Abstract
Serving as the University Chaplain at a major research university has taught me a lot. Our school seems to have a reputation among many as being a “secular school.” I often find myself correcting faculty members or other administrators around their word choice, as I tend to consider secular in this context to refer to a spaces that is devoid of religion. I know secular schools. Some of these institutions are not only without a chaplain, but they also do not have a religious studies department and do not recognize religious student groups on their campuses. I see that kind of a place as being closer to being secular (not to mention discriminatory or at least ill guided.)
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Notes
Bellah, Robert N., “Civil Religion in American,” Daedalus: Journal of the American Academy of the Arts and Sciences Vol. 96, No. 1(Winter 1967), 1–21.
Breitenberg, E. Harold, “To Tell the Truth: Will the Real Public Theology Please Stand Up?” Journal of the Society of Christian Ethic Vol. 23, No. 2 (2003), 56.
Tracy, David, The Analogical Imagination: Christian Theology and the Culture of Pluralism (New York: Cross Road, 1981), 3–5.
De Gruchy, J. W., “Public Theology as Christian Witness: Exploring the Genre,” International Journal of Public Theology Vol. 1, No. 1 (2007), 28.
Kim, Sebastian, “Editorial,” International Journal of Public Theology Vol. 1, No. 1 (2007), 1.
Though Leonardo and Clodovis Boff do state clearly in their book Introducing Liberation Theology (Maryknoll: Orbis Books, 1987) that liberation theology is done not only by professional theologians but by clergy, religious, and lay as well.
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© 2014 Charles Lattimore Howard
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Howard, C.L. (2014). Outward Commitments: Imagining a Black Public Theology. In: Black Theology as Mass Movement. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137368751_6
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DOI: https://doi.org/10.1057/9781137368751_6
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