Abstract
Barely a year after her death, W. B. Yeats published two poems venerating Lady Augusta Gregory in his collection The Winding Stair and Other Poems, ‘Coole Park, 1929’ and ‘Coole Park and Ballylee, 1931’, both of which commemorate her legacy to Irish theatre and culture. While Yeats’s veneration of Lady Gregory has the effect of canonizing her as a cultural icon, it also has the concomitant effect of ossifying her place in history. Christopher Murray argues that such ‘mummifying tributes’ tend to ‘stiffen her into monumental awesomeness like a building, like Coole House itself or the Abbey Theatre’.1 What is astounding about Lady Gregory’s career is that in addition to the huge effort involved in organizing and sustaining the fledgling Abbey Theatre, she also managed to produce a canon of some 42 plays.2 The achievement is even more impressive when one considers Lady Gregory’s contribution to the writing of plays normally included within the Yeatsian canon, such as The Pot of Broth (1904), Where There is Nothing and its revision as The Unicorn from the Stars (1907), and most notably Kathleen ni Houlihan (1902).3
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Notes
Christopher Murray, Twentieth Century Irish Drama: Mirror up to Nation (Manchester: Manchester University Press, 1997), p. 37
See Daniel J. Murphy, ‘Lady Gregory, Co-Author and Sometimes Author of the Plays of W. B. Yeats’, in Raymond J. Porter and James D. Brophy (eds), Modern Irish Literature: Essays in Honour of William York Tindall (New York: Iona College Press, 1972).
Colm Tóibín, Lady Gregory’s Toothbrush (Dublin: Lilliput Press, 2002), p. 45.
See Ann Saddlemyer, In Defence of Lady Gregory, Playwright (Dublin: Dolmen Press, 1966).
Elizabeth Coxhead, Lady Gregory: A Literary Portrait (London: Secker & Warburg, 1966).
Friedrich Nietzsche, ‘On the Uses and Disadvantages of History for Life’, in Untimely Meditations (Cambridge: Cambridge University Press, 1983), p. 67.
R. F. Foster, Modern Ireland (London: Penguin, 1989), p. 328.
See Ann Saddlemyer, ‘Augusta Gregory, Irish Nationalist: “After all, What is Wanted but a Hag and a Voice?”’, in Joseph Ronsley (ed.), Myth and Reality in Irish Literature (Waterloo Ontario: Wilfrid Laurier University Press, 1977), pp. 29–40.
William Scawen Blunt, ‘A Woman’s Sonnets’, in Love Lyrics and Songs of Proteus with the Love Sonnets of Proteus (Hammersmith: Kelmscott Press 1892).
Aristotle, Poetics, trans. Malcolm Heath (London: Penguin, 1996), p. 5.
Slavoj Žižek, The Metastases of Enjoyment: Six Essays on Woman and Causality (London and New York: Verso, 1994), p. 90.
See Jacques Lacan, ‘Of the Gaze as Objet Petit a’, in The Four Fundamentals of Psycho-Analysis (Harmondsworth: Penguin, 1994).
David Cairns and Shaun Richards, Writing Ireland: Colonialism, Nationalism and Culture (Manchester: Manchester University Press, 1988), p. 1.
Lady Gregory, Dervorgilla (1907), in Collected Plays, Vol. II: Tragedies & Tragic Comedies (Gerrards Cross: Colin Smythe, 1979), p. 95.
See Jacques Lacan, ‘Joyce le symptôme’, in Joyce avec Lacan (Paris: Navarin, Diffusion Seuil, 1987).
Slavoj Žižek, The Sublime Object of Ideology (London and New York: Verso, 1989), p. 75.
Slavoj Žižek, The Plague of Fantasies (London and New York: Verso, 1997), p. 66.
See Albert Memmi, ‘The Colonizer Who Refuses’, in The Colonizer and the Colonized (London: Earthscan, 1990).
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© 2007 Paul Murphy
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Murphy, P. (2007). Woman as Fantasy Object in Lady Gregory’s Historical Tragedies. In: Sihra, M. (eds) Women in Irish Drama. Performance Interventions. Palgrave Macmillan, London. https://doi.org/10.1057/9780230801455_2
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DOI: https://doi.org/10.1057/9780230801455_2
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