Abstract
According to Edmund Burke, on 29 October 1795 the streets of London from St James’s Palace to the House of Lords were the stage for enacting a diabolical and dangerous performance. It was the day, he said, that ‘one of the most violent and dangerous seditions broke out …. menacing to the publick security, endangering the sacred person of the King, and violating in the most audacious manner the authority of Parliament’.1 As George III made his way to and from the opening of parliament, ‘a murderous yell’ reverberated through the crowded public thoroughfares along which the royal procession made its way.2 The ‘desperate Mob, consisting of the very dregs of the people’,3 greeted the king with impassioned shouts of ‘Down with George!’, ‘No King!’, ‘Bread, bread!’, ‘No Pitt!’. On several occasions, they turned their attention to the state coach, assailing it with mud, stones and other projectiles. One of these missiles made a small hole in a window of the king’s carriage, providing enough evidence to a nervous monarch that he had been shot at by an assassin. While nobody was arrested for the alleged attempt on the king’s life, despite the offer of a reward for information leading to the conviction of the regicide, the authorities concocted a range of charges to apprehend five men from the massive crowd of 150,000 to 200,000 people. One of the detainees was Kidd Wake, a twenty-seven-year-old journeyman printer, who was originally charged with high treason.
… the public mind cannot be long abused by delusions, supported only by the vague and unfounded assertions of a faction, however powerful.
John Thelwall (The Speech of John Thelwall, at the Second Meeting of the London Corresponding Society … November 12, 1795 (1795), p. iii)
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Notes
Edmund Burke, The Writing and Speeches of Edmund Burke, (ed.) R. B. McDowell and William B. Todd (Oxford, 1991), ix. 62.
Ibid. For an account of the events that unfolded on 29 October 1795, see The New Annual Register, or General Repository of History, Politics, and Literature for the Year 1796 (1797), 9; Roger Wells, Wretched Faces: Famine in Wartime England, 1763–1803 (Gloucester, 1988), 140–1
John Barrell, Imagining the King’s Death: Figurative Treason, Fantasies of Regicide 1793–1796 (Oxford, 2000), 554–62.
The Critical Review, or Annals of Literature (1796), 579. Wake’s age is referred to in John Ashton, Old Times: A Picture of Social Life at the End of the Eighteenth Century (1885), 32.
Stanley Cohen, Folk Devils and Moral Panics: The Creation of the Mods and Rockers (1972). Also see Eric Goode and Nachman Ben-Yehuda, Moral Panics: The Construction of Deviance (Oxford, 1994)
Chas Critcher, Moral Panics and the Media (Buckingham, 2003).
See Patricia A. Adler and Peter Adler, Constructions of Deviance: Social Power, Context, and Interaction (Belmont, 2000), 133–8.
Howard Becker, Outsiders: Studies in the Sociology of Deviance (New York, 1963).
See Edward Sagarin, Deviants and Deviance: An Introduction to the Study of Disvalued People and Behavior (New York, 1975), 9
Paul C. Higgins and Richard R. Butler, Understanding Deviance (New York, 1982), 3.
Erving Goffman, Stigma: Notes on the Management of Spoiled Identity (New York, 1963).
Marshall B. Clinard and Robert F. Meier, Sociology of Deviant Behavior (10th edn, Fort Worth, TX, 1998), 12.
See Émile Durkheim, The Rules of Sociological Method (1895; repr. New York, 1982).
See Kai T. Erikson, Wa yward Puritans (New York, 1965).
Edmund Burke, Reflections on the Revolution in France, ed. L. G. Mitchell (1790; repr. Oxford, 1999), 79.
Charles Pigott, A Political Dictionary Explaining the True Meaning of Words, ed. Robert Rix (1795; repr. Aldershot, 2004), 140.
James Epstein and David Karr, ‘Playing at Revolution: British “Jacobin” Performance’, Journal of Modern History, 79 (2007), 495.
M. O. Grenby, The Anti-Jacobin Novel: British Conservatism and the French Revolution (Cambridge, 2001), 8.
Lord [Henry] Cockburn, Memorials of His Time (Edinburgh, 1856), 82.
Epstein and Karr, ‘Playing at Revolution’, 500. On the constitutional conduct and notions of civility in radical politics, see Michael T. Davis, ‘The Mob Club? The London Corresponding Society and the Politics of Civility in the 1790s’, in Michael T. Davis and Paul A. Pickering (eds), Unrespectable Radicals? Popular Politics in the Age of Reform, (Aldershot, 2008), 21–40.
See also Benjamin Weinstein, ‘Popular Constitutionalism and the London Corresponding Society’, Albion, 34 (2002), 35–57.
On loyalist literary culture, see Kevin Gilmartin, Writing Against Revolution: Literary Conservatism in Britain, 1790–1832 (Cambridge, 2007).
[John Reeves], Thoughts on the English Government. Addressed to the Quiet Good Sense of the People of England (1795), in Political Writings of the 1790s, ed. Gregory Claeys (1995), viii. 249–50.
On this print, see Mary Dorothy George, Catalogue of Political and Personal Satires preserved in the Department of Prints and Drawings in the British Museum (1942), vii. 449–50
Tamara L. Hunt, Defining John Bull: Political Caricature and National Identity in Late Georgian England (Aldershot, 2003), 148.
