Abstract
In an address before the United Nations General Assembly on 27 September 1991, Haitian president-in-exile Jean-Bertrand Aristide, speaking in Spanish, denounced the violation of Haitians’ rights in the Dominican Republic. On 14 June of that year, said Aristide, Haitians in the Dominican Republic were subjected to a brutal campaign of repatriations: mass arrests, detentions, and deportations were unilaterally mobilized against them without due regard for identity verification. No such treatment can be tolerated between neighbors, asserted the Haitian president; Haiti and the Dominican Republic should respect one another, for they are “two wings of the same bird, two nations that share the beautiful island of Hispaniola.” He concluded his speech with the message,
Hearing the voice of all the victims whose rights are trampled, engaged in respecting human rights despite the social problems and financial difficulties created by this forceful repatriation, we must respect both wings of the bird.3
So if anti-Haitianism and anti-Dominicanism have in good measure been the result of past colonialist activity and present imperialist activity, both peoples should bury all the prejudices that have kept them divided for the sake of foreign interests, in order to begin to confer on establishing a real and effective peaceful coexistence on which they could concert positive and beneficial bilateral relations.
—María Elena Muñoz, Las Relaciones Domínico–Haitianas1
Krèyon pèp pa gen gonm (The people’s pencil has no eraser).
—Haitian proverb2
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Notes
James Ridgeway (ed.), The Haiti Files: Decoding the Crisis ( Washington, D.C.: Essential Books/Azul Editions, 1994 ), p. 1.
Quoted in Michele Wucker, Why the Cocks Fight: Dominicans, Haitians, and the Struggle for Hispaniola (New York: Hill & Wang, 1999), p. 136.
Rafael Emilio Yunén Z., La Isla Como Es: Hipótesis Para Su Comprobación (Santiago de los Caballeros, Dominican Republic: Universidad Católica Madre y Maestra, Colección Estudios, 1985), p. 42. Yunén refers to the “internal articulation” of the Dominican Republic, but the concept would apply equally well to Haiti.
James Ferguson, The Dominican Republic: Beyond the Lighthouse (London: Latin American Bureau, 1992), pp. 90–1. Ferguson here cites CEA general manager Juan Arturo Biaggi’s claim that only 3 percent of the country’s Haitian population was employed in the cultivation and harvesting of sugarcane in 1991.
Paul B. Goodwin, Jr., Global Studies: Latin America (Guilford, CT: Dushkin/McGraw Hill, 1998, 8th edn.), pp. xi, 120, 124.
Dominican remittances from the United States on the other hand totaled $328 million. Aaron Segal, An Atlas of International Migration, cartography by Patricia M. Chalk and J. Gordon Shields (London, Melbourne, Munich, and New Jersey: Hans Zell Publishers, 1993 ), p. 152.
See David Jacobson, Rights Across Borders: Immigration and the Decline of Citizenship (Baltimore and London: The Johns Hopkins University Press, 1997), p. x.
Ernesto Sagás, Race and Politics in the Dominican Republic ( Gainesville, FL: University Press of Florida, 2000 ), p. 92.
Jean Bertrand Aristide, with the collaboration of Christophe Wargny, Tout moun se moun, trans. Jaime Vergara (Madrid: IEPALA Editorial, 1994 ), pp. 16–17.
Paul Farmer, The Uses of Haiti (Monroe, ME: Common Courage Press, 1994), pp. 25–26.
Bella Stumbo, “A Place Called Fear,” Global Studies: Latin America, 6th edn., Paul Goodwin, Jr. (ed.) (Guilford, CT: The Dushkin Publishing Group, 1994), p. 225 (originally appearing in Vanity Fair, February 1994).
Silvio Torres-Saillant and Ramona Hernández, The Dominican Americans (Westport, CT and London: Greenwood Press, 1998), p. xix, give a 1990 total of 511,297 Dominicans permanently residing in the United States; Wucker, Why the Cocks Fight, p. 96.
Georges Anglade, Coup d’oeil sur le passé (1990), trans. James Ferguson, in Libète: A Haiti Anthology, Charles Arthur and Michael Dash (eds.) (Princeton, NJ, London, and Kingston: Markus Wiener Publishers/Latin America Bureau, Ian Randle Publishers, 1999, p. 99.
Fédération des Amis de la Nature, Quelques données sure la réalité dramatique de l’environment en Haïti (1986), trans. James Ferguson, in Libète Arthur and Dash (eds.), p. 101.
