Abstract
Boaventura de Sousa Santos argues that the WSF is the first large international progressive movement following the neo-liberal backlash in the early 1980s. The WSF holds out the hope that another world is possible but while the WSF reveals the diversity of social struggles fighting against neo-liberal globalization all over the world call it calls for a giant work of translation. On the one hand, there are local movements and organizations that are very different in their practices and objectives and embedded in different cultures. On the other, there are transnational organizations, from the South and the North, that differ widely among themselves. He asks how to build articulation, aggregation and coalition among these different movements and organizations? And proposes translation as the alternative to general theory.
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Notes
1 I analyse in greater detail the relationships between human rights and other conceptions of human dignity in Santos (2002).
2 See Gandhi (1941), (1967). On swadeshi see also, among other (Bipinchandra, 1954; Nandy, 1987; Krishna, 1994).
References
Bipinchandra, Pal (1954) Swadeshi & Swaraj (The Rise of New Patriotism), Calcutta: Yugayatri Prakashak.
Gandhi, Mahatma (1941) The Economics of Khadi, Ahmedabad: Navajiva.
Gandhi, Mahatma (1967) The Gospel of Swadeshi, Bombay: Bharatiya Vidya Bhavan.
Krishna, Daya (1994) Swadeshi View of Globalisation, New Delhi: Swadeshi Jagaran Manch.
Nandy, A. (1987) Traditions, Tyranny and Utopias, Delhi: Oxford University Press.
Santos, Boaventura de Sousa (2002) ‘Toward a Multicultural Conception of Human Rights’, in B. Truyol (ed.) Moral Imperialism: A critical anthology, New York: New York University Press.
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Asks how to build articulation, aggregation and coalition among different movements
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De Sousa Santos, B. The Future of the World Social Forum: The work of translation. Development 48, 15–22 (2005). https://doi.org/10.1057/palgrave.development.1100131
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DOI: https://doi.org/10.1057/palgrave.development.1100131