seven bodies 1.4) Hey opener of treasures of forgiveness, linking role of existence workshop (Eight heavens / 1) Existence of all properly to you, comeback of all is to you and you (Seven bodies 12.1)You record from soil the clean face, you can open him from soil (Eight heavens 27 / 1) Soil can make someone, someone also, can make soil (Eight heavens 28) Hey world from any maker, award Nova and musician (Seven bodies 9.1) Hey to a hundred thanks of maker work, servant from musician forgiveness (Eight heavens 39) You don't birth and that others birthed, you are God and others are wind (Seven bodies 14.1) Between monotheism is dragon alive, that Gods meet with other than God (Eight heavens 14) In between business knowledge, l of a was pie of the thought (Eight heavens 15) You give to morning glowing in the night, you give day chicken and chicken food (Seven bodies 17) You send the night and glow the night, you have merry day and food, too (Eight heavens 32) Spread Logos from you, also, it hasn't look at you due to awe (Seven bodies 28.1) Where is wisdom that it mixed thousands of colors, then it escaped of your perfection to pie (Eight heavens 11) As wisdom be followed in thy your way, when does illusion follow around of this work (Seven bodies 28.1)You don't inter thinking of worlds, you don't jam in illusion of mans (Eight heavens 5) There that you know that there is talk from God, brag of knowledge is reason of ignorance (Eight heavens/ 7) Everyone is the role of ward of your curtain, all are any, done is your done (Seven bodies 34.1) Everything of doable in the world maybe, as you do that, you must (Eight heavens /21) Work of all is structured from you, hey all and creator of all (Seven bodies 5.1) Creation is feed your figure, everything is except you, creature is you (Eight heavens /4).
Although covered secret is much, it isn't covered on you secret of someone (Seven bodies 51.1) Everything that someone doesn't know it, you know all knower and cease (Eight heavens /12) Everyone is the role of ward of your curtain, all are any, done is your done (Seven bodies 34.1) Everything can be done from Kingdom, you did and do and will do (Eight heavens /20).
Hey to you alive, everywhere is john, and your oven is for everyone a bread (Seven bodies 42.1) Figure 1.Chart religious themes in the seven bodies and eight heaven 2. Conclusions 1.Although the seven bodies and eight heaven are the two lyrical poems; but anyone such multidimensional charter included a plethora of different religious, social, ethical, scientific and mystical themes and etc. and they form a valuable rainbow form of various themes.
2. Of the important and effective factors on the creation of diverse themes in this multi-dimensional poem can be mentioned tense and particular social situation of era of both poets, common family and educational background, Sufism spread and mysticism in the era of to be.
3. Although singing glorifications at the beginning of this two poems, according to common tradition of time But Dehlavī has benefited the similarity in the context of words and combinations, allusions, phonetics and similar rhymes seven bodies in addition to the belief commons which caused numerous similarities between the two works and has affirmed Aqtfay Dehlavī in composing eight heaven from seven bodies of Nezamy.
4. The most and highest frequency at words and combinations, literature similarities and etc in the two poems are related to glorifications in the beginning of them.
5. The most important belief shared principles in the two poems can referred to faith and belief in one God, belief in the resurrection, believing that seeing of God isn't impossible with head eye, believe without a shadow of Prophet Mohammad, the soul value, and so on.