Abstract
The Charismatic City offers a metaphor (name) to emphasize the way the global city signifies through its charisma; through its materiality, eros, multiplicity, plurality, habits, excellences, and dense and pulsating connectivity; and through a contact between the Secular City and the Sacred City. It also suggests the way the global city itself can be multisensorous, as though the city were touching its inhabitants with its own five senses: I term this synaesthetic effervescence. Finally, to think of global city as charismatic acknowledges the effect of a global city as locus for regenerating awe, biophilia, divine-human relationships, the elemental commons of charged social flesh, and the effect of the open-sourced circulation of spiritual energies among its different local communities, all of which mark it with their presence, potentiality, and playfulness. The metaphor (name) is meant to suggest pentecostally (or polemically) that the global city may be thought of as extraordinary, conductive, and capable of mobilizing, exalting, and transmitting emotions to its residents, like charisma or like a congeries of sacred sites of concentrated divine presence.1
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Notes
Laura Marks’s description of the “skin of the film” influenced the structuring and rhythm of this paragraph. I also borrowed some of her words and wove them into this paragraph. This is what she writes about the skin of the film in The Skin of the Film: Intercultural Cinema, Embodiment, and the Senses (Durham, NC: Duke University Press, 2000): The Skin of the Film offers a metaphor to emphasize the way film signifies through its materiality, through a contact between perceiver and object represented. It also suggests the way vision itself can be tactile, as though one were touching a film with one’s eyes: I term this haptic visuality. Finally, to think of film as a skin acknowledges the effect of a work’s circulation among different audiences, all of which mark it with their presence. The title is meant to suggest polemically that film may be thought of as impressionable and conductive, like skin. (xi–xii; italics in the original) The phrase “the elemental commons of charged social flesh” in the paragraph is an allusion to Sharon V. Betcher’s Spirit and Obligation of Social Flesh: A Secular Theology for the Secular City (New York: Fordham University Press, 2014), 7–11, 153–60, 192.
Amos Yong, The Spirit Poured Out on All Flesh: Pentecostalism and the Possibility of Global Theology (Grand Rapids, MI: Baker Academic, 2005), 151.
Vitor Westhelle, Eschatology and Space: The Lost Dimension of Theology Past and Present (New York: Palgrave Macmillan, 2012), 25–26, 27, 34–36.
Amos Yong, Spirit-Word-Community: Theological Hermeneutics in Trinitarian Perspective (Eugene, OR: Wipf and Stock, 2002), 106–9.
Jürgen Moltmann, The Spirit of Life: A Universal Affirmation, trans. Margaret Kohl (Minneapolis: Fortress, 1992), 178.
For an excellent introduction to the concept of vector fields and how they could be viewed as the empirical correlate of the Spirit, see Erwin T. Morales, “Vector Fields as the Empirical Correlate of the Spirit(s): A Met-Pannenbergian Approach to Pneumatological Pluralism,” in Interdisciplinary and Religio-Cultural Discourses on a Spirit-Filled World: Loosing the Spirits, ed. Veli-Matti Kärkkäinen, Kirsteen Kim, and Amos Yong (New York: Palgrave Macmillan, 2013), 227–42.
Frank D. Macchia, Justified in the Spirit: Creation, Redemption, and the Triune God (Grand Rapids, MI: Eerdmans, 2010), 98; italics in the original.
Nimi Wariboko, “Urbanization and Cities in Africa,” in Africa: Contemporary Africa, vol. 5, ed. Toyin Falola (Durham, NC: Carolina Academic Press, 2003), 633–55.
Lamin Sanneh, Disciples of All Nations: Pillars of World Christianity (Oxford: Oxford University Press, 2008).
Andy Lord, Network Church: A Pentecostal Ecclesiology Shaped by Mission (Leiden: Brill, 2012), 103. For good summarizing insights into key aspects of his understanding of network church, see also 27, 28, 91, 92, 96–97, 125–27, 155, 210–11, 217–19, 233–34, 238.
Nimi Wariboko, God and Money: A Theology of Money in a Globalizing World (Lanham, MD: Lexington, 2008).
Michael Hardt and Antonio Negri, Empire (Cambridge: Harvard University Press, 2000).
Dana L. Robert, Christian Mission: How Christianity Became a World Religion (Oxford: Wiley-Blackwell, 2009), 9.
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© 2014 Nimi Wariboko
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Wariboko, N. (2014). Summary and Concluding Thoughts. In: The Charismatic City and the Public Resurgence of Religion. CHARIS: Christianity and Renewal—Interdisciplinary Studies. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137463197_11
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