The Study of the Second Conflict in Sampang

This research was basically based on qualitative study. It was the second conflict in Sampang, the rampage which exploded between some people who trying to block the Tajul Muluk's followers and preventing them from going back to the Pondok Pesantren (Islamic Boarding House) of YAPPI in Bangil, Pasuruan. The data in this study was collected using three sorts of data collection techniques: interview, document analysis, and observation. It was done by using the conflict analysis method, from which the writer found out that this second incident appeared in Sampang is manifestation of latent conflict accumulation which is actually personal conflict complicated by some religious issues. The conflict is to be resolved by using both bureaucracy and cultural approaches.


INTRODUCTION
Being observed from historical point of view, the entrance and spreading of Syiah in Indonesia is still becoming controversial until nowadays 6KDKLU LQ 6XDUD 0HUGHND 6HSWHPEHU $OWKRXJK LW LV QRW D QHZ VHFW mazhab LQ ,QGRQHVLD only a few people know about Syiah since it is not well-known as the other sunni mazhabs )DGLO ,QWHUQDOO\ WKH\ FRPH WR ,QGRQHVLD DV 6\D¿ ¶LWH EXW H[WHUQDOO\ WKH\ DUH DFWXDOO\ Syi'ah. The ¿UVW 0XVOLP FRQYH\RUV FDPH IURP Hadramaut, and the most popular of them was the 'Alawiyyin, a group of people from the Sayyid's descendant 5DKPDW LQ WKH Ulumul Qur 'an's Journal,No. 4

METHOD OF RESEARCH
This study focused on the 6DPSDQJ FRQÀLFWV started at Wednesday, August 29, 2012 and ¿QLVKHG DW 7XHVGD\ 6HSWHPEHU $V PHQWLRQHG EHIRUH LW XVHG D TXDOLWDWLYH PHWKRG in which the outcome was uttered words, both written and spoken, from the observed people 0ROHRQJ :KHUHDV WKH W\SH RI VWXG\ is a case study, a study in which the observer tries to study intensively about certain social units involving individuals, groups of people, RU LQVWLWXWLRQV =XULDK 7KH GDWD LQ this study was collected using three sorts of data FROOHFWLQJ WHFKQLTXHV LQWHUYLHZ GRFXPHQW DQG observation. It is therefore, the data based on an interview with Sjuaib, the secretary of Council RI ,QGRQHVLDQ 8OHPD 08, Sampang Regency, on Friday, August 31, 2012 at 3.00 -7.30 p.m.; ZLWK WKH &RXQFLO RI ,QGRQHVLDQ 8ODPD 08, LQ (DVW -DYD ZLWK 0UV +DQL DW WKH FRQÀLFW VFHQH To get data completely, we also hunted the information from the National and Political Unity Board %DNHVEDQJSRO 6DPSDQJ DQG REVHUYDWLRQ DW WKH YLOODJH RI 1DQJ .HUQDQJ DQG .DUDQJ *D\DP Omben Sub-District, Sampang Regency and at Sampang Sport Stadium. Finally, this research is analyzed by using FRQÀLFW DQDO\VLV

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In the beginning, the Syi'ah belief was spread in Sampang Regency by two brothers, namely Tajul Muluk and Roisul Hukama. Both are sons of the late KH. Makmum, a famous Islamic leader in Omben 6XE 'LVWULFW $V VRQV RI ,VODPLF VFKRODU ulama in Omben Sub-District, when they were young, they both studied at the YAPPI Islamic's Boarding School in Bangil Sub-District, Pasuruan Regency, from 1987 until 1993. After they graduated from that school in 1993, Tajul  Next, at about 11.30 a.m., a group of people who belongs to the Sunni ran amok and attacked the Tajul Muluk's followers, resulted both in chaos and material-loss. This August 26, 2012's incident happened in Sampang had not only materialloss but also human victims. One man died at WKH FRQÀLFW VFHQH QDPHO\ 0U +DPDPDK DQG the other one, Mr.Thohir, was directly rushed to the Sampang public hospital and was in a critical condition. Besides, there were also sixteen other persons got injured, eleven of them were from WKH 7DMXO ¶V JURXS DQG WKH UHVW ¿YH SHUVRQV ZHUH common natives. Triggered by the incident, the rest of the Sampang community burned down 43 KRXVHV RI 7DMXO 0XOXN ¶V IROORZHUV EDVHG RQ DQ LQWHUYLHZ ZLWK 0UV +DQL DW WKH FRQÀLFW VFHQH 7KH ORFDO SROLFH RI¿FHUV KDG LQWHUURJDWHG VHYHQ witnesses and arrested one suspect regarding the case of 2 nd 6DPSDQJ FRQÀLFW

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The Tajul The conclusion of the meeting was to continue and to support the law enforcement in Sampang completely and do the best to bring back the Tajul Muluk's refugees to Sampang with opinions and supports from both Islamic and public leaders of Omben and Karang Penang implied in the action. However, if the scenario failed, then plan B was to be carried out, which is to remove the Tajul 0XOXN ¶V IROORZHUV RXW RI .DUDQJ *D\DP 9LOODJH Omben Sub-District, and also from Blu'uran Village, Karang Penang Sub-District. For children who had been sent out of the regency to study, the *RYHUQPHQW RI Sampang Regency would try to bring them back to Sampang and ready to facilitate and replace all charges incurred during their time of study.
On Friday, August 31, 2012, another meeting had also been organized at the Pringgitan Room of WKH 6DPSDQJ 5HJHQW ¶V KRPH RI¿FH ,W ZDV EHWZHHQ the Sampang Regent and the Basra's leaders. The other participants in the meeting were the Head of 6DPSDQJ 5HJLRQDO 2I¿FH RI 6RFLDO 0DQ 3RZHU DQG Transmigration, The Head of Sampang Regional 2I¿FH RI ,QWHJULW\ 1DWLRQ DQG 3ROLWLFV 7KH +HDG of Omben Sub-District, The Head of Karang Penang's Sub-District, KH. Ali Karrar Shinhaji, KH. Nailirrahman, and the Basra's leaders. The conclusion of the meeting was to continue the returning attempt of the Tajul Muluk's followers EDFN WR .DUDQJ *D\DP 9LOODJH 2PEHQ 6XE District, and to Blu'uran Village, Karang Penang's Sub-District, under condition that they all had to promise to fully give up and surrender; and also made such an effort to take the Tajul Muluk's followers to get a better and safe place.

