Charitable Donations on the Street of Sungai Tunjang Village, Cerbon District,

The religious activities allow them to fulfill the development funds that have become a mechanism for a running job field, which should be purely for common interests. The purpose of the research is to understand the background and impact of the contribution of religious activities on the road of Sungai Tunjang Village, Cerbon District, Barito Kuala Regency, in the years 2000-2022. This article uses the historical method, consisting of heuristics, criticism, interpretation, and historiography. The research results show that since the year 2000, contributions have been found in the development of mosques/musholas on the road. The contributions occurred because the funds received from the community's collection for each house for the construction of musholas in Sungai Tunjang Village were insufficient. The positive impact is to raise public awareness that the search for contributions on the highway should not be misused for personal interests. The negative impact is to create a sense of resentment and difficulty due to the lack of funds for implementation, while personal funds are not available and slow down the journey for those who do not understand the existence of religious activities.


INTRODUCTION
Islam is one of the official religions and is recognized by the Indonesian government, even Islam is the majority religion adopted by the community.With such conditions, the values and teachings of Islam certainly spread in every line of social life.This can be easily found when there are religious activities undertaken and upheld by every Muslim.These Charitable Donations on the Street of Sungai Tunjang Village,Cerbon…,Wahdah,et.al,[625][626][627][628][629][630][631][632][633][634][635][636] DOI: 10.24127/hj.v12i2.9521religious activities can certainly be felt and seen by Muslims themselves and people of other religions.Like the call to prayer before the obligatory prayer, of course, not only Muslims can hear the call.

RESULTS AND DISCUSSION
The Background to the Emergence of

Charitable Donations
Data from observations in the field can be described by the author that this charitable donation began in the 2000.
The efforts of the community to make a place of worship that is comfortable and   be seen from the fact that it is carried out from morning to evening and every day, there is a division of roles between the mc who holds the microphone to attract the attention of road users from afar to be heard and members who receive money that is dropped on the road, there is a representation of mutual cooperation, some volunteers without being paid to help, they admit that this action is deliberate so that the acquisition of donations is quickly collected.The action of asking for donations according to road users where it is a rational choice that donation activities refer to activities for religion with the construction of places of worship.

Impact of Charitable Donation Activities
Contributions can also be said to be contributions to the government that can be imposed on certain groups and for certain groups as well.This compulsion is In addition, this also has a negative impact, namely: 1) For the person asking for the donation, it gives a sense of anxiety and difficulty due to the lack of funds to carry out development, while personal funds are not available.
2) For road users, it can hinder travel for those who do not understand the existence of religious activities, because the road users are not all Muslims and often in practice regret the income that has been obtained, some of it is set aside for the compensation of the donation requesters, making the construction process take longer to complete.
There is still a group of people who actually see activities in religious life more in their work ethic as something that is absolutely necessary to be carried out, so that religious activities for a group of people are a standardized social system and cannot be changed anymore.As a result, this group of people considers that there is absolutely no need to think about and overhaul these religious activities, so that activities labeled religion appear as

