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The Charismatic City

Religious Sense and Sensibility for Future Urban Design

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The Charismatic City and the Public Resurgence of Religion
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Abstract

There is now a global articulation of cities or segments of cities in a worldwide network society or agglomeration. This new creation does not refer to any one metropolis or place, but to interactive networks of places and connectivities in communications, transportation, and their relationships. Some have called these transterritorial networks the “global city,” the “world city,” the “New Creation,” or the “urban cosmopolitan civilization.” We will call it the “Charismatic City.” This name is selected to mark a fresh conception of the future city in five distinct, but related, ways.

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Notes

  1. Peter Sloterdijk, “Conversation with Fabrice Bousteau and Jonathan Chauveau,” in “Vies Mode D’Emploi,” Special Issue, Beaux Arts Magazine (2004): 192,

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  2. quoted in Nicolas Bourriaud, The Radicant, trans. James Gussen and Lili Porten (New York: Lukas and Sternberg, 2009), 177.

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  4. Emile Durkheim, The Elementary Forms of Religious Life (New York: The Free Press, 1912/1995);

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  5. Randall Collins, Interaction Ritual Chains (Princeton, NJ: Princeton University Press, 2004), 103.

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  6. Emile Durkheim, The Elementary Forms of Religious Life (New York: Free Press, 1965 [1912]).

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  8. Catherine Malabou, What Should We Do with Our Brains?, trans. Sebastian Rand (New York: Fordham University Press, 2008).

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  9. Harvey Cox, The Secular City: Secularization and Urbanization in Theological Perspective (New York: Collier, 1990), 1, 19–32, 211–35;

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  10. Gibson Winter, The New Creation as Metropolis (New York: Macmillan, 1963), 34–64, 110–11. It is important to mention that Cox is not always consistent in interpreting the secularization process as the dispersion of divine presence. On page 1 of The Secular City, he states that the gods have fled the “universe as the city of man.”

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  18. According to Aristotle, friendship is cosharing of the same existence, cosharing of the sensation of being. See Aristotle, Nicomachean Ethics, 2nd ed., trans. Terence Irwin (Indianapolis: Hackett, 1999), 1170a28–71b35; Nimi Wariboko, The Pentecostal Principle: Ethical Methodology in New Spirit (Grand Rapids, MI: Eerdmans, 2012), 137–39.

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  19. Lyn H. Lofland, A World of Strangers: Order and Action in Urban Public Space, 2nd ed. (Prospect Heights, IL: Waveland, 1985), 177. I disagree with Lofland that the spatial ordering keeps the urban world psychologically and physically livable for all city dwellers, despite its serious shortcomings. Her view of urban livability overemphasizes the difficulty of stranger interaction and underemphasizes how the city can be a place for strangers to meet and form civic, political, socioeconomic bonds that promote eudaimonia, human flourishing.

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© 2014 Nimi Wariboko

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Wariboko, N. (2014). The Charismatic City. In: The Charismatic City and the Public Resurgence of Religion. CHARIS: Christianity and Renewal—Interdisciplinary Studies. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137463197_2

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