It has often ben said that Myanmar is the most profound Budhist country in the world. That may wel be true, but the brand of Budhism practised in this isolated land is unique on the face of the globe.
Myanmar Budhism is theoreticaly Theravada Budhism, a sect of Budhism adhering most closely to the Budha’s teachings, and is the dominant form of Buddhism throughout Southeast Asia.
The customary law also has an indisoluble conection with Budhism in the Burmese society. The family customs and law have ben put in statutory form with Damathat. And Damathat which is a statute law plays a important role as a miror of the popular society.
In Burmese society, the network which conects an individual and an individual fulfils its more function than the relatives and familes act with group. The human relation which is generaly completed within home, for example, parents and children, brothers and sisters, husband and wife and so on is situated as a center of the network which spreads outside home also in Burmese society.
And Burmese society is ‘khin’ and ‘ana’ society. Burmese people positvely extend the human relation through the way of thinking of Myanmar language ‘khin’ translated ‘intimate’, but they also put on the brakes the extending human relation without ending by keping its distance through the way of thinking of Myanmar language ‘ana’ translated ‘refuse courteously.’ Key Words: Life Style, Burmese Society, Theravad
미얀마 버마족의 의식주 생활양식
The Clothes, Fod and Shelter Life Style of Burmese People
SUVANNABHUMI
약어 : SVN
2009 vol.1, no.1, pp.51 - 74
DOI : 10.22801/svn.2009.1.1.51
발행기관 : 부산외국어대학교 아세안연구원
연구분야 : 지역학
Copyright © 부산외국어대학교 아세안연구원
약어 : SVN
2009 vol.1, no.1, pp.51 - 74
DOI : 10.22801/svn.2009.1.1.51
발행기관 : 부산외국어대학교 아세안연구원
연구분야 : 지역학
Copyright © 부산외국어대학교 아세안연구원
Life Style, Burmese Society, Theravada Buddhism, Relative Name, ‘Khin’ Society, ‘Ana’ Society
- 1. [단행본] 최재현 / 1999 / 미얀마 / 한국외국어대학교 출판부
- 2. [단행본] 최재현 / 2001 / 동남아 인간과 문화 / 부산외국어대학교 출판부
- 3. [단행본] 石井米雄 / 1994 / もっと知りたいミャンマ－ / 弘文堂
- 4. [단행본] 奧平龍二 / 1997 / ミャンマ－ / 東京美術
- 5. [단행본] 大野徹 / 1975 / ビルマ その社會と價値觀 / 現代アジア出版會
- 6. [단행본] 土橋泰子 / 1994 / ビルマの民衆文化 / 新宿書房
- 7. [단행본] Aun Thein / 1986 / 미얀마어, 미얀마 사회 풍습 / Sapay Beikman
- 8. [단행본] Aun Thein / 1990 / 미얀마어, 미얀마 전통 풍습 1 / Sapay Beikman
- 9. [단행본] Aun Thein / 1991 / 미얀마어, 미얀마 전통 풍습 / Sapay Beikman
- 10. [단행본] Khin Myo Chit / 1988 / Colourful Burma. Volume One / University Press
- 11. [단행본] Maung Htin Aung / 1959 / Folk Elements in Burmese Buddhism / Religious Affairs Dept. Press
- 12. [단행본] Maun Maun Nyou / 1993 / 미얀마어, 미얀마 문화 / Bayadi Sapei
- 13. [단행본] Mi Mi Khaing / 1984 / Cook and Entertain the Burmese Way / Myawaddy Press
- 14. [단행본] Shway Yoe / 1989 / The Burman: His Life and Notions / Kiscadale Publications
- 15. [단행본] Trager, Helen G. / 1966 / Burma through Alien Eyes / Asia Publishing House
- 16. [단행본] Yebo Htunmyain / 1991 / 미얀마 문화 / Pyankyayei Wunji Htana
타입을 선택하세요
미얀마 버마족의 의식주 생활양식
@article{ART002533108},
author={
최재현
},
title={
미얀마 버마족의 의식주 생활양식
},
journal={
SUVANNABHUMI
},
issn={2092-738X},
year={2009},
number={1},
pages={51 - 74},
doi={10.22801/svn.2009.1.1.51},
url={http://dx.doi.org/10.22801/svn.2009.1.1.51}
TY - JOUR
AU - 최재현
TI - 미얀마 버마족의 의식주 생활양식
T2 - SUVANNABHUMI
PY - 2009
VL - 1
IS - 1
PB - 부산외국어대학교 아세안연구원
SP - 51 - 74
SN - 2092-738X
AB - It has often ben said that Myanmar is the most profound Budhist country in the world. That may wel be true, but the brand of Budhism practised in this isolated land is unique on the face of the globe.
Myanmar Budhism is theoreticaly Theravada Budhism, a sect of Budhism adhering most closely to the Budha’s teachings, and is the dominant form of Buddhism throughout Southeast Asia.
The customary law also has an indisoluble conection with Budhism in the Burmese society. The family customs and law have ben put in statutory form with Damathat. And Damathat which is a statute law plays a important role as a miror of the popular society.
In Burmese society, the network which conects an individual and an individual fulfils its more function than the relatives and familes act with group. The human relation which is generaly completed within home, for example, parents and children, brothers and sisters, husband and wife and so on is situated as a center of the network which spreads outside home also in Burmese society.
And Burmese society is ‘khin’ and ‘ana’ society. Burmese people positvely extend the human relation through the way of thinking of Myanmar language ‘khin’ translated ‘intimate’, but they also put on the brakes the extending human relation without ending by keping its distance through the way of thinking of Myanmar language ‘ana’ translated ‘refuse courteously.’ Key Words: Life Style, Burmese Society, Theravad
KW - Life Style, Burmese Society, Theravada Buddhism, Relative Name, ‘Khin’ Society, ‘Ana’ Society
DO - 10.22801/svn.2009.1.1.51
UR - http://dx.doi.org/10.22801/svn.2009.1.1.51
ER -
최재현 (2009). 미얀마 버마족의 의식주 생활양식. SUVANNABHUMI, 1(1), 51 - 74.
최재현 . 2009, “미얀마 버마족의 의식주 생활양식”, vol.1, no.1, pp. 51 - 74. Available from: doi:10.22801/svn.2009.1.1.51
최재현. “미얀마 버마족의 의식주 생활양식“ SUVANNABHUMI 1.1 pp. 51 - 74. (2009): 51.
최재현 . 미얀마 버마족의 의식주 생활양식 SUVANNABHUMI [Internet]. 2009; 1(1), : 51 - 74. Available from: doi:10.22801/svn.2009.1.1.51
최재현 . “미얀마 버마족의 의식주 생활양식“ SUVANNABHUMI 1, no.1, (2009): 51 - 74. doi: :10.22801/svn.2009.1.1.51