Trigger
The 2  There are two versions: ¿UVW it is believed that WKH FRQÀLFW EHJDQ ZKHQ WKH 0XVOLP VWXGHQWV and their families planned to visit Tajul Muluk at the Local Penitentiary. Second version was the blockage attempt from a group of people to some Muslim students who wanted to go back to their Syi'ah Boarding School in Bangil, Pasuruan. Those VWXGHQWV DORQJ ZLWK 8PL +DQL 7DMXO 0XOXN ¶V sister, were being stopped and threatened by a group of people, because they did not want any more Syi'ah's apprentices who can be a potential harm to their old, valuable culture and tradition which they had been practicing since a long time ago. This action was a kind of expression to protect WKHLU WULEDO WUDGLWLRQ DJDLQVW EDG IRUHLJQ LQÀXHQFHV in the form of religious views. They were afraid if they let their children go to study the Syi'ah belief in Bangil, Pasuruan, those would bring back the Syi'ah teachings to Omben Sub-District, which they believed to be a bad misguided belief. The teaching and educating of Syi'ah belief to them ZDV WKH PDLQ UHDVRQ RI WKH FRQÀLFW EHWZHHQ 7DMXO Muluk's followers and Roisul Hukama's followers.

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The main reason of what had happened in .DUDQJ *D\DP 9LOODJH 2PEHQ 6XE 'LVWULFW DQG Blu'uran Village, Karang Penang Sub-Ditrict, was undeniably the community's desire to keep their environment peaceful by not letting any other apprentices in any misled belief who had the potential to ruin the existing traditions and cultural values there. The society who disagreed with the Tajul Muluk's beliefs created such an LQQHU ODWHQW FRQÀLFW EHWZHHQ WKH 6\L ¶DK EHOLHI DQG Ahli Sunnah Wal Jama'ah $VZDMD 6XQQL 7KH SULYDWH FRQÀLFW EHWZHHQ 7DMXO 0XOXN DQG Roisul Hukama because of woman since 2004, and the leadership competition between the two came in additional causes to the crisis. The existence of Tajul Muluk's cult could be such an annoyance to the local resident, and that is why the Council RI ,QGRQHVLDQ 8ODPD 08, Sampang, released D VWDWHPHQW 1R $ 08, 6SJ , GDWHG January 1, 2012, claimed that the Syi'ah belief as was brought by Tajul Muluk was a misguided belief while degrading and desecrating Islam religion. Besides, there was also a report from Sampang Regency's BAPOR PAKEM concluded that Tajul Muluk's or Ali Murtadlo's teaching was wrong. 7KH LPSDFW RI 6DPSDQJ FRQÀLFW LQ $XJXVW 2012, was 1 man died, 1 man in a critical condition and 16 others were injured. Another effect was 43 burning buildings and 282 refugees from the Syi'ah followers who evacuated to and had to stay in the ORFDO 6SRUW 6WDGLXP 7KH ORFDO SROLFH RI¿FHUV KDG DOVR FKHFNHG RQ VHYHUDO ZLWQHVVHV DQG LGHQWL¿HG offender in this case.

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At least, there are some methods that can be used to solve this problem. The ¿UVW is through WKH EXUHDXFUDWLF SROLWLFDO SROLF\ DSSURDFK ,W LV to solve the case by using the government policy. In this case, the government must enforce and UXQ WKH ODZ DV IDLU DV SRVVLEOH VKRUW WHUP HIIRUW while in long term effort, the government has to settle the Syi'ah refugees immediately, whom until now are still scattered at the Sampang Sport 6WDGLXP 7KH .DUDQJ *D\DP 9LOODJH ¶V UHIXVDO toward the Syi'ah followers should be brought LQWR FRQVLGHUDWLRQ E\ WKH JRYHUQPHQW WR ¿JXUH RXW another safe place for them to live. If the option of returning the Syi'ah followers back to their village is considered to be a better step then it should be done as soon as possible by enforcing all involving government ranges to organize such a peace-making and a peace-building schedule then implementing it, especially within areas with KLJK ULVN RI ODWHQW UHOLJLRXV FRQÀLFW :KHUHDV WKH 0LQLVWU\ RI 5HOLJLRQ $IIDLUV WKURXJK /RFDO 2I¿FH RI Religion Affairs should also participate along with the Religion Affairs instructors in building unity values of the community. The second method is through cultural approach, trying to implement ORFDO ZLVGRP WR VROYH WKH FRQÀLFW 7KLV SODQ FRXOG be done by establishing peaceful apprentices and training them peace-making acts. Hopefully, this effort may have a good output, producing some tolerable apprentices who have a high regard and respect to other religion and its believers, so that the people in Karang Penang and Omben will be able to build such an open dialogue and have a good manner in dealing with other religious devotees.