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‘A pedigree bitch, like myself’: (Non)Human Illness and Death in Dorothy Molloy’s Poetry

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Animals in Irish Literature and Culture

Part of the book series: Palgrave Studies in Animals and Literature ((PSAAL))

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Abstract

American biologist Edward O. Wilson has eloquently problematized the term Anthropocene, currently being used to refer to the new era the Earth is entering. Although such terminology emphasizes the centrality of our own species and its potential respect for the planet’s biodiversity, Wilson envisages the bleakness awaiting humanity if we continue changing the environment to meet our most immediate needs. For this reason, he prefers to call the coming era the Eremocene, i.e., ‘the Age of Loneliness’.2 Poetic as the phrase may sound, the Age of Loneliness speaks to the utter solitude humans will be doomed to if there are no flora or fauna to reciprocate and balance their lives. Unless we halt the negative interaction with our ecosystems and bring ourselves into a more ‘sustainable Edenic existence’,3 the future generations of humans will be deprived of the sound of birds and of the richness of forest life.4 In her short story ‘The Snow Archives’, Aritha van Herk explores the social consequences of this kind of solitude and imagines the complete disappearance of snow from Canada: national identity is radically transformed. The trees start to look miserable in the winter cold without the protective whiteness of the snow, and the desolate landscape is made all the more poignant when the children chant ancient rhymes about the white element but are unable to grasp their meaning.

To be one is always to become with many

(Donna Haraway)

The author of this essay wants to acknowledge her participation in the funded Research Project FF2012-35872.

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Notes

  1. A. van Herk (1995) ‘The Snow Archives’ in S. Suárez and I. Carrera (eds) Narrativa Postcolonial: Postcolonial Narrative (Oviedo: KRK), 108.

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  2. D. Haraway (2008) When Species Meet (Minneapolis: U of Minnesota Press), 4.

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  3. C. J. Adams (2007) ‘Caring About Suffering: a Feminist Exploration’ in J. Donovan and C. J. Adams (eds) The Feminist Care Tradition in Animal Ethics: a Reader (New York: Columbia University Press), 199–200.

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  4. R. Gaita (2002) The Philosopher’s Dog: Friendships with Animals (New York: Random House), 16.

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  5. R. Kirkman (2007) ‘A Little Knowledge of Dangerous Things’ in S. L. Cataldi and W. S. Hamrick (eds) Merleau-Ponty and Environmental Philosophy: Dwelling on the Landscapes of Thought (Albany, NY: SUNY), 20.

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  6. E. Scarry (1987) The Body in Pain: the Making and Unmaking of the World (Oxford: Oxford University Press), 4.

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  7. D. Molloy (2006) Gethsemane Day (London: Faber & Faber), 13.

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  8. C. J. Adams (2007) ‘The War on Compassion’ in J. Donovan and C. J. Adams (eds) The Feminist Care Tradition in Animal Ethics: a Reader (New York: Columbia University Press), 21. The ‘absent referent’ would facilitate the consumption of meat, since the animal-body becomes a mass term deprived of any particularity. It is my contention that this dynamics parallels the manipulation of the animal’s corporeality by humans, even when such manipulation is not necessarily oriented towards consumption.

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  9. D. Molloy (2009) Long-distance Swimmer (Cliffs of Moher: Salmon Poetry), 43.

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  10. D. Leder (1990) The Absent Body (Chicago: U of Chicago Press), 1.

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  11. The aggressiveness of these metaphors also extends to cancer treatments: radiotherapy is perceived as bombardment by toxic rays and chemotherapy is often represented as ‘chemical warfare, using poisons’. S. Sontag (2002) Illness and Metaphor and Aids and its Metaphors (London: Penguin), 65–6.

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  12. S. Heaney (2005) ‘Thebes via Toomebridge: Retitling Antigone’, The Irish Book Review, 1(1): 14.

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  13. F. Macintosh (1994) Dying Acts: Death in Ancient Greek and Modern Irish Tragic Drama (Cork: Cork University Press), 25.

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  14. D. Molloy (2004) Hare Soup (London: Faber & Faber), 47.

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  15. Animals have also been thought to be deprived of symbolic language, another traditional marker of speciesism. For a comprehensive introduction to arguments for and against treating humans and nonhumans differently, see the chapter ‘Animals’ in G. Garrard (2012) Ecocriticism (New York: Routledge), 146–80.

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© 2015 Luz Mar González-Arias

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González-Arias, L.M. (2015). ‘A pedigree bitch, like myself’: (Non)Human Illness and Death in Dorothy Molloy’s Poetry . In: Kirkpatrick, K., Faragó, B. (eds) Animals in Irish Literature and Culture. Palgrave Studies in Animals and Literature. Palgrave Macmillan, London. https://doi.org/10.1057/9781137434807_9

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