Abstract
Hip-hop originated in the urban streets of New York in the 1960s. 1 Through the decades, hip-hop did not just became a music or art genre; it also became a global social movement, whose influence has permeated almost all aspects of life outside music, such as dance, literature, arts, advertising, the general way of life, and the discourse of many societal issues, such as race, gender, and identity. 2 Hip-hop was not just street poetry turned music; it was the voice, the very pulse that the so-called ghetto environment breeds. 3 As the genre has evolved, many have interpreted hip-hop and these interpretations rarely failed to depict a society that is full of violence, chaos, and discrimination. Why this depiction of violence and pessimism in hip-hop?
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Notes
G. Dimitriadis. Performing Identity/Performing Culture: Hip Hop as Text, Pedagogy, and Lived Practice, rev. ed. (New York: Peter Lang Publishing, Inc., 2009).
M. E. Dyson, Know What I Mean? Reflections on Hip Hop (Philadelphia: Basic Civitas Books, 2007).
W. Urichio. The Batman’s Gotham City (TM): Story, Ideology, Performance, in Comics and the City: Urban Space in Print, Picture and Sequence, Jorn Ahrens and Arno Meteling (eds.) (Maiden Lane, NY: The Continuum International Publishing Group Inc, 2010).
For the claim of ‘Ad, see Nicholas Clapp. The Road to Ubar: Finding the Atlantis of the Sands (Boston, MA: Houghton Mifflin, 1998). (Though many doubt this is in fact ‘Ad, but represents a city buried in the desert.)
See Robert Sarmast. Discovery of Atlantis: The Startling Case for the Island of Cyprus (San Rafael, CA: Origin Press, 2004);
Also refer Martin Bernal. Black Athena: The Afroasiatic Roots of Classical Civilization (New Brunswick, NJ: Rutgers University Press, 1987).
Karl Rahner. Spiritual Exercises, Kenneth Baker (trans.) (New York: Herder and Herder, 1965).
Kanye West. “Jesus Walks,” College Dropout (Roc-a-Fella, February 10, 2004), CD.
James Strong, The New Strong’s Expanded Exhaustive Concordance of the Bible (Nashville: Thomas Nelson, 2010), p. 16.
Timothy G. McCarthy. The Catholic Tradition: The Church in the Twentieth Century (Chicago: Loyola Press, 1998).
Paul Tillich. Love, Power, and Justice: Ontological Analyses and Ethical Applications (New York: Oxford University Press, 1960), p. 112–113.
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© 2014 Julius Bailey
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Bailey, J. (2014). Lost in the City and Lost in the Self: Sin and Solipsism in Hip-Hop’s Dystopia; St. Augustine, Toni Morrison, and Paul Tillich. In: Philosophy and Hip-Hop. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137429940_6
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DOI: https://doi.org/10.1057/9781137429940_6
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-349-49199-5
Online ISBN: 978-1-137-42994-0
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