Implementation of Pancasila Values Against the Prevention of Radicalism Movement in the Digital Age

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I. INTRODUCTION
Indonesia has a wide variety of cultures from Sabang to Merauke. In addition to many cultures, Indonesia also has a society that adheres Currently, it has entered the millennial era or the all-digital era of the 21st century. E ra is asdigital as it is today, information can be easily obtained. Even this information can be reached to the whole world in It is this boundless information that will make it easier for the world's radical movement networks to connect with each other. Digital is a depiction of a state of numbers consisting of the numbers 0 and 1 or off and on (binary numbers). All computer systems use a digital system as their database. It can also be called Bit. In Indonesia itself, many have become members of the world radicalist movement. Thus, cases of terrorism have arisen that are rampant in Indonesia.
Terrorism is an act that uses violence or the threat of violence that creates an atmosphere of terror or widespread fear, which can cause mass casualties, and/or cause damage or destruction to strategic vital objects, the environment, public facilities, or international facilities with ideological, political, or security disturbance motives (Law Number 5 of 2018).
Terrorism cases in Indonesia are very synonymous with suicide bombings. These suicide bombings have targets such as places of worship of religions other than Islam, such as churches. The bomb was made and assembled independently and detonated along with the bomber. So that the perpetrator of the bombing will die with the activated bomb. Quoted from britannica.com, a suicide bombing is an act in which a person personally sends explosives and detonates them to inflict the greatest damage, including killing himself. Therefore, this study will discuss the implementation of Pancasila values towards the prevention of Indonesian radicalism movements in the digital era.

II. METHOD
This is a study based on the facts that are happening today. Judging from the type of data, this study uses qualitative research intended to understand the phenomenon in the studied subjectively. This  is juxtaposed with religious teachings, surely everything will go smoothly and well. However, sometimes there are thoughts of some narrowly fanatical people. Where they think that Pancasila is not for worship, it is these narrow fanatical thoughts that will give rise to radical religious social movements.
The current radical networks that continue to grow are terrorism networks. In the world of terrorism, a movement that is well known throughout the world is ISIS (Islamic State of Iraq and al Sham). ISIS already has several networks in several states, including Indonesia. In addition to the sixteen radical movements, there are 3 movements that support ISIS, namely RING Banten, Jamaah Ansharut Tauhid, Halawi Makmun Group. The radicals have several strategies in carrying out their actions; these strategies will later become the vehicle of the radicals in carrying out the mission, these strategies include:

Political Alliances
Radical groups build political support with politicians or rulers.
Usually when there is a political moment of election or election.
There is a symbiotic relationship of mutulism in this alliance.

Seek Support from Moderate Islamic Figures and Organizations
Because there are few of them, the intolerance group builds relationships with moderate religious leaders or mass organizations. They developed various tactics, including actively lobbying figures and habibs and various Islamic mass organizations to fight alongside them. 7

MUI infiltration
Since 2005, radical groups have seen it as requiring the support of the highest authority clerical institutions in Indonesia (MUI).
The tactic used was to enter the board of the MUI and press their radical agenda on behalf of the MUI.

Legal Action and Street Action
Radical Islamist groups developed advocacy strategies that combined non-litigation advocacy (out of court) with litigation advocacy (through the courts). They seem to be aware that without the support of legal products, their struggle will be difficult to succeed. However, they are also aware that to produce a legal product that is pro-agenda for their struggle, There are several preventions to prevent the spread of radical networks in Indonesia. Quoted from bkpsdmd.babelprov.go.id, these preventions include:

Maintaining Entity and Unity
Maintaining entity and unity can also be done as an effort to prevent the understanding of radicalism and acts of terrorism among the people slaughtered at the State level. As we realize that in a society there must be diversity or plurality, especially in a State which is a combination of various societies. Therefore, maintaining unity and unity with this plurality is very necessary to prevent the problem of radicalism and terrorism. One of the things that can be done in the case of Indonesia is to understand and implement the values contained in Pancasila, and the motto Bhinneka Tunggal Ika.

Filter the information obtained
Filtering the information obtained is also one way that can be done to prevent the understanding of radicalism and acts of terrorism. This is because the information obtained is not always correct and must be followed, especially with technological advances like today, where information can come from anywhere. So that filtering of the information must be carried out so as not to cause misunderstandings, where the correct information becomes incorrect, and the incorrect information becomes true. Therefore, we must be able to filter the information obtained so that we do not arbitrarily justify, blame, and be influenced to directly follow the information.

Actively participate in socializing radicalism and terrorism
Socializing here does not mean that we invite to spread the understanding of radicalism and commit acts of terrorism, but we socialize about what radicalism and terrorism really are. So that later many people will understand the true meaning of radicalism and terrorism, where these two things are very dangerous for life, especially life lived together on the basis of plurality or diversity. Don't forget to also socialize about the dangers, impacts, and ways to avoid the influence of understanding radicalism and acts of terrorism.

Increasing Understanding of Living Together
Increasing understanding of living together must also be done to prevent the emergence of understanding radicalism and acts of terrorism. Increasing this understanding is to continue to learn and understand what it means to live together in society and even a country full of diversity, including Indonesia itself. So that an attitude of tolerance and solidarity needs to be enforced, in addition to complying with all the provisions and regulations that have been in force in society and the State. Thus, there will definitely be no parties who feel disadvantaged because we already understand to live together based on the provisions that have been set in the midst of society and the State.

Play an active role in reporting radicalism and terrorism
The role played here is to emphasize the action of reporting to those who have authority if there is an understanding of radicalism and acts of terrorism, whether it is small or large. For example, if a new understanding of religion emerges in society that causes unrest, then the first thing that can be done so that the understanding of radicalism develops to cause acts of terrorism that smell of violence and conflict is to report or consult religious leaders and community leaders in the neighborhood.
Thus, the leaders in taking initial precautions, such as having discussions about new understandings that have emerged in the community with the parties concerned.

Social action
This problem can trigger the emergence of an understanding of radicalism and acts of terrorism. So much so that in order for these two things not to happen, social distancing must be minimized. If the level of understanding of radicalism and acts of terrorism does not want to happen in a country including Indonesia, then the gap between the government and the people must be minimized. The trick is that the government must be able to embrace the media that intermediaries it with the people as well as carry out concrete actions directly to the people.
Likewise with the people, they should also always give support and confidence to the government that the government will be able to carry out its duties properly as the ruler of the people and the holder of control of the State government.

Play an active role in reporting radicalism and terrorism
The role played here is to emphasize the action of reporting to those who have authority if there is an understanding of radicalism and acts of terrorism, whether it is small or large. For example, if a new understanding of religion emerges in society that causes unrest, then the first thing that can be done so that the understanding of radicalism develops to cause acts of terrorism that smell of violence and conflict is to report or consult religious leaders and community leaders in the neighborhood.
Thus, the leaders in taking initial precautions, such as having discussions about new understandings that have emerged in the community with the parties concerned.

Understand Science Well and True
The second thing that can be done to prevent the understanding of radicalism and acts of terrorism is to understand science properly and correctly. After introducing the science done well and correctly, the next step is about how to understand the science. Because of course, it is not only limited to knowing, an understanding of the known is also necessary. So much so that if the understanding of science, both general science and religious science has been achieved, then the sturdiness of the thinking possessed will be stronger. The Value of Praxis Support development development in various regional sectors.

A People Led By Wisdom In Representative Consultative Affairs
Basic Values (1) The Indonesian people are citizens who have equal rights, obligations and positions; (2) Any decision in the common interest, taken by way of deliberation and consensus; (3) In deliberation using the principle, namely the principle of kinship; (4) Prioritizing the public interest and the interests of the state above personal and class interests.

Instrumental Value
Sovereignty is in the hands of the people and is exercised according to the constitution. (1945 Constitution Articles 1 and 2) The Value of Praxis Using voting rights during elections as a form of democracy.

Social Justice for All Indonesians
Basic Values (1) Everyone has an equal standing in the eyes of the law; (2) Do not discriminate against others based on position and class; (3) Loving various kinds of development for the betterment of the nation; (4) Be fair and wise in all deeds.

Instrumental Value
(1) 1945 Constitution Article 27 paragraph 1, All citizens simultaneously have a position in law and government and are obliged to uphold that law and government with no exception (2) 1945 Constitution Article 33 paragraph 3, The earth and water and the natural wealth contained therein are controlled by the State and used for the greatest prosperity of the people (3) 1945 Constitution Article 34 paragraph 3, the State is responsible for the provision of proper health care facilities and public service facilities.

The Value of Praxis
Everyone has an equal position so as not to engage in discriminatory attitudes or actions.

IV. CONCLUSION
The radicalism movement in this all-digital era is very popular to spread from all corners of the world. The understandings and information disseminated will change the character of Indonesian society, especially Indonesian youth who will one day become the successor and leader of the nation. Without the provisions and foundation of Pancasila values, people will be very easily consumed by misleading information. Indonesia has several recognized religions where this would be particularly vulnerable to the break-up of the unity division. The difference will be very sensitive to elements that smell of SARA. There needs to be a full awareness and willingness of the community in understanding the values of Pancasila and doing these values in life. If all has been done, it will not be possible for socio-religious movements that smell of radicalism to develop and mushroom in Indonesia.