Linguistic Politeness in Yemeni Arabic: The Use of Request Perspective

This article attempts to investigate the use of request perspectives in Yemeni Arabic. The sample of the current study consists of 336 undergraduate students, namely 168 male respondents and 168 female respondents. They were asked to respond in Yemeni Arabic to twelve different situations in which they carried out the speech act of request. The data were collected using a Discourse Completion Test (DCT). They were analyzed according to the models proposed by Blum-Kulka, et al. (1989), whose analytical framework classified request perspective into four types: hearer-oriented request, speaker-oriented request, inclusive, and impersonal. The results of the study revealed that native speakers of Yemeni Arabic that used the direct head acts of requests were mostly from the hearer-oriented perspective. The respondents employed a hearer-oriented perspective either in the direct strategies or conventionally indirect strategies in order to show solidarity and paying attention to others. However, the indirect head act of request used various perspectives such as hearer-oriented, speaker-oriented, inclusive, or impersonal. The respondents employed speaker-oriented perspective, inclusive or impersonal in order to be free from the imposition of others and to show that they respected the rights of others to their own autonomy and freedom of movement or choice. Furthermore, the results revealed that in general, the respondents in M-M and F-F interactions and M-F and F-M interactions employed hearer-oriented and speaker-oriented perspective more than other perspectives. In particular, the results revealed that the respondents in M-M and F-F interactions and M-F and F-M interactions had a great tendency to use hearer-oriented perspective only in direct request.

state that requests are face-threatening acts in which both the speaker's and hearer's faces are at risk, since, "By making a request, the speaker impinges on the hearer's claim to freedom of action and freedom from imposition" (Blum-Kulka and Olshtain, 1984, p. 201). Furthermore, Felix-Brasdefer (2005) indicates that a request is a directive act and a pre-event that initiates with the negotiation of face during a conversational interaction. The request is a type of speech act where the speaker demands from the hearer to perform an act which is for their benefit at the cost of the hearer. Khalib and Tayeh (2014) also state that indirectness is a very important means of communication especially in exchanges between persons to show respect and to save face. Ellis (1994) states that requests are directive acts, where a speaker attempts to make the hearer perform or stop performing a particular action. Speciously, the hearer is the one who always feels imposed by the speaker's request. Factors such as social distance and power relations between speakers and hearers greatly influence the strategies used in making requests (Wolfson, 1989). House (1989) shows that even "please" could be shown to be impolite because it increases the directness of requests by making their force more obvious. Searle (1975) mentions that indirectness as being when one illocutionary act is performed indirectly via the performance of another. The base motive of being indirect is to express politeness as well as to save face for the hearer (Goffman, 1967). That LINGUISTIC POLITENESS IN YEMENI ARABIC: THE USE OF REQUEST PERSPECTIVE learners to first recognize the extra-linguistic, cultural constraints that operate in a native speaker's choice of a particular speech act appropriate to the context. After recognizing these features, they must be able to realize this speech act at the linguistic level according to the L2 sociocultural norms. Al-Marrani (2010) states that: "The terms politeness plays an important role to protect face during the realization of speech acts such as requests" (p. 168). Furthermore, Lakoff (1973) defines politeness as forms of behavior that have been developed in societies in order to reduce friction in personal interaction. Moreover, Watts (2003) says that linguistic politeness should always be perceived in this double perspective, from the speaker and the hearer, because the speakers are also the hearers and vice versa. In addition, Seniarika (2017) mentions that, in a request, the speaker to a greater or lesser extent imposes on the addressee: hence, there is a need to put politeness strategies into action in order to mitigate the imposition, in other words, to soften what the addressee might regard as an impingement on his/her freedom of action.
In fact, this widely held stereotype is backed up by most of the studies on requests strategies, which maintain that request is an important speech act in communication due to different social norms and cultural contexts. What is probably worth mentioning here is that there is a shortage of studies examining the possible effects of gender on the speech act of request perspective among native speakers of Yemeni Arabic. In fact, most studies, to the best of the present researcher's knowledge, seem to be more concerned with the overall nature of request as a linguistic/ pragmatic phenomenon than with exploring social factors such as, particularly, gender and the possible contribution these may make to unraveling untouched linguistic and pragmatic facts that may contribute to the overall understanding of language. Therefore, this study attempts to identify the type of request perspectives as used in male-male and male-female interactions and female-female and female-male interactions and the most frequent type. Furthermore, identify if there is significant difference between malemale and male-female interactions and female-female and female-male interactions in the use of request perspectives.

