Abstract
This chapter examines the representations of Columbus’s journeys and colonization of the Caribbean region in Puerto Rico, Cuba, and the Dominican Republic, during the commemorations of the 500th anniversary of his arrival in1992. Its title, which alludes to Borges’s well-known text Funes The Memorious, references the hyper-commemorative nature of the Hispanic Caribbean societies, which intensified during the quincentenary commemoration. The event became a magnifying glass for the three countries to affirm their national identities and their existence as Caribbean political exceptions. Collective memory became the favorite platform for the states to react to the new forms of colonial hegemonies emerging after the end of the Cold War. While the commemorations assumed a different character according to the sociopolitical agendas of each island at the time, they shared a grand scale, particularly in light of the upcoming 1898 celebrations: if 1992 was the 500th anniversary of Columbus’s arrival in the region, 1998 marked the first centenary of the United States’ wresting control of the Caribbean basin from Spain after the Spanish-American War in 1898. The coincidence of events transformed the scenarios for celebrating national memory and remembering the role of Columbus in public spaces and in the national literatures, in the specific context of crisis that each island was going through at the time.
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Notes
See, for example, Luis N. Rivera Pagan, La Esperanza de los vencidos, 1989. The book consists of three essays defending the rights of the Indians of the Americas, with a reference to the first Ixmiche declaration during the Congress of Indigenous People that took place in Guatemala in 1980.
I do not include those texts in my analysis, first because they were unproblematic and doubled up the official commemorative discourse, without proposing any further debate on collective Puerto Rican memory; second because they were of a very weak literary quality. I have in mind Carlos Passalacqua’s Los Pergaminos del abismo. La Leyenda de las Olas, 1986;
Luis López Anglada’s Padre del Mar, 1988; and
Francisco Matos Paoli’s Odo al Quinto Centenario, 1990. Passalacqua’s text is an epic poem, telling the creation of Borinquén and the foundational myth of origin of the island, born out of God Vulcain’s desire from the depth of the sea, as a beautiful paradise island. López Anglada’s Padre del Mar is based on selected episodes of the story of Columbus, told in an epic style glorifying Columbus, recalling Leon Bloy’s 1927 Le Revelateur du Globe: Columbus is represented as Cristophoros, the bearer of Christ in the New World and the hero who joined the two hemispheres. Matos Paoli’s epic poem is close to surrealist poetry, in which Columbus, with contrition, asks for forgiveness.
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© 2014 Fabienne Viala
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Viala, F. (2014). Columbus The Memorious: Commemorations of the 500th Anniversary of the Discovery of the New World in Puerto Rico, Cuba, and the Dominican Republic. In: The Post-Columbus Syndrome. New Caribbean Studies. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137439895_6
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DOI: https://doi.org/10.1057/9781137439895_6
Publisher Name: Palgrave Macmillan, New York
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