Abstract
On the surface, nothing could be further apart than the technological determinism of Marshall McLuhan and the ‘transcendental empiricism’ of Gilles Deleuze. Nonetheless, Understanding Media and the Cinema books both look to the birth of motion pictures for insight into the nature of thinking itself. In the movies, McLuhan and Deleuze see a new image of thought that is no longer based on a Cartesian model of a machine linking discrete cells of activity, but on the active role of ‘resonant’ or ‘irrational’ intervals, in which the interstice or medium between events plays an active role in the creation of the sense that passes through it. For both, film’s significance is not only aesthetic or technical, it is also metaphysical. Film is a break boundary, as McLuhan puts it, between discrete and continuous forms or organization that offers us some new kind of insight into the nature of relations and intervals.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
Pierre Tielhard de Chardin, The Phenomenon of Man, New York: Harper Torchbooks, 1961
Marshall McLuhan, The Gutenberg Galaxy: The Making of Typographic Man, Toronto: University of Toronto Press, 1962.
Don Delillo, Point Omega, New York: Scribner, 2010.
On Bergson and Catholic Modernism see Paul Michael Cohen, ‘Reason and Faith: The Bergsonian Catholic Youth of Pre-War France’, Historical Reflections, 13(2/3), 1986, pp. 473–97
Barnard G. William, Living Consciousness: The Metaphysical Vision of Henri Bergson, New York: SUNY Press, 2011.
See Marshall McLuhan, The Classical Trivium: The Place of Thomas Nashe in the Learning of His Time, ed. W. Terrence Gordon, Corte Madera: Gingko Press, 1995
Jacques Maritain, La philosophie bergsonienne, Paris: M. Riveère & cie, 1914.
Walter Ong, S.J., The Presence of the Word: Some Prolegomena for Cultural and Religious History, Binghamton, N.Y.: Global Publications, 2000, p. 7.
James M. Curtis, Culture as Polyphony: An Essay on the Nature of Paradigms, Columbia: University of Missouri Press, 1978, p. 83.
See Gilles Deleuze, Cinema 1: The Movement Image, London: Athlone Press, 1986.
Henri Bergson, Time and Free Will: An Essay on the Immediate Data of Consciousness, London: George Allen and Unwin, 1911, p. 136.
Henri Bergson, An Introduction to Metaphysics, New York: The Liberal Arts Press, 1955, p. 25.
McLuhan, ‘The Playboy Interview’, in Marshall McLuhan, Eric McLuhan and Frank Zingrone (eds), The Essential McLuhan, New York: Basic Books, 1995.
Jonathon Miller, ‘He Often Opens Doors to Chaos’, in Gerald Stearn (ed.), Hot and Cool: A Primer for the Understanding of and a Critical Symposium with a Rebuttal by McLuhan, New York: Dial Press, 1967, p. 238.
McLuhan, From Cliché to Archetype, New York: Viking, 1970, p. 108.
Daniel Heller-Roazen, The Inner Touch: Archaeology of a Sensation, Cambridge: MIT Press, 2007.
See Gilles Deleuze, Cinema II: The Time-Image, trans. Hugh Tomlinson and Robert Goleta, Minneapolis: University of Minnesota Press, 1988.
Jean-Luc Nancy, ‘The Deleuzian Fold of Thought’, in Paul Patton (ed.), Deleuze: A Critical Reader, Cambridge: Blackwell, 1996, p. 110.
Scotus discusses the kinesiological principle in John Duns Scotus, Questions on the Metaphysics, Book Nine: Potency and Act, trans. Alan Wolter, Washington: Catholic University of America, 1981
Peter King, ‘Duns Scotus on the Reality of Self Change’ in Mary Louise Gill et al. (eds), Self-Motion: From Aristotle to Newton, Princeton: Princeton University Press, 1994, pp. 227–90
Roy Effler, John Duns Scotus and the Principle Omne Quod Movetur Ab Alio Movetur, St. Bonaventure: The Franciscan Institute, 1962.
Joseph Owens discusses Scotus’s use of virtuality and movement in ‘The Conclusion of the Prima Via’, The Modern Schoolman, 30, 1953, pp. 33–53.
Thomas Aquinas, Summa Theologica, London: Blackfriars, 1964, Ia, 2, 3, 1, pp. 13–15.
See the glossary appended to John Duns Scotus, God and Creatures: The Quodlibetel Questions, trans. Felix Alluntis and Allan B. Wolter, Princeton: Princeton University Press, 1975, p. 528.
See Immanuel Kant, Critique of Pure Reason, trans. Norman Kemp Smith, New York: St. Martin’s Press, 1965, pp. 331ff.
Gilles Deleuze and Felix Guattari, What Is Philosophy? New York: Columbia University Press, 1996, pp. 24–35.
Merleau-Ponty, The Phenomenology of Perception, trans. Colin Smith, New York: Routledge, 1969, p. 308.
Author information
Authors and Affiliations
Copyright information
© 2013 Stephen Crocker
About this chapter
Cite this chapter
Crocker, S. (2013). Metaphysical Media: The Discrete and the Continuous in Deleuze and McLuhan. In: Bergson and the Metaphysics of Media. Palgrave Macmillan, London. https://doi.org/10.1057/9781137324504_2
Download citation
DOI: https://doi.org/10.1057/9781137324504_2
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-1-349-45896-7
Online ISBN: 978-1-137-32450-4
eBook Packages: Palgrave Religion & Philosophy CollectionPhilosophy and Religion (R0)