Request Perspectives
The head act of a request can be realized from different points of view in making a request. A speaker will have different choices to realize a request and this choice depends on the situation. According to Blum-Kulka and Olshtain (1984), requests are realized by means of four perspectives. These are: hearer oriented perspective, speaker-oriented, inclusive, and impersonal. Request perspective is considered as a very important source of variation in requests. The head act of a request may include reference to the requestee (the hearer) and this type of request construction is called hearer-oriented request. The role of the hearer is stressed using hearer-oriented perspective as, for example, with can: (1) Can you drink a cup of tea?
In this perspective, the speaker would choose to stress the role of the addressee.
On the other hand, the speaker may choose to stress his/her own role in a request. This type of request construction is called speaker oriented request: for example, (2) Can I drink a cup of tea?
As can be seen in the example above, the speakeroriented perspectives sound as if asking for permission from the hearer for an act to be carried out. Thus, marking the form for politeness because, "True permission requests imply that the addressee has control over the speaker and that the speaker's wishes are subject to the hearer's approval" (Gordan & Ervin-Tripp, 1984as cited in Blum-Kulka, 1989.
The speaker may also choose to make his/her request inclusive: (3) Can we drink tea?
In addition, the speaker may avoid and soften the impact of the threatening act by not referring to a particular person and, thus, make the request impersonal: (4) Is there any chance of drinking tea now?
These four perspectives are available to speakers within a single situation.

Yemeni Arabic
Yemeni Arabic is spoken as a mother tongue in Yemen, except in the eastern province of Mahra and on the island of Soqotra, where the inhabitants speak both Yemeni Arabic and Mahari in the former and Yemeni Arabic and Soqotri in the province of Soqotra. The independent languages of Mahari and Soqotri are not Arabic dialects at all, but developed from Old South Arabian via the ancient Sabaean language. Yemeni Arabic is characterised by a great diversity and by a number of features that are not found across most of the Arabic speaking world. Yemeni Arabic is not referring to one single variety spoken throughout the country. Rather, the term is used to refer to a number of local dialects that, though mutually intelligible, include some linguistic features that make them distinguishable.

Arabic and Yemeni Culture
Yemen is a Middle Eastern country located on the Arabian Peninsula in the Southwest Asia, with a population more than 22 million people, bordered by Saudi Arabia to the North, the Red Sea to the West, the Arabian Sea and Gulf of Aden to the South, and Oman to the East. It is one of the oldest countries, with a distinct cultural tradition of its own. Yemen society and culture reflect everyday life of Yemen people and their traditional aspects, mainly guided by Islamic principles and laws. Yemen society and culture are slightly different from other Arab countries. Furthermore, there are many differences between Yemeni culture and western culture from religion and clothing to behaviour and customs.
In Yemen, the family is considered the basis of society and the concept of family has a much broader scope. It does not mean father, mother and children but also includes kin group or clan. The members of family usually live in close proximity to each other, meet frequently, celebrate together and coordinate their activities. Gender roles and relations have changed over the last two decades. Women now work with men in different fields. Educated women have been active role at all various fields of society and the nature of interaction between men and women is developed in different situations such as, the workplace, public places such as restaurants, universities, schools, public transport, markets and professional situations. Social interaction is very carefully controlled between men and women in Yemen. Women interact freely with other women and close male relatives. The woman in Yemeni society has great status. She is a mother, a wife, a sister and a daughter. Therefore, the members of family and all society members stand with a woman by protecting and respecting her. The honour and protection afforded to women are related to Islamic aspects and values and to Yemeni customs.
Yemeni people are very generous and polite. They offer to help friends and strangers. For example, if a stranger asks for directions, Yemeni people would help him directly and some of them may insist to accompany him to his destination. Yemeni people use different expressions that distinguish them as polite and social people. For example, they use polite expressions to welcome a guest on arrival with expressions such as 'marħaba or ʔahlanwasahlan' (welcome). Yemeni people are social and love to strengthen sound relationships. If their friends or even strangers have a problem, Yemeni people offer their help directly using polite expressions such as "tiʃtimusaʕdah" (do you need a help?) or "mʊmkinʔasaʕdak" (can I help you?). Arab culture in general and Yemeni culture in particular is different from westerners' culture, for example, Yemenis prefer to stand and to be closer when they are talking and touch other people of the same sex more than westerners do. Furthermore, it is common in Yemeni society to see two men or two women holding hands when they walk down a street, which represents a sign of friendship and solidarity. Yemeni society is a collective society or a group orientation society. When a Yemeni person boards a bus or selects a seat on a bench, he often sits beside someone rather than going to an empty seat or leaving a space between himself and others. In addition, when a Yemeni person asks someone to do something for him, he employs high levels of directness without the fear of losing face because that is the expected behaviour in such situations. The preference for the direct request in Yemeni society seems to be an instance of solidarity of politeness strategies and shows that being direct in making a request expresses camaraderie, and is consistent with the norms of Yemeni culture.
Furthermore, the Islamic religion affects Yemeni society on a daily basis. Therefore, Yemeni Arabic is full of religious or Islamic expressions, which help to mitigate and soften their speech such as 'ʔallahjaħfðˁak (Allah preserve you) for males, 'ʔallahjaħfðˁik (Allah preserve you) for females, 'ʔallahjʊbʔarikfi:k' (Allah bless you) for males and 'ʔallahjʊbʔarikfi:ki' (Allah bless you) for females,'ʔallahjardˁaʕalaik' (Allah be pleased with you) for males, 'ʔallahjardˁaʕalaiki' (Allah be pleased with you) for females and Islamic greeting 'asslamʕalaijkum' (Peace be with you) for males or females. In short, Yemeni society is collectivist society and more related to membership in a group such as family, friends or a working group even with strangers.

