RELATIONSHIP BETWEEN NATIONAL AND GENERAL VALUES IN HUMAN VIRTUES

In this article, the eastern part of the individual's problems, the glorification and analysis of human dignity, the formation of a person's spiritual maturity, the formation of human behavior, the influence of the sublime values of religion, national and universal values on human values. From this point of view, it is important to instill in the hearts and minds of our children a love for the Motherland, respect for national and universal values, to warn and protect them from all calamities and influences that are alien to us, and to bring up our children in this spirit.

Some 2,700 years ago, the Chinese philosopher Confucius said to the emperor: People who are deprived of their culture and are in a state of spiritual poverty will not be organized, will be in a whirlpool of internal strife, will not be able to resist you.
It is not difficult to govern a nation or a country in such a situation. " [4] Indeed, the lack of spiritual values and cultural heritage makes it difficult for a nation to rise. That is why, "In order to effectively use the multi-ethnicity of our country at the first stage of social reforms initiated in Uzbekistan to build a humane, democratic society, it is necessary, first of all, to provide material and spiritual support to the various nationalities and ethnic groups living here.
In order to create such a mechanism, it was first necessary to define the strategy of economic reforms. This is because without ensuring sustainable economic development, it is impossible to create an effective mechanism that meets the material and spiritual needs of different nations and peoples. " [5] In other words, only by satisfying people's material needs can they change their attitude to the national spiritual heritage and bring them up with devotion to the ancestral heritage.
Because the role of spiritual value and cultural heritage in the life of the nation and the people is enormous. When these two important factors, the material and the spiritual, are combined, "if they become a double wing in the full sense, then the processes of growth, change and ascension will take place in the life of man, the state and society." If we look at the history of our spiritual and cultural heritage, we see that the roots of Uzbeks and Turks are historically connected. One of the historical monuments is the story of Rabguzi, which states that the history of mankind begins with the creation of the universe and the creation of Adam. If it is mentioned, Noah was the tenth generation of Adam and had four sons and one daughter. The first of his sons was Som, the second was Ham, the third was Japheth, and the fourth was Canaan.
Later, Sami was called Abul Hind because he ruled India, Homni was called Abul Fars because he ruled Iran and Babylon.
Japheth, who had aroused his father's affection in the matter of manners, was given Turkestan to rule. "In that way, the Turks became noble and honorable," the work says.
Amir Temur Kuragani, who had a deep knowledge of his lineage, wrote in his book The Way of Victory (Biography): Elsewhere, giving this idea a new meaning: "Who are we? The Emir of Turkestan we, Who are we, the nations? The oldest and greatest, We are the head of the Turks. " 1087 Our great ancestor Amir Temur Kuragoni did not intend to discriminate against other fraternal peoples by generalizing the phrase "we are the head". There is no need for that.
The harmony of national and universal values in the spiritual development of human qualities can be explained by the fact that our immortal national values, which are inextricably linked with our rich and beautiful mother tongue, are important both spiritually and ideologically. "All virtues break into the human heart, first of all, with the unique charm of the mother goddess, the mother tongue… The mother tongue is the soul of the nation. Any nation that loses its language is bound to be separated from itself. " Or we see that the position of women in the family and society is growing day by day on the basis of our national values.
In the spiritual development of a person, human qualities also have a special place in universal values. Our national identity is intertwined with universal values. "Over the centuries, our people have made a great contribution to the development of universal, universal values. Respect for people of different nationalities, living in harmony with them, religious tolerance, the pursuit of secular knowledge, the study of advanced practices and cultures of other peoples have always been embodied in our people.
First of all, every person, regardless of gender, race, nationality, age, profession, beliefs, is a human being, a human being. This common essence allows us to distinguish objects, events, processes, relationships that are equally important and valuable for all people and nations.
Universal values represent the integrity of human history, which, along with the passage of time and changes in social life, has evolved and developed into a force that brings more and more peoples, nations and peoples closer together. Humanism and social justice, freedom and liberty, stability and prosperity, the pursuit of goodness and progress are important aspects of universal values.
Well-known scientist K. Nazarov believes that national and universal values are mutually enriched by interdependence and influence.
National values, which are of universal importance, will become important values for all peoples. In this sense, universal values are broader than national values and belong to all human beings by origin. It is well known that no nation can develop in isolation from other nations, especially at the present time, no nation can develop on its own in isolation from world civilization.
This means that humanity is manifested through national and personal values. The stability of humanity is based on the idea that every human being should be happy, free and free, and that all the work, change and reforms in society should serve the interests of mankind.
That is why human freedom, the protection of human rights, the rule of law, democracy, diversity of thought and the achievement of social pluralism are seen as the pursuit of the values of humanity.
Today, the adherence to these principles in the domestic and foreign policies of the world's states is based on the idea of the stability of humanity, which is assessed as the realization of this idea. "We pay special attention to instilling in the hearts and minds of our children a love for the Motherland, respect for national and universal values, to warn and protect them from all calamities and influences that are alien to us, and to bring up our children in this spirit. , we all understand better. " The spiritual and cultural heritage of a nation also provides information about the level of development of this nation, the knowledge and worldview of its people. Of course, not everyone is able to build stunning buildings, to make them resistant to the vagaries of nature, to make them as beautiful as in fairy tales.
During the former Soviet era, the maintenance and repair of these monuments was slow. It is wrong to say that the attitude to these works of art, which embody the history of the Uzbek people, did not exist as a heritage at all. As of September 1, 1989, there were 9,310 statues in the country. Of these, only 6,466 (or 70%) were transferred to state protection.

