Abstract
Chances are, ghosts will make another comeback. For the time being, however, spectres, apparitions, phantoms and revenants have been eclipsed in the popular imagination by a rage for aliens, extra-terrestrials, conspiracy theories, Martian landings and all manner of paranormal occurrences apposite to millennial fever. In contrast, ghosts seem a little dated, paling in comparison with such sophisticated other-worldly phenomena. A solid core of psychical researchers, ghost-layers and ghost-hunters may remain, but the most dedicated enthusiasts are probably those who make their livings conducting ghost tours in medieval towns, and hosting guests in ‘haunted’ hotels. It is safe to say that to be interested in ghosts these days is decidedly anachronistic. Perhaps the nineteenth century, with its spiritualists, mediums, table-tilting séances, spirit-rapping, Ghost Club and Society for Psychical Research, was the most accommodating historical period for the ghosts which have fallen on hard times in the late twentieth century. And yet, it could also be argued that the nineteenth-century craze for ghosts was already an anachronism. If we follow Keith Thomas’s compelling thesis in Religion and the Decline of Magic, we should properly view as anachronistic any belief in ghosts after the Reformation, which, theologically speaking (for Protestants at least), put paid to the possibility of the return of the dead by dispensing with the concept of purgatory.1
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Notes
Keith Thomas, Religion and the Decline of Magic: Studies in Popular Beliefs in Sixteenth- and Seventeenth-Century England (London: Weidenfeld & Nicolson, 1971), p. 702.
Sigmund Freud, Jokes and their Relation to the Unconscious, Pelican Freud Library, Vol. 6, trans. James Strachey, HUYEN ed. Angela Richards (Harmondsworth: Penguin, 1976 [1905]), p. 134.
Sigmund Freud, The Interpretation of Dreams, Pelican Freud Library, Vol. 4, trans. James Strachey, HUYEN ed. Angela Richards (Harmondsworth: Penguin, 1976 [1900]), pp. 60–1.
Janet Oppenheim The Other World: Spiritualism and Psychical Research in England, 1850–1914 (Cambridge: Cambridge University Press, 1985);
Alex Owen, The Darkened Room: Women, Power and Spiritualism in Late Victorian England (London: Virago, 1989).
See also Logie Barrow, Independent Spirits: Spiritualists and English Plebeians 1850–1910 (London: Routledge and Kegan Paul, 1986).
Stephen Greenblatt, Shakespearean Negotiations: The Circulation of Social Energy in Renaissance England (Berkeley: University of California Press, 1988), p. 1.
Theodor Adorno, ‘Theses Against Occultism’, Minima Moralia: Reflections from a Damaged Life, trans. E. F. N. Jephcott (London: NLB, 1974 [1951]), pp. 238–44, p. 241.
Sigmund Freud, ‘Repression’ [1915], On Metapsychology: the Theory of Psychoanalysis, Pelican Freud Library, Vol. 11, trans. James Strachey, ed. Angela Richards (Harmondsworth: Penguin, 1984), pp. 139–58, 145.
The essays in this volume on fiction cite much of the relevant literature. For excellent recent overviews, see Anne Williams, Art of Darkness: a Poetics of Gothic (Chicago: University of Chicago Press, 1995)
and Terry Castle, The Female Thermometer: Eighteenth-Century Culture and the Invention of the Uncanny (New York and Oxford: Oxford University Press, 1995).
Sigmund Freud, ‘The “Uncanny”’ [1919], Art and Literature, Pelican Freud Library, Vol. 14, trans. James Strachey, ed. Albert Dickson (Harmondsworth: Penguin, 1985), pp. 335–76, 340.
Jacques Derrida, Specters Of Marx: the State of the Debt, the Work of Mourning, and the New International, trans. Peggy Kamuf (London and New York: Routledge, 1994), p. 11.
Derrida, ‘Before the Law’, Acts of Literature, ed. Derek Attridge (London and New York: Routledge, 1992), pp. 181–220.
See Derrida, Of Grammatology, trans. Gayatri Chakravorty Spivak (Baltimore: Johns Hopkins University Press, 1974 [1967]), pp. 242–55.
Sigmund Freud, Five Lectures on Psycho-Analysis, trans. James Strachey (London: Penguin, 1995), p. 35.
Hélène Cixous, ‘Fiction and Its Phantoms: a Reading of Freud’s Das Unheimliche (The “Uncanny”)’, New Literary History 7 (1976), pp. 525–46, p. 543.
Jacques Lacan, ‘Desire and the Interpretation of Desire in Hamlet’, Yale French Studies 55/56 (1977), pp. 11–52, p. 39.
Paul de Man, Allegories of Reading: Figurai Language in Rousseau, Nietzsche, Rilke, and Proust (New Haven and London: Yale University Press, 1979), p. 79.
See Jacques Derrida, ‘Positions: Interview with Jean-Louis Houdebine and Guy Scarpetta’, in Positions, ed. and trans. Alan Bass (London: Athlone, 1987), pp. 37–96, esp. 56–8.
See Jacques Derrida, ‘Signature Event Context’, in Limited Inc., ed. Gerald Graff (Evanston: Northwestern University Press, 1993), pp. 1–23, p. 9.
See also Roger Luckhurst, ‘(Touching On) Tele-Technology’, in Applying: to Derrida, ed. John Brannigan et al. (London: Macmillan, 1996).
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© 1999 Palgrave Macmillan, a division of Macmillan Publishers Limited
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Buse, P., Stott, A. (1999). Introduction: A Future for Haunting. In: Buse, P., Stott, A. (eds) Ghosts. Palgrave Macmillan, London. https://doi.org/10.1057/9780230374812_1
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DOI: https://doi.org/10.1057/9780230374812_1
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