David Bindman, The Shadow of the Guillotine: Britain and the French Revolution (1989), 118.
For an analysis of unofficial terror in the 1790s, see Michael T. Davis, ‘The British Jacobins and the Unofficial Terror of Loyalism in the 1790s’, in Brett Bowden and Michael T. Davis (eds) Terror: From Tyrannicide to Terrorism in Europe, 1605 to the Future (Brisbane, 2008), 92–113.
Also see A. Mitchell, ‘The Association Movement, 1792–93’, Historical Journal, 4 (1961), 56–77
E. C. Black, The Association: British Extraparliamentary Political Organization 1769– 1793 (Cambridge, MA, 1963), 233–74
D. E. Ginter, ‘The Loyalist Association Movement of 1792–3 and British Public Opinion’, Historical Journal, 9 (1966), 179–90
J. R. Western, ‘The Volunteer Movement as an Anti-Revolutionary Force, 1793–1801’, English Historical Review, 71 (1956), 603–14
Kevin Gilmartin, ‘In the Theater of Counterrevolution: Loyalist Association and Conservative Opinion in the 1790s’, Journal of British Studies, 41 (2002), 291–328.
Cited in The Politics of English Jacobinism: Writings of John Thelwall, ed. Gregory Claeys (University Park, Penn., 1995), p. xx.
On the harassment of Thelwall, see E. P. Thompson, ‘Hunting the Jacobin Fox’, Past & Present, 142 (1994), 94–140.
See Clive Emsley, ‘An Aspect of Pitt’s Terror: Prosecutions for Sedition during the 1790s’, Social History, 6 (1981), 155–84
Clive Emsley, ‘Repression, “Terror” and the Rule of Law in England during the Decade of the French Revolution’, English Historical Review, 100 (1985), 801–25
Michael Lobban, ‘From Seditious Libel to Unlawful Assembly: Peterloo and the Changing Face of Political Crime, c. 1770–1820’, Oxford Journal of Legal Studies, 10 (1990), 307–52
Michael Lobban, ‘Treason, Sedition and the Radical Movement in the Age of the French Revolution’, Liverpool Law Review, 22 (2000), 205–34
Philip Harling, ‘The Law of Libel and the Limits of Repression, 1790–1832’, The Historical Journal, 44 (2001), 107–34.
Mark Philp, ‘Vulgar Conservatism, 1792–93’, English Historical Review, 110 (1995), 57.
See Albert Goodwin, The Friends of Liberty: The English Democratic Movement in the Age of the French Revolution (Cambridge, MA, 1979), 343.
John Barrell, ‘London and the London Corresponding Society’, in James Chandler and Kevin Gilmartin (eds), Romantic Metropolis: The Urban Scene of British Culture, 1780–1840, (Cambridge, 2005), 104–5.
Michel Foucault, Discipline and Punish: The Birth of the Prison, trans. Alan Sheridan (Harmondsworth, 1979), 138.
John Thelwall, The Speech of John Thelwall, at the General Meeting of the Friends of Parliamentary Reform, called by the London Corresponding Society … October 26, 1795 (1795), 3–4.
Jeffrey C. Alexander, ‘Citizen and Enemy as Symbolic Classification: On the Polarizing Discourse of Civil Society’, in Michèle Lamont and Marcel Fournier (eds), Cultivating Differences: Symbolic Boundaries and the Making of Inequality, (Chicago, IL and London, 1992), 291.
Major and Eccleston, ‘Stigma and Social Exclusion’, 65. On this point, see J. Leyens, et al., ‘The Emotional Side of Prejudice: The Attribution of Secondary Emotions to Ingroups and Outgroups’, Personality and Social Psychology Review, 4 (2000), 186–97
J. Leyens, et al., ‘Psychological Essentialism and the Differential Attribution of Uniquely Human Emotions to Ingroups and Outgroups’, European Journal of Social Psychology, 31 (2001), 395–411.
For a discussion of the ‘swinish multitude’ trope see Don Herzog, Poisoning the Minds of the Lower Orders (Princeton, NJ, 1998), 505–45.
Robert Malcolmson and Stephanos Mastoris, The English Pig: A History (London and New York, 2001), 6.
Olivia Smith, The Politics of Language, 1791–1819 (Oxford, 1984), 81.
Henry Thomas Cockburn, An Examination of the Trials for Sedition which have Hitherto Occurred in Scotland (Edinburgh, 1888), ii. 25.
See, for instance, Epstein and Karr, ‘Playing at Revolution’, 510–11. For a discussion of the use of dress as a mode of expression, see Leigh Eric Schmidt, ‘“A Church-Going People Are a Dress-Loving People”: Clothes, Communication and Religious Culture in Early America’, Church History, 58 (1989), 36–51.
George Comstock and Erica Scharrer, The Psychology of Media and Politics (Burlington, 2005), 237.
Tibor R. Machan, Classical Individualism: The Supreme Importance of Every Human Being (New York, 1998), 88.
John Barrell, The Spirit of Despotism: Invasions of Privacy in the 1790s (Oxford, 2007), 2.
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Davis, M.T. (2009). The British Jacobins: Folk Devils in the Age of Counter-Revolution?. In: Lemmings, D., Walker, C. (eds) Moral Panics, the Media and the Law in Early Modern England. Palgrave Macmillan, London. https://doi.org/10.1057/9780230274679_12
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