Abstract
In The Fire Next Time James Baldwin recounts at the age of 14 undergoing a “prolonged religious crisis.”1 The onset of the crisis is shaped by Baldwin’s awareness of “God, His saints and angels, and His blazing Hell” and a fear of the evil, within and without of himself.2 The “evil” is the soulful awareness of sexuality that makes him and the other girls and boys “… unutterably different and fantastically present.”3 The awareness of his newfound fantastic inward sexual awareness and outward fantasized and fetishized body presence created fear in Baldwin. The fear for Baldwin is not the sexual presence itself or its power, but the unquestionable desire to be wanted by someone and the social and religious accountability that comes along with it.4 Desire for Baldwin rests uncomfortably at the crossroad of the church and street: one a (religious) call of “spiritual seduction” and the other a call to “carnal knowledge.”5
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
James Baldwin, The Fire Next Time, First Vintage International Ed. ( New York: Vintage, 1993 ), 15.
Stanley Macebuh, James Baldwin: A Critical Study ( New York: The Third Press, 1973 ), 50.
James Baldwin, The Fire Next Time ( New York: Vintage, 1993 ), 16.
James Baldwin, The Fire Next Time ( New York: Vintage, 1993 ), 47.
Michael F. Lynch, “Just Above My Head: James Baldwin’s Quest for Belief,” Literature & Theology 11 (3, 1997): 284.
Clarence E. Hardy, III, James Baldwin’s God: Sex, Hope, and Crisis in Black Holiness Culture ( Knoxville: The University of Tennessee Press, 2003 ), 11.
James Baldwin, The Fire Next Time ( New York: Vintage, 1993 ), 24.
James Baldwin, The Fire Next Time ( New York: Random House, 1962 ), 16.
James Baldwin, The Fire Next Time ( New York: Random House, 1962 ), 24.
James Baldwin, The Fire Next Time ( New York: Random House, 1962 ), 27.
James Baldwin, Notes of a Native Son (Boston: Beacon Press, 1984), xi.
James Baldwin, “Nothing Personal” James Baldwin: Collected Essays (New York: Literary Classics of the United States, Inc., 1998 ), 693.
James Baldwin, The Fire Next Time ( New York: Random House, 1962 ), 29.
James Baldwin, The Fire Next Time ( New York: Random House, 1962 ), 30.
Charles Long, “Primitive/Civilized: The Locus of a Problem,” Significations: Signs, Symbols, and Images in the Interpretation of Religion ( Aurora, CO: The Davies Group Publishers, 1999 ), 90.
Laurel C. Schneider, Re-Imagining the Divine: Confronting the Backlash Against Feminist Theology ( Cleveland: Pilgrim Press, 1999 ), 23.
James Baldwin, The Fire Next Time ( New York: Random House, 1962 ), 33.
James Baldwin, The Fire Next Time ( New York: Random House, 1962 ), 25.
James Baldwin, “Everybody’s Protest Novel”, in Notes of a Native Son (Boston: Beacon Press, 1955.), 21.
David Leeming, James Baldwin: A biography ( New York: Henry Holt and Co., 1994 ), 384.
Eddie S. Glaude Jr, In a Shade of Blue: Pragmatism and the Politics of Black America ( Chicago: The University of Chicago Press, 2007 ), 68.
James Baldwin, “Stranger in the Village” in Notes of a Native Son (Boston: Beacon Press, 1955.), 163.
Copyright information
© 2013 EL Kornegay, Jr.
About this chapter
Cite this chapter
Kornegay, E. (2013). The Prolonged Religious Crisis. In: A Queering of Black Theology. Black Religion/Womanist Thought/Social Justice. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137376473_2
Download citation
DOI: https://doi.org/10.1057/9781137376473_2
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-349-47855-2
Online ISBN: 978-1-137-37647-3
eBook Packages: Palgrave Religion & Philosophy CollectionPhilosophy and Religion (R0)