Abstract
For Frantz Fanon, the experience of colonial rule was the experience of a kind of madness. To be colonized was to be alienated from oneself and from one’s environment, in just the same way as the person suffering from a psychiatric illness was said to be alienated from his or her self. For Fanon colonialism was synonymous with the violence of racism. Racism, he argued in Black Skins, White Masks and elsewhere, inflicted profound psychic damage, denying the colonized person the very possibility of subjectivity. Madness, in the old sense of ‘alienation’ was the result. Fanon was a practising psychiatrist, and his observations of his Algerian psychiatric patients were fundamental to his understanding of the workings of colonial rule more generally. For him there was a direct relationship between the generalized ‘madness’ of colonialism and the psychiatric disorders encountered in his practice.1
Madness is one of the ways in which man can lose his freedom … I can say that I have come to realise with horror how alienated the inhabitants of this country are. If psychiatry is a medical technique which aspires to allow man to cease being alienated from his environment, I owe it to myself to assert that the Arab, who is permanently alienated in his own country, lives in a state of absolute depersonalisation … The status of Algeria? Systematic dehumanisation.
(Frantz Fanon, Studies in a Dying Colonialism)
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Notes
Francoise Vergès, ‘Chains of madness, chains of colonialism: Fanon and freedom’, in Alan Read (ed.), The Fact of Blackness: Frantz Fanon and Visual Representation (London: 1996), pp. 46–76.
Richard Keller, a contributor to this volume, has written a comprehensive survey of the literature on psychiatry in the British and French empires: ‘Madness and colonization: psychiatry in the British and French empires, 1800–1962’, Journal of Social History, 35 (2001) 295–326. Jock McCulloch surveyed the literature on Africa in Colonial Psychiatry and the ‘African Mind’ (Cambridge: 1995) and R. Collignon produced a review of the history of French colonial psychiatry in ‘Pour une histoire de la psychiatrie coloniale française’, L’Autre: Cliniques, cultures et societés, 3, 3 (2002) 455–80. See also Robert Bethelier, L’Homme Maghrebian dans La Littérature Psychiatrique (Paris: 1994).
Megan Vaughan, ‘Idioms of madness: Zomba lunatic asylum, Nyasaland, in the Colonial Period’, Journal of Southern African Studies, 9 (1983) 218–326.
See Bullard in this volume and Jonathan Sadowsky, Imperial Bedlam: Institutions of Madness in Colonial Southwest Nigeria (Berkeley: 1999) for the work of T. A. Lambo in Nigeria.
Amongst the early institutional studies are Waltraud Ernst’s pioneering work on the European insane in colonial India, Mad Tales from the Raj: The European Insane in British India, 1800–1858 (New York: 1991) and my own brief exploration of the history of the colonial lunatic asylum in the British Central African colony of Nyasaland: Vaughan, ‘Idioms of madness’. More recently there has been a wave of institutional studies including James Mills, Madness, Cannabis and Colonialism: The ‘Native Only’ Lunatic Asylums of British India, 1857–1900 (Basingstoke: 2000);
Jonathan Sadowsky, Imperial Bedlam: Institutions of Madness in Colonial Southwest Nigeria (Berkeley: 1999);
Lynette Jackson, Surfacing Up: Psychiatry and Social Order in Colonial Zimbabwe, 1908–1968 (New York: 2005). For more references to the growing literature on colonial Africa see Shula Marks’ piece in this volume.
On the Fann Clinic see also René Collignon, ‘Santé mentale entre psychiatrie contemporaine et practique traditionelle, (Le cas du Sénégal)’. Psychopathologie Africaine, 30, 3 (2000) 283–98.
T. A. Lambo, African Traditional Beliefs: Concepts of Health and Medical Practice (Ibadan: 1963). Lambo’s work is also discussed in Sadowsky, Imperial Bedlam.
Frantz Fanon, Black Skins, White Masks, translated by Charles Lam Markmann (London: 1996).
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Vaughan, M. (2007). Introduction. In: Mahone, S., Vaughan, M. (eds) Psychiatry and Empire. Cambridge Imperial and Post-Colonial Studies Series. Palgrave Macmillan, London. https://doi.org/10.1057/9780230593244_1
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