CHANGES IN THE FUNCTION AND ARCHITECTURE OF LUMBUNG IN BALI HOUSEHOLDS IN SADING CUSTOMARY VILLAGE, BADUNG, BALI

Lumbung or granary is a building that serves as a place to store rice. In some houses in the Sading Traditional Village, the granary is one of the buildings which is generally located near the kitchen. However, at present, this granary in Sading Traditional Village has changed its function and architecture as part of the dynamics of modern life. Seeing this condition, it is necessary to conduct research on the architecture of the barn in Sading Traditional Village. The purpose of this study was to determine the form of change, the causes and meanings contained in the phenomenon of changing the function and architecture of the granary in Balinese houses in Sading Traditional Village. The method used in this research is a qualitative approach with the perspective of cultural studies. The results showed that there was a change in the function of the barn which was previously only a place to store rice, but now the function of storing rice is only as a symbol, while other functions are mostly used as a multipurpose room such as a place to entertain guests during religious ceremonies, a place to relax and other activities. While the architectural changes lie in the materials, decorations and others that follow current developments. The main cause is the livelihoods of the people of the Adat Sading Village who no longer work as farmers. Besides that, it is due to ideological factors and beliefs, economics and the development of science and technology. The meanings contained in these changes include religious, aesthetic, image and cultural preservation.


INTRODUCTION
Most of the houses in the area of the residential yard in Sading Village have barns. In accordance with the traditional Balinese architectural concept, the granary generally functions to store rice. In line with the development of time, the barn in the area of the residence yard in Sading Traditional Village has changed its function and architecture. One of the reasons is that the people of Sading Village are no longer working as farmers. In the past, the function of this building was as a container for storing crops, especially rice. But now the granary functions at the top to store rice as a symbol of Dewi Sri and the bottom as a versatile place.
In terms of architecture, changes have occurred both in terms of materials and ornamentation.
By looking at the various phenomena above, it is important to study the change in the function and architecture of the barn in the traditional village of Sading. This is because the granary is one of the buildings which is a form of preservation of traditional Balinese architecture so that its existence must be maintained both in terms of function and physical form of the architecture. Therefore it is necessary to know how the form of change, causes and traditional values that are still maintained. This research is expected to provide information and knowledge for the community, especially the Sading traditional village community, regarding its function and architecture as well as the values contained therein.

METHOD
In this study, using a qualitative approach with a cultural studies perspective. The use of this method is tailored to the needs of research data on the function and architecture of the barn in the residence in the Sading Traditional Village. Data collection was carried out in several ways, such as field observations, interviews, literature study and documentation so as to obtain various data in the form of perceptions, ideas and conditions of object descriptions and then displayed in the form of photos, descriptions and descriptions. This study also uses the perspective of cultural studies to uncover everything related to values, beliefs and habits so as to find various meanings in the granary architecture.

RESULTS AND DISCUSSION
This section explains the discussion of changes in the function and architecture of the barns in Balinese houses in the Sading Traditional Village, Badung, Bali. There are 3 main parts discussed in this study, namely regarding the form of change, the causal factors and

a. Function Change
The granary building in the residence in Sading Traditional Village is in the shape of a jineng and has a multi-storey building structure and construction so that it has two rooms with different functions, namely the upper part as the main room and the bottom as the supporting room. The space at the top was used to store rice as well as a place for Dewi Sri, the goddess of prosperity (the source of life for the inhabitants of the house). This rice is the result of harvest from the residents who work as farmers. The lower part is used as a place to make upakara (mejejahitan and metanding). Over time, there is a change in the function of this barn building. Currently, the upper part is still used to worship Dewi Sri and a place to store rice, but the rice placed in the area is not the result of harvest, but rice is used only as a symbol.
For the lower part, there are additional functions, namely seating / relaxing, receiving guests and serving as a place to serve food for guests and relatives when there are religious / traditional ceremonies.

b. Architectural Change
The The basic part of the jineng building consists of a foundation, floor (bebaturan) using a point foundation and baseboards (joints). Foundations generally use solid masonry. Initially, the joints used solid masonry or masonry and were finished with cement, the floors also used masonry and cement finishing ( Figure 1). However, currently there is a change in the use of materials in terms of finishing, such as in the floor finishing using ceramic or coral, brushes or terrazzo and the joints using natural stones such as marble (Figure 2).
-Body parts In the body formed from four pillars (saka) and bale open. In the past, this part of the body was made of jackfruit wood which is a garden product in the backyard (teba) and has a simple finish without any ornamentation. In contrast to the current conditions, the materials  Figure 3).

a. Livelihoods and Community Education
The main factor in changing the function and architecture of the barn in the house in the Sading Traditional Village is that the people of the Sading Traditional Village no longer work as farmers. One of the causes is that people do not become farmers, which is due to limited land (agricultural land is converted into settlements) and income as farmers is not as big as other employment sectors so that people switch professions in accordance with current developments such as traders, private employees, civil servants, doctors and so. In addition, the level of public education also influences these changes that with the improved quality of education, it tends to choose jobs other than farmers and keep abreast of the latest information about the Jinjin architecture.

b. Ideology
The people of Sading Traditional Village in utilizing all the buildings in their yard area are adjusted to their ideology. This ideology contains a system of people's mindset that the buildings in their homes, including jineng, are used according to the needs and habits of the residents. For example, the Jineng building is still believed to be a place to rest Dewi Sri, so the top part still functions as a place to worship Dewi Sri by placing a little rice as a symbol of Dewi Sri. One of the functions at the bottom is used as an open space in serving food to guests during religious ceremonies so that the architecture changes for the better.

c. Economic Conditions
The relationship between economic conditions and changes in Jineng buildings is very Traditional Village is a form of cultural preservation by protecting its existence, utilizing according to its former function and developing it according to current developments.

CONCLUSIONS AND RECOMMENDATIONS
The conclusion of this study is that the manifestation of the jineng function changes from the place of rice harvesting and the place of making upakara into a place of rice as symbolic only and addition as a multipurpose room and a place to serve food for invited guests. architecture of the Jinjin building contain several meanings, namely religious meaning (jineng building at the top is a sacred space), its architectural appearance when it contains aesthetic value in terms of structure, materials and ornamentation and decoration, from the current appearance imaged the economic level and social strata of its inhabitants as well as the existence of the current jineng building implies cultural preservation. Therefore, it is hoped that the Sading traditional village community can maintain the existence of the traditional values of this building both in terms of function and architecture.

ACKNOWLEDGEMEN
Thanks are extended to all residents of the traditional village of Sading and all parties who cannot be mentioned one by one in helping and supporting the completion of this research. Hopefully the results of this research are useful for readers, especially the Sading traditional village community, so that the sustainability of the Jineng building can be maintained properly.