THE INDEGENEOUS PEOPLES AND DEVELOPMENT OF ARCHITECTURE AND INTERIOR BALI TRADITIONAL HOUSE IN MUNCAN CUSTOMARY VILLAGE, KARANGASEM, BALI

The existence of indigenous peoples is one of the important things in supporting the sustainability of traditional values, especially those related to the design of residential buildings. The customary village of Muncan Village, Karangasem is one of the traditional villages in Bali where the existence of indigenous peoples still exists. This can be seen from the lives of these indigenous peoples in carrying out their daily lives still following the customs and rules contained in the region. Seeing the high existence of indigenous peoples in the village, it is necessary to examine the relationship of the existence of indigenous peoples to the development of architecture and interiors in these traditional Balinese houses. The purpose of this study was to determine the role of indigenous peoples in preserving traditional Balinese houses. This study uses a method with a qualitative approach and a cultural studies perspective. The results of this study indicate that the existence of indigenous peoples in the village of Muncan affects the architectural and interior development of their homes. This can be seen from the mindset of the community as well as various activities that contain elements of religion, tradition and belief that are applied to the architectural design of their residences. Broadly speaking, the architectural design of the residence still applies the concept of traditional Balinese architecture but has developed only in the form of materials and forms following developments according to the latest science and technology.


INTRODUCTION
Indonesia is famous for its cultural diversity and people, which can be seen from the existence of various races/ethnicities, languages, religions/belief systems and so on. Bali is one of the ethnic groups in Indonesia which is famous for the life of its people who are still bound by customs. Balinese people in carrying out their daily lives are guided by customary and religious rules so that they are commonly called indigenous peoples. Indigenous peoples E-Journal of Cultural Studies it. All the designs contained in the residence are cultural products that are tied to the lives of the indigenous people who occupy them. In their homes, people always provide a certain style and characteristic so that it gives a sign of the existence of socio-cultural life in it. All the designs contained in the residence are cultural products that are tied to the lives of the indigenous people who occupy them. In their homes, people always provide a certain style and characteristic so that it gives a sign of the existence of socio-cultural life in it.
Seeing the high existence of indigenous peoples in the village of Pakraman Muncan, it is necessary to know in detail how the relationship between the existence of these indigenous peoples and the development of architecture and interiors in the traditional Balinese houses. This is very important because later it will be known how the role of indigenous peoples in preserving traditional Balinese houses is. Therefore, it is hoped that this research will be useful in providing input so that indigenous peoples in various traditional villages in Bali can preserve local traditions and culture, especially those related to traditional Balinese architecture and interiors. in the field were analyzed inductively, namely by describing the data in the field first, then formulating it.

RESULTS AND DISCUSSION
In the results and discussion section, we will discuss the existence of indigenous

Sustainability Concept of Traditional Balinese Architecture in Muncan Customary
Village A change is a phenomenon that always colors the history of every society and its culture (Pitana, 1994: 3).

b. Trust
Indigenous people in the village of Pakraman Muncan in designing residential houses, especially those related to spatial patterns using the concept of belief that has been used by previous ancestors. All forms of belief that are applied in accordance with the religion that is     and interior is based on limited land so that to accommodate the activities of these indigenous peoples, especially those related to customs and religion, the residential buildings need to be rearranged. One example is the need for space which tends to be more than before. In addition, it follows the concept of contemporary housing that maximizes the function of the spaces in it so that it is more practical and easy to access between these spaces.   The picture above is an example of a front view of a residential building in Pakraman Muncan Village which still applies the concept of traditional Balinese architecture but the use of the spaces inside is more complex. On the outside it still provides a large terrace for holding religious and traditional ceremonies, but inside, the interior has been arranged according to the concept of a contemporary residential building.

CONCLUSIONS AND SUGGESTIONS
In this study, it can be concluded that various forms of the existence of indigenous peoples in the village of Pakraman Muncan affect the architectural and interior development of their houses. This can be seen from the existence of a mindset, activities that contain elements of religion, traditions and beliefs that are applied to the arrangement of spaces and the form of residential buildings. In order to support the preservation of the concept of traditional Balinese architecture, there have been changes to the interior of the residential building, especially the spatial arrangement. Indigenous peoples have now begun to design how to maintain the existence of spaces for holding religious and traditional ceremonies as well as all activities related to traditions but also to meet the need for spaces for housing. So one of the buildings that is used as a residential building, interior design is carried out by rearranging the spaces so that they can meet their daily needs such as resting, cooking, bathing, working and so on. That way, indigenous peoples can still maintain spaces such as the existence of sanggah, natah, bale gede, bale daja and wide open space (terrace) and their arrangement still applies the concept of sanga mandala.

Acknowledgement
Thank you to all residents of Muncan Pakraman Village and all parties who cannot be mentioned one by one in helping and supporting the completion of this research. Hopefully the results of this research will be useful for readers, especially the people of Pakraman Muncan Village. It is hoped that through this research the existence of indigenous peoples still exists so that they maintain the values of local cultural traditions and indirectly also support the preservation of traditional Balinese architecture in the village of Pakraman Muncan.