David Howard, Coloring the Nation: Race and Ethnicity in the Dominican Republic ( Oxford: Signal Books and Boulder, CO: Lynne Rienner, 2001 ), p. 71.
David E. Johnson, “The Time of Translation: The Border of American Literature,” in Border Theory, Scott Michaelson and David E. Johnson (eds.) ( Minneapolis: University of Minnesota Press, 1997 ), p. 133.
See Alejandro Lugo, “Reflections on Border Theory, Culture, and the Nation,” in Johnson and Michaelson, Border Theory, pp. 50–1, 57.
Miguel Alberto Román, Compay Chano (Ciudad Trujillo: Editorial El Caribe, 1949), p. 30n.27.
Joaquín Balaguer, La Isla Al Revés. Haití y el Destino Dominicano (Santo Domingo: Librería Dominicana, 1984 [1947]), p. 89.
Howard J. Wiarda and Michael J. Kryzanek, The Dominican Republic: A Caribbean Crucible, 2nd edn. ( Boulder, San Francisco, and Oxford: Westview Press, 1992 ), pp. 140–1.
David Howard, Dominican Republic in Focus: A Guide to the People, Politics and Culture ( New York: Interlink Books, 1999 ), p. 15.
Thomas E. Weil, Jan Knippers Black, Howard I. Blutstein, Kathryn T. Honston, David S. McMorris, and Frederick P. Munson, Haiti: A Country Study (Washington, D.C.: U.S. Government Printing Office, 1982; research completed February 1973 ), p. 6.
Alan Cambeira, Quisqueya la Bella: The Dominican Republic in Historical and Cultural Perspective (Armonk, NY and London: M. E. Sharpe, 1997), pp. 229–30, 236.
Paul Goodwin, Jr. (ed.), Global Studies: Latin America, 6th edn. ( Guilford, CT: The Dushkin Publishing Group, 1994 ), p. 106.
Guy S. Antoine, “Another Haitian-Dominican Crisis,” http://www.windosonhaiti.com/w99462.shtml (November 1999), p. 2.
Ramón Antonio Veras, Migración caribeña y un capítulo haitiano ( Santo Domingo: Editora Taller, 1985 ), p. 29.
Elizabeth Abbott, Haiti: The Duvaliers and Their Legacy (New York, London, Toronto, Sydney, Tokyo, and Singapore: Simon & Schuster, 1988), p. 235. In light of such abuses, Yunén in 1985 proposed that profits gained by sugar companies established in the Dominican territories be entailed for “humanizing” the industry. Producers would be obligated by this entailment to improve living conditions in the bateyes and to guarantee protection of the workers’ rights to decent salary and adequate living conditions. Yunén, La Isla Como Es, p. 192.
Manuel Rueda, “Cinco temas sobre el hombre dominicano,” in De tierra morena vengo. Imágenes del hombre dominicano y su cultura, 2nd edn., Soledad Alvarez (ed.) ( Santo Domingo: Editora Corripio, 1987 ), p. 41.
Americas Watch, Haitian Sugar Cane Cutters in the Dominican Republic (New York: Americas Watch, 1989), pp. 13–19; cited in Ferguson, The Dominican Republic, pp. 86–8.
See Andrés Corten, El estado débil: Haití, República Dominicana, trans. by Cecilia Millán and rev. Pilar Espaillat (Santo Domingo: Editora Taller, 1993), p. 192; and Ferguson, The Dominican Republic, p. 36.
See Gordon K. Lewis, Main Currents in Caribbean Thought: The Historical Evolution of Caribbean Society in Its Ideological Aspects 1492–1900 ( Baltimore: The Johns Hopkins University Press, 1983 ), p. 285.
See Thomas E. Skidmore and Peter H. Smith, Modern Latin America, 3rd edn. ( New York and Oxford: Oxford University Press, 1992 ), p. 297.
P. Baltenweck, Bulletin météorologique du Collège Saint-Martial (1992), trans. Charles Arthur, in Arthur and Dash (eds.), Libète, p. 91.
Michael Deibert, “Haiti seeks alleged leader of coup attempt,” Reuters News Service (Port-au-Prince: 26 December 2001 ), p. 1.
María Elena Muñoz, Las Relaciones Domínico-Haitianas: Geopolítica y Migración (Santo Domingo: Editora Alfa & Omega, 1995), p. 211.
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© 2003 Eugenio Matibag
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Matibag, E. (2003). Searching Out the Boundary, 1986–2003. In: Haitian-Dominican Counterpoint. Palgrave Macmillan, New York. https://doi.org/10.1057/9781403973801_8
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