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Architectural monuments, which are the rich spiritual and material heritage of the peoples of the world, constantly provide information about the life, education, worldview, art of these peoples.
Like Leonardo da Vinci's Mono Lisa, the Taj Mahal built by King Jahan, the Eiffel Tower in Paris, the domes of Samarkand, Bukhara, Shahrisabz, Khiva and Tashkent are unique works of art.
We have a lot of spiritual and material wealth inherited from our ancestors. It is natural that knowing, studying and using them in our work will lead to great success. The nation and the people will pass it on to future generations and create the conditions for them to become perfect human beings in their upbringing, life, education and culture. The people cherish, cherish and pass on their heritage to future generations. Now, as a nation, we are learning about the heritage and values left by our ancestors. "The historical and cultural monuments we have seen in Delhi and other cities of the country are of great value and cannot be ignored. The unique monuments of architecture in the "Lal Qala" (Red Fortress) complex, as well as the beauty of the ensemble "Humayun Mausoleum", in particular, amazed us.
My comrades, who heard that these monuments were built under the leadership of the descendants of Amir Temurthe Baburis -could not contain their admiration. " At that time, looking at the huge Garden in Lal Qala and the beautiful monuments, we entered a hall with a dome, colorful patterns and a wide "sky", -continues N. Foyibov. -In the circle of the high dome of the hall, in the "turn", the following verse was written in the Arabic alphabet: If Ferdows is on earth, That's it, that's it, that's it.
That is, if there is a paradise on earth, it is this, that, that.
Indeed, when you see the miraculous beauty of Lal Qala, you stare at the clear river flowing at the foot of Bag-Qala and think, "This must be the paradise of this world." [7] Such a high value is an appreciation of the heritage left by our descendants. Young people are proud of him, love for his homeland and his nation. Although this heritage is abroad, it has a great educational value in the education of young people as a great heritage that amazes the world.
According to the sources, Amir Temur, thanks to his active work in the creation of the Garden, built 12 Gardens around Samarkand. In particular, the Gardens of Naqjijahon, the Garden of Paradise, the Garden of Shohrukh, the Garden of Dilkusho, the Garden of the Wind, the Garden of Davlatabad, the Garden of Boldi, the Garden of the Square, the Garden of Eden, the Garden of Plane, the Garden of the World, the Garden of the New.
According to sources, a variety of fruit trees have been planted in these gardens. For example, the most diverse varieties of apples, apricots, peaches, plums, mulberries, pomegranates, pears, grapes and others are grown. In addition to fruit trees, willow, poplar, sycamore, maple, sagebrush, and many others are grown for their shade and aroma. The Spanish ambassador de Claviho, who was at the reception of the masters, visited Dilkusho Garden and wrote about the charming beauty of the palace and the red apples floating in the fountains. This high culture, education and vision show that the heritage of our ancestors is an irreplaceable treasure.
At the same time, the scientific and cultural heritage of our ancestors preserves the valuable blessings of thinking about morality and human virtues, which stimulate the development of our national spirituality.
In particular, we know that Eastern thinkers wrote many works on morality and ethics as a result of special research. Morality is the great heritage of every nation, the observance of which ensures order, knowledge and development in society. Where there is immorality, there is chaos and disorder. Many of our thinkers have expressed their views on this.