Abstract
The desirability of global extension of the rule of law is currently being promoted by political actors across the ideological spectrum. At times, rhetorical evocation of the rule of law takes on a transcendent Utopian glow—as of an entire philosophy and practice sufficient for the peaceful coexistence of humankind. Universal law as the successor, one might say, to universal religion. This is a somewhat startling image for those of us who are lawyers—or who study law—and find it as violent, as historically messy, and as genealogically compromised, as any other human institution. Yet, the rule of law as the very essence of the secular, the a-cultural, the a-political, continues to operate in many places as a stand-in for the last best hope for mankind.
This is a preview of subscription content, log in via an institution.
Buying options
Tax calculation will be finalised at checkout
Purchases are for personal use only
Learn about institutional subscriptionsPreview
Unