This is a preprint
Abstract

Despite the cultural distance between the Analects of Confucius and the writings of Wittgenstein, both link ethical cultivation with care in language use. This article explores that link by studying the both the implicit and explicit forms of reticence found in the textual sources. The objective is to bring into view some indirect modes of teaching within and across traditions, a dynamic that may be useful for future cross-cultural study of philosophical, religious, and/or ethical traditions.

pdf

Share