2023.Fourth
figures who have a connection with the history of social life and the development of this charitable donation activity.These figures are the head of the donation committee, the person requesting the donation, and people who know and have made donations in the past in Sungai Tunjang Village.Object sources obtained in the form of an old mushola building that is being renovated as a place of worship and religious activities.Written sources are obtained from financial records of incoming funds whose source of fundraising is obtained from donation activities on the highway and in markets (Ravico dkk, 2023).The second stage, after doing heuristics, the next step taken by the author is source criticism.Criticism or verification is a test of the validity of sources found and used critically.Criticism is divided into two, namely external criticism and internal criticism.This data was obtained from field research activities carried out on December 15-26, 2023.The data contains the social life of the community and an overview of donation activities in the two mushola in Sungai Tunjang Village (Abbas, I. 2014).The third stage in this research is Interpretation or interpretation.At this stage, the author interprets the historical facts obtained from source criticism.In flock to do various ways to be able to realize efforts in obtaining funds from outside.This is often found on the highway in the form of activities asking for charitable donations in building mosques/mosques, one way of seeking funds with conspicuous attributes such as posts on the edge of the road.Usually, donation solicitors use the attributes of mosque toa, sound system, traffic cones, fishnet-like nets that are pointed across to motorists on the streets and large billboards, this describes the mosque/mushola that will be built or renovated.The phenomenon of collecting donations on the street was also found in Cerbon Sub-district, in Sungai Tunjang Village.There were 2 donation collectors in the village, namely for the repair of Mushola Al-Fajar RT.02 and Mushola Nurul Islam RT.03.From initial observations, the request for donations arose because of the repair of the mushola which required funds of around IDR 300.000.000-500.000.000 million.The number of people asking for donations is around 10-15 people.There was little or no assistance from the local government.Therefore, this development relies solely on community self-help.In practice, there are at least two roles played by people who participate in social activities known as donation solicitors.The two roles are the speaker or guide and the recipient of the community's helping hand as a donor of funds (Irsyadi & Hanifiyah, 2021).Some of the factors that influence the behavior of beggars or beggars are social factors, such as low education levels, economic factors such as lack of formal employment, and cultural factors including physical limitations and heredity.When viewed from the framework of social dramaturgy theory, there is a front stage and a back stage for these alms seekers.The socio-economic condition of the front stage beggars is that the beggars show themselves as poor people so that they look worthy of pity and donations.The backstage resulted in findings of a high level of income earning (Damayanti, Arsal, & Sulaha, 2016).The existence of crop failure certainly has an impact on the economy, where the majority of the residents of Sungai Tunjang Village are almost all farmers, some are traders, gardeners, fishermen but these are only side activities.People starting donations must also have a license.In positive law in Indonesia, the activity of soliciting donations for mosque construction on the highway is a type of donation collection business activity that requires official permission from the authorized official.These licensing provisions are contained from the level of Laws, Government Regulations, Ministerial Decrees, to Regional Regulations with predetermined procedures.This means that as long as no permit is granted, the activity of seeking donations on the highway is prohibited.In fact, if violated, the organizers of this activity can be subject to administrative sanctions to criminal sanctions which are included in the category of violations.For some people, begging is more desirable than other professions because just by extending their hands to members of the public, they can get a considerable amount of money without having to put in much effort.Society in general views that beggars are identical with people who look untidy, their hair is unkempt, their faces are dull, their clothes are all shabby or torn, which can be used as a means to express their destitution, and can attract people's compassion to them.
This theory emphasizes actors as individuals who carry out an action, resulting in social change.The findings in the field are that, when donation-seekers choose an option to survive in a condition of no fixed income and their desperation, due to the lack of funding for the construction of prayer rooms, especially affected by crop failure, most of whom work as farmers.This is an action that can make changes in the community, namely the emergence of this activity is a rational choice for the construction of the mushola to run.The connection with rational choice theory is that every choice chosen by donation requesters to be used as a reason to get money is considered rational because it makes them try to continue to carry out donation activities both in the form of goods and money.The community through deliberation acts deliberately to achieve goals, the main goal is to keep the mushola development fund running, in addition to what has been conveyed by the donation committee that small or large results obtained will still get a percentage or share of these results.This activity is a form of rationality with the background of the donation requesters themselves varying, while the resources here are things that are controlled by the actors, in which they have interestsThe enthusiasm of this donation activity can juridical and economic.If in Article 1 Letter of Law Number 34 of 1964 concerning the Compulsory Insurance Fund for Road Traffic Accidents, compulsory contribution is an annual contribution that must be paid according to/based on this law and/or its implementing regulations.Based on the results of the interview, it is undeniable that this donation activity gives concerns from several parties, for road users it is a good activity for religious activities, building places of worship, but activities on the highway in terms of security, can disturb public order.In addition, this activity, in organizing the wage system, is still a matter of discussion by some parties that there is a fixed or voluntary distribution per day based on the day's income.This has led to some opinions in the community that the profit from the requesters continues, while the funding cash is still always lacking because it is divided by the agreed upon reward, making the donation activity will last a long time to fulfill the necessary needs(Aldamayanti, Ardi, dan Wulan, 2019).Mosque fundraising activities on the highway are not done in almost every mosque.To minimize the practice of such activities, some regions issued their own local regulations aimed at all mosques in each region not to collect development donations on the highway.There are clearly some negative impacts such as disturbing road users and giving a negative impression with arguments for the benefit of Islam(Rahmatullah, 2020).This donation collection activitycan be beneficial on the one hand and detrimental on the other.The positive impacts are: a) building public awareness that the activity of seeking donations on the highway should not be misused for personal interests, b) can provide the influence of an activity in helping to obtain funds during a period of crop failure, and c) can be taken into consideration by the authorities in formulating policies in order to prioritize other interests that are not in line for comfort and safety in traffic activities.
something absolute and correct according to the views of this group of people.Thus, the perceived impacts and trends above are clearly demonstrated in the lives of the community groups seeking charity for the construction of mosques on the highway(Holis, M. 2017).CONCLUSIONBased on the findings regarding charitable donations on the road of Sungai Tunjang Village, Cerbon Subdistrict, Barito Kuala Regency Year 2000-2022, there are several things that researchers can conclude, namely the first emergence of charitable donations starting from the year 2000.Kegiatan ini muncul dilatarbelakangi oleh minimnya dana yang diperoleh dari hasil kumpulan masyarakat setiap rumah untuk melakukan pembangunan mushola di Desa Sungai Tunjang, Kecamatan Cerbon, Kabupaten Barito Kuala, KalimantanSelatan.This can be in the form of money and seeds (crops).But as time goes by, the community cannot afford to rely on community self-help, then assistance from the government is very small and requires them to look for other alternatives so that the construction and maintenance costs of the mushola continue.In addition, financial management issues are still relatively low.The required funds require as much as IDR 300.000.000-500.000.000 million.The acquisition of such a large amount of funds made the community experience a dilemma, whether the construction of the mushola should be postponed by only expecting assistance from the results of submitting proposals and donors or the construction process should be continued by taking effective and efficient ways.In some areas, the decision to overcome this lack of funds is to search for donations on the highway.In addition to being considered easy, the search for donations on the highway also always brings in income every day even with uncertain income.In the licensing process, it is still found in the field the complexity of all the procedures specified.Because as long as there is no permit given, then this charity donation activity is a prohibited act.The condition on the highway is a consideration if it does not have an official permit, then when Satpol PP supervises, this becomes a separate fear by the community because it can be stopped.Of concern to some, donation solicitors are less careful when on the roadside, with some supporting attributes, in addition to road users feeling disturbed about safety while traveling on these roads.This religious activity is inseparable from the people who are looking for rupiah coffers, which should be purely for the common good.The impact of charitable donation activities found in this study is a positive impact, namely that it can build public awareness that the activity of seeking donations on the highway should not be misused for personal gain and can provide an influence from an activity in helping to obtain funds during a period of order to prioritize other interests that are not in line for comfort and safety in traffic activities.The negative impact is that it provides a sense of restlessness and difficulty due to the lack of funds to carry out development, while personal funds do not exist and can hamper travel for road users who do not understand the existence of religious activities, because road users are not all Muslims and often in practice regret the income that has been obtained, Some of it was set aside for the donation solicitor's fee to make the old construction process complete quickly. .