Abstract
Under the government of José Luis Rodríguez Zapatero, Spain has finally moved to confront the past and its manifestations in public spaces throughout the peninsula. Although 37 years have passed since the death of dictator Francisco Franco, the previous Spanish governments had done little or nothing in regard to public visual displays of the fascist regime. It has taken nearly the same amount of time, 32 years, for the Spanish people to be able to face their past and engage in open discussions about how to deal, in the present and in the future, with this dark period that many have preferred to forget, as part of a collective amnesia fomented by the State. This amnesia stemmed from the nature of the transition to democracy, which was characterized by a quite peaceful change of power and the granting of complete amnesty to all Francoist collaborators in the name of democracy under the Pacto del Olvido (Pact of Oblivion). As Giles Tremlett indicates, in Spain—in contrast to the trajectory of other countries during the twentieth century—there were no hearings, no truth commissions, and no formal process of reconciliation, so as not to disrupt the endeavor of constructing a new democracy.1 Furthermore, Spain represents “the only case of contemporary democratization not to have undertaken any kind of self-examination about the crimes committed by the pre-democratic regime.”2
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Notes
Giles Tremlett, Ghosts of Spain. Travels through Spain and its Silent Past (New York: Walker & Company, 2007), p. 11.
Omar G. Encarnación, Spanish Politics: Democracy after Dictatorship (Malden, MA: Polity, 2008), p. 132.
Donatello’s equestrian statue of the condottiere Erasmo da Narni, better know as Gattamelata, was a source of inspiration to many sculptors and was influential beyond the Renaissance. For a detailed study on Donatello’s work and its inscription within Renaissance and Classical discourse on the equestrian theme, refer to Mary Bergstein, “Donatello’s ‘Gattamelata’ and Its Humanist Audience,” Renaissance Quarterly, 55:3 (2002), pp. 833–868.
Paloma Aguilar Fernández, Memory and Amnesia: The Role of the Spanish Civil War in the Transition to Democracy, trans. Mark Oakley (New York: Berghahn Books, 2002), p. 74.
Sebastian Balfour, “Spain from 1931 to the Present,” in Spain. A History, ed. Raymond Carr (New York: Oxford University Press, 2001), p. 254. Among those considered to be “historic enemies” are the Jews and the Muslims. However, under the Nationalists’ ideology of the war and of the following dictatorial regime, the enemies of the nation included a wide array of groups: Marxists, Freemasons, separatists, and Bolsheviks, among others.
The elements in the shield under Franco’s regime are the bundled arrows (bottom right), the yoke (bottom left), and the imperial eagle (center top). The bundled arrows and the yoke were appropriated from the Catholic Kings’ official emblem and were introduced into the heraldry to symbolize the nation’s unity. For a discussion of these symbols in their original context of the fifteenth century, see Felipe Fernández-Armesto, “The Improbable Empire,” in Spain: A History, ed. Raymond Carr (Oxford: Oxford University Press, 2000), pp. 116–121.
In his study of the Valle de los Caídos, Daniel Sueiro estimates that by 1976 there were around 70,000 bodies buried in the crypt. Daniel Sueiro, La verdadera historia del Valle de los Caídos (Madrid: Sedmay, 1977).
Pierre Nora, “Between Memory and History: Les Lieux de Mémoire,” trans. Marc Roudebush, Representations, 26 (1989), p. 13.
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© 2012 Carrie L. Ruiz
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Ruiz, C.L. (2012). Pieces from the Past: Contestation around Francoist Monuments in Modern-Day Spain. In: Howells, R., Ritivoi, A.D., Schachter, J. (eds) Outrage: Art, Controversy, and Society. Palgrave Macmillan, London. https://doi.org/10.1057/9781137283542_5
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DOI: https://doi.org/10.1057/9781137283542_5
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