A Journey to Ethical Life: A Moral Reading of Shakespeare’s Othello through the Nasirean Ethics of Naṣir Al-Din Al-Ṭuṣi

https://doi.org/10.22146/lexicon.v6i2.53148

Mochammad Dwi Teguh Prasetya(1), Muh. Arif Rokhman(2*)

(1) English Department, Universitas Gadjah Mada
(2) English Department, Universitas Gadjah Mada
(*) Corresponding Author

Abstract


This research is an attempt of offering a moral reading of Shakespeare’s Othello through The Nasirean Ethics (Akhlaq-i Naṣiri) by Naṣir Al-Din Al-Ṭuṣi. It aims to analyse the ethical life of the characters in it, how virtues and vices of a human soul are being reflected, as well as the social and political life in Othello as reflected by the interaction of its characters. In conducting the research, excerpts from the play are accordingly collected and investigated, and for the primary discussion, the selective materials from The Nasirean Ethics of Al-Ṭuṣi are employed. The result of the research shows that in man’s existence within the universe, cultivating virtue and removing vices are things of most importance. Othello, Iago, and Roderigo are perplexed by the vices of the soul, a quality when the golden mean of virtue is not at equilibrium. In social and political life, the ethical components of justice and love are necessary as well as the presence of law, just arbitrator, and money. This research suggests that the cultivation of morality and ethics should be the ground of every civilization.


Keywords


virtue; vices; human soul; justice; ethics; love; Othello; Akhlaq-i Na ṣiri

Full Text:

139-155 PDF


References

Abdullah, A. K. (2018). Shakespeare's Othello from the perspective of Islam. Toronto: Terebessy Foundation. Retrieved From https://www.researchgate.net/publication/322989242.

Bayer, J. (2010). Nicomachean and neo-Aristotelian ethics and Shakespeare's tragedies. (Unpublished doctoral dissertation). Duquesne University, Pittsburgh, PA, U.S.A.

Craig, W.J. (1903). Othello: The moor of Venice. London: Methuen and Co.

Frye, R. M. (1988). “Not of an Age, but for All Time”: A Shakespearean's thoughts on Shakespeare's permanence. American Philosophical Society, 132(3), pp. 223-236.

Gray, P. & Cox, J. D. (2014). Introduction: rethinking Shakespeare and ethics. In P. Gray & J. D. Cox (eds.), Shakespeare and Renaissance Ethics. (pp. 1-34). Cambridge: Cambridge University Press.

Heilman, R. B. (1953). The economics of Iago and others. Modern Language Association, 68(3), 555-571.

Lings, M. (1966). Shakespeare in the light of sacred art. London: George Allen and Unwin.

Prabowo, A. G. (2013). Racial issues and their influences in Shakespeare’s Othello. (Unpublished undergraduate thesis). Universitas Gadjah Mada, Yogyakarta, Indonesia.

Shakespeare, W. (1905). The complete works of William Shakespeare. London:OxfordUniversityPress.

Sukardi, R. A. Q. S.. (2015). The Machiavellian principles depicted in William Shakespeare's Othello. (Unpublished undergraduate thesis). Universitas Gadjah Mada, Yogyakarta, Indonesia.

Ṭuṣi, Nasir Ad-Din. (1964). The Nasirean ethics. (G.M. Wickens, Trans.). London: George Allen and Unwin.



DOI: https://doi.org/10.22146/lexicon.v6i2.53148

Article Metrics

Abstract views : 858 | views : 953

Refbacks

  • There are currently no refbacks.


Copyright (c) 2019 Mochammad Dwi Teguh Prasetya, Muh. Arif Rokhman

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.


Lexicon Office

English Department
Faculty of Cultural Sciences,
Universitas Gadjah Mada
Soegondo Building, 3rd Floor, Room 306
Yogyakarta, Indonesia 55281
Telephone: +62 274 513096
Email: lexicon.fib@ugm.ac.id

ISSN: 2746-2668 (Online)

Web Analytics View Stats

Creative Commons License
LEXICON is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Lexicon is indexed in

 

About UsSubmissionIssuePoliciesReview