Literature Review
Requests have long attracted the attention of many researchers and several types of research have been conducted in the area of the speech act of request, making it one of the most widely studied speech acts compared to other speech acts. Pinto & Raschio (2007) state, This wealth of research is largely due to the fact that requests entail the speaker (S) imposing on the hearer (H) by requesting that a certain action is carried out for S's benefit. Given this element of imposition, a successful request requires some degree of linguistic tact that often varies across languages, thus the transfer of strategies from one language to another may result in inappropriate or nonconventional speech (p. 135). Ellis (2012) claims that requests are, "Attempts on the part of the speaker to get the hearer to perform or to stop performing some kind of action in the interests of the speaker" (p. 172). Blum-Kulka (1982, 1983 conducted a study on the request behavior in Hebrew LINGUISTIC POLITENESS IN YEMENI ARABIC: THE USE OF REQUEST PERSPECTIVE and compared it with the Canadian and American speakers of English. The results of the study show that the degree of social distance and power relationship between interlocutors are very important factors in making the request. They confirm that value given to politeness is not determined by the language form, but by the context of the speech act because what may be viewed as polite in some cultures may not be viewed with the same degree in another. Therefore, misunderstanding and using inappropriate forms in cross-cultural communication should be expected. Felix-Brasdefer (2005) examined the notions of indirectness and politeness in speech act of requests, including head acts and external modifications, among Mexican university students in role-play situations. The subjects of the study were ten NSs of Mexican Spanish included four males and six females. The data of the study were collected through an openended role-play. The results of the study show that NSs of Mexican Spanish prefer to use conventional indirectness strategies by means of 'query preparatory' when making the request in situations which display + Power or + Distance, whereas they prefer to use directness strategies when the relationship between the interlocutors was closer (-Distance). Also, the study proves that there is no relation between indirectness and politeness as observed by Brown and Levinson (1987) and Leech (1983). The findings of the study show that direct requests are situationdependent and seem to be the expected behavior among Mexican subjects in a solidarity politeness system (-Power, -Distance). Also, the findings of the study are consistent with other studies which found that directness in German and Polish cultures should not be considered impolite, but rather should be seen as a way of expressing closeness and affiliation.
Lin (2009) compared the use of query preparatory modals in conventionally indirect requests made by native speakers of English (NS-Es), native speakers of Chinese (NS-Cs), and Chinese learners of English-asa-Foreign Language (EFLs). A total of 3600 expressions of the request were elicited from 180 college students (60 in each group -NS-E, NS-C, and EFL) using the Discourse Completion Task (DCT). The results of the study provide support for Blum-Kulak's (1989) generalizations on the conventionality of indirect request. First, although the same range and types of models are used in Chinese and English, the preference orders and distributions of the sub-strategies vary cross-culturally, which results in inter-language deviations from what is observed in DCT-elicited NS English data. Second, the sub-strategies also vary in terms of form, function, and distribution.
Martínez-Flor (2009) carried out a study of the role that "please" played as a mitigating device to soften a request. This study indicated that the participants of the study, Spanish EFL learners, employed "please" only at the end of the request move. Martínez-Flor posited that this pattern of use can be changed by presenting rich sources of pragmatic input such as film scenes to the learners.
Hatam and Mohammad (2014) examined request perspective use among Iranian EFL learners. This study investigates the request perspectives of a sample of 61 request utterances elicited through a discourse completion task (DCT) from 30 Iranian MA EFL learners. The DCT included 6 situations, 2 situations for each social status or relative power (P) level (i.e., +P, -P or =P). The results showed that overall, Iranian EFL learners favored the hearer-oriented perspective mostly and the speaker-hearer oriented perspective the least. The results also indicated that while in +P situations, the most frequent perspective was the impersonal perspective, the dominant perspective in both -P and =P situations was hearer oriented. In brief, the study highlighted the fact that Iranian EFL learners are not fully aware of the power dynamics in interactions and that they are therefore in need of instructional intervention in pragmatics in language learning.

