Abstract
One event more than any other in the history of the Christian Church set the stage for the creation and preservation of the New Testament. That same event also spelled the beginning of the end of the early Church’s key antagonist: Gnosticism. The event was the circulation and reading of the thirty-ninth Festal Letter of Athanasius, Bishop of Alexandria (326–73). Earlier happenings also played an integral role—Pentecost, St. Paul’s mission work among the Gentiles, Constantine’s granting legitimate status to Christianity. But because of this one pivotal event, today we are reading the Gospels of Matthew, Mark, Luke, and John rather than the Gospels of Peter, Mary, Thomas, and Philip. Instead of the Apostles’ or Nicene Creed, we might be reciting other articles of faith from different books of worship. We might be worshipping a different Christ, a different God … or gods.
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Notes
Tobias Churton, The Gnostics ( New York: Barnes & Noble, 1987 ).
James R. Robinson, trans. The Nag Hammadi Library in English, 4th rev. ed. (Leiden: Brill, 1996 ).
Manley P. Hall, The Wisdom of the Knowing Ones ( Los Angeles: The Philosophical Research Society, 2000 ), 9.
Elaine Pagels, The Gnostic Gospels ( New York: Random House, 1976 ).
Henry Chadwick, The Early Church, 3rd. ed. (London: Penguin Books, 1993 ), 34.
Bruce Metzger, The New Testament: Its Background, Growth and Content, 3rd. ed. (Nashville: Abingdon, 2003 ), 188.
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© 2008 Joe E. Morris
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Morris, J.E. (2008). The Gnostic Gospels. In: Revival of the Gnostic Heresy. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230616585_2
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DOI: https://doi.org/10.1057/9780230616585_2
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