Participants
Before the selection of respondents was conducted, the researcher held a meeting with the dean of each faculty and the head of each department in order to get permission to conduct the study and to collect the list of the students' names. after that all respondents who were involved in this study, were accepted cheerfully to be a part of the study. The study was comprised of 336 undergraduate students, namely 168 male respondents and 168 female respondents, all were university students at Sana'a University, Faculty of Education Sana'a, Faculty of Education Arhab, and Faculty of Education Al-Mahweet. The respondents were relatively homogeneous in terms of their cultural background because all students in Sana'a University are Yemenis and share the same language and culture.

Materials
A Discourse Completion Test (DCT) originally designed by Blum-Kulka (1982) widely used since then in collecting data on speech acts realization both within and cross-language groups. Discourse Completion Test (DCT) used in this investigation involves twelve written situations. The DCT applied in the current study for collecting written data consisted of twelve written dialogues that denote twelve YAHYA MOHAMMED AL-MARRANI different situations, which were adapted from Reiter (2000) and Umar (2004). The respondents were then asked to complete each dialogue by writing a suitable request in Yemeni Arabic, with the description of situations clearly specified between the interlocutors. The description is then followed by two incomplete dialogues for each situation where the respondents need to complete the turn of the speaker, one time in the same gender (Male-Male and Female-Female) and the other time cross gender (Male-Female and Female-Male) by writing the suitable request. The DCT was written in Yemeni Arabic and translated to English, for example:

Validity of the Instrument of the Study
In order to ensure the validity of the study instrument, the DCT was distributed to three university professors who have teaching experience in linguistics from Sana'a University. They were requested to determine the face and the content validity of the DCT. They generously provided feedback on the suitability of the instruments for the study sample and the reliability of the language used in the DCT. Based on their feedback and notes, the DCT was subsequently modified by changing some situations in the DCT to be clearer and easier for respondents.

Procedure
The researcher held a meeting with the respondents of the study in the three faculties: Faculty of Education Sana'a, Faculty of Education Arhab, and Faculty of Education of Al-Mahweet at Sana'a University, respectively. The data collection was conducted at the lectures halls provided by each faculty. At the beginning, the researcher gave the respondents a brief introduction to his study and introduced to them how to use the DCT to make sure that the respondents understood. Then, each respondent was requested to put himself/herself in a real situation and wrote out what they would say to the hearer when making requests. Next, the written DCT was distributed to them to complete in Yemeni Arabic in forty minutes in order to ensure spontaneous responses.

Data Analysis
Data collected for this study were analyzed both quantitatively and qualitatively. Quantitatively, the respondents' responses were statistically analyzed to determine frequencies, percentages for crossclassification purposes, e.g., to determine which request perspective had the highest statistical frequency in the respondents' choices or alternatively to determine which request perspectives had the lowest statistical frequency in the respondents' choices. Qualitatively, the participants' responses to the DCT questionnaire were coded, categorized and descriptively analyzed for discussion purposes.
The primary theoretical framework of this study is based on Blum-Kulka et al.'s (1989) CCSARP (Cross-Cultural Speech Act Realization Project) coding scheme used to study the realization of speech acts in a number of languages such as American English, French, Hebrew, Argentinian Spanish, Russian and German. The main idea of Blum-Kulka et al.'s CCSARP is that request perspective can be divided into four types as follows: 1. When uttering a request, a speaker may choose to emphasize the role of the addressee by uttering a hearer-oriented request: can you lend me your pen? 2. When uttering a request, a speaker may focus on his/her role and utter a speaker-oriented request: can I borrow your pen? 3. The speaker can choose his/her request inclusively: can we travel now? 4. The speaker can avoid the issue completely by using impersonal request: is there any chance of traveling now?
Request perspective can be summarized as follows: 1. Hearer oriented request 2. Speaker oriented request 3. Inclusive 4. Impersonal Depending on the above request perspective, certain speech acts are intrinsically threatening to face and thus require softening by means of request perspective strategies. The framework focuses on the effects of linguistic choices on the face wants of the hearer, whether they feel approved of, liked, or respect. The framework emphasizes softening of the request as the main purpose for using politeness strategies. situation 1, 2, 3 and 4 The analysis of the respondents' request perspective in the four situations showed that there were differences in their choice of requests perspective. As shown in Table 1 below, there were significant differences in frequencies and percentages of the distribution of direct head act request strategies by perspective in the M-M interactions and M-F interactions. The male respondents in both M-M interactions and M-F interactions employed mostly hearer-orientated perspective across the four situations with high frequency and percentage. In particular, as shown in It can be concluded that the distribution of direct strategies and conventionally indirect by perspective indicated that there were differences in the choice. The male respondents in both groups M-M and M-F used mostly hearer-orientated perspective in making direct requests across the four situations. However, the findings indicated that the male respondents in M-M interactions and M-F interactions tended to use various perspectives in making indirect requests with different frequency and percentage across the four situations. The male respondents mostly employed hearer-oriented perspectives if compared to the other perspectives in M-M and M-F interactions.

Request Perspective Used by Female Respondents in situation 1, 2, 3 and 4
As can be seen in Table 2 below, the distribution of direct strategies by perspective indicated differences in frequency and percentage in F-F interactions and F-M interactions. Generally, the female respondents in both F-F interactions and F-M interactions employed hearer-oriented across the four situations with high frequency and percentage in making direct requests strategies (F-F 88.9%, 88.10%, 61.92%, 87.5% versus F-M 74.43%, 73.23%, 39.30%, 72.7%).

Request Perspective Used by Male Respondents in situation 5, 6, 7 and 8
The analysis of the request perspective in M-M interactions and M-F interactions across the four situations, five, six, seven and eight showed that there were differences in frequency and percentage in the choice of perspective. As shown in the  these situations in making the direct request. However, as shown in Table 3, the distribution of conventionally indirect head act strategies by perspective in M-M and M-F interactions showed differences in the choice of perspectives. Generally, the findings revealed that the respondents in M-M and M-F interactions preferred to use hearer-oriented perspective more frequently than other perspectives across the four situations (M-M 24.40%, 11.30%, 12.25%, 19.4% versus M-F 39.88%, 23.23%, 22.3%, 27.97%). In addition, speaker-oriented perspective was used in all four situations (M-M 11.90%, 7.75%, 8.34%, 8.33% versus M-F 16.07%, 11.30%, 12.5%, 13.70%). Inclusive was used in situation five and eight with low frequencies and percentages (M-M 2.38%, 1.21% versus M-F 2.97%, 2.38%). Impersonal was not employed in any of these situations.

Request Perspective Used by Female Respondents in situation 5, 6, 7 and 8
As shown in Table 4 below, generally, the female respondents in both F-F and F-M interactions mostly employed hearer-oriented across the four situations with high frequency and percentage in direct head act request strategies (F-F 49.42%, 65.49%, 66.07%, 63.9% versus F-M 31.56%, 51.79%, 52.97%, 49.42%). However, speaker-oriented perspectives, inclusive and impersonal were not employed in any of these situations with direct head act request strategies. The female respondents considered hearer-oriented as solidarity politeness strategies, expressing camaraderie between interlocutors. They also considered hearer-oriented as an expected behaviour in such situations in Yemeni culture.
The findings indicated that in both F-F and F-M interactions, the female respondents showed a greater preference to employ hearer-oriented and speakeroriented with conventionally indirect requests more than other perspectives.

Request Perspective Used by Male Respondents in situation 9, 10, 11 and 12
Based on the results in Table 5 below, it showed that there were significant differences in the choice of request perspectives in M-M interactions and M-F interactions across the four situations (nine, ten, eleven and twelve). As shown in Table 5, the findings indicated that in general, the male respondents in M-M and M-F interactions across the four situations employed hearer-oriented perspective more frequently in making direct requests (M-M 76.78%, 67.85%, 79.86%, and 68.46% versus M-F 60.11%, 54.16%, 62%, and 47.64%). However, the findings indicated that most conventionally indirect head act requests were hearer-oriented perspective across the four situations with high frequency in both M-M interactions and M-F interactions (M-M 13.09%, 15.47%, 7.83%, 15.47% versus M-F 25%, 25.59%, 17.19%, 30.35%). The male respondents reported that they felt closeness to each other and felt that they are familiar with each other, so they used hearer-oriented with conventionally indirect head act requests strategies to show solidarity and strong relationship between them. Hearer-oriented in M-M interactions and M-F interactions act as a marker of solidarity and camaraderie between interlocutors when the speaker and hearer in equal social position.

Request Perspective Used by Female Respondents in situation 9, 10, 11 and 12
According to the analysis of request perspectives of the four situations, the female respondents in F-F and F-M interactions showed that there were significant differences in the choice of perspectives. Generally,  Inclusive was also employed in all four situations with low frequency (F-F 0.59%, 3.57%, 1.21%, 1.78% versus F-M 1.78%, 4.76%, 2.38%). Impersonal was not employed in any of these situations. Non-conventionally indirect head act requests strategies were employed in situation eleven only. Most of the non-conventionally indirect requests in both F-F interactions and F-M interactions were speaker-oriented perspective because the weight of imposition was very high in such a situation, so the respondents preferred to stress their roles to mitigate and soften the request.  YAHYA MOHAMMED AL-MARRANI 1983) claimed, that politeness value is not determined by the language form, it is determined by the context of speech act because what may be viewed as polite in some culture may not be viewed with the same degree of politeness in another. Unexpectedly, the female respondents in F-F and F-M interactions used the same request perspectives as male respondents in M-M and M-F. It was expected from the results of the current study that female respondents would use different strategies, such as speaker-oriented perspective, and that they would be politer than male respondents. Therefore, this result is not consistent with Holmes' (1995) result that women are more polite than men. The interpretation for using the same request perspectives by male and female respondents was to show solidarity and paying attention to others without considering gender differences and to show that they respected the rights of others to their own autonomy and freedom of movement or choice.
The results of the current study are limited only for the respondents of the study because they are homogeneous and they are from one of the Arab countries, with the study concentrated on Yemeni Arabic only and on small size sample. Furthermore, the researcher used only written (DCT) for collecting data. Therefore, the results of the current study cannot be generalized to all Arab countries. In addition, the result of the current study cannot fill the knowledge gap in this area because it is the first study in Yemeni Arabic, so the researcher suggests that further research can be done in the area of speech acts in Yemeni Arabic in order explore other types of speech acts in Yemeni Arabic that might cause misunderstandings such as apology, invitation and refusal.

Conclusion
This paper reports findings of the use request perspectives in Yemeni Arabic. It focuses on the most frequent type used by the respondents and if there is any significant difference in the use of request perspectives. It can be concluded that the respondents use different types of request perspectives with different frequencies and percentages.
The findings revealed that the respondents in general preferred to use hearer-oriented perspective more frequently than other perspectives across as the first preferred strategy. Speaker-oriented was employed as a second preferred strategy. Inclusive and impersonal were employed sometimes with low frequency. In addition, the findings revealed that there is no significant difference in the use of request perspectives in males and females' interactions and they use the same request perspectives.
The findings can be a guideline for English and Arabic language learning and teaching in Yemen. It helps teachers to highlight the similarities and differences to their students to facilitate the teaching of polite/impolite expressions in the target language as compared to the first language. It helps the language instructors who endeavor to reveal pragmatic competence by Arabic speakers in preparing their teaching materials. Furthermore, the current study helps non-native speakers of Arabic to get a clear idea about what are acceptable or not acceptable expressions in Arabic language in general and Yemeni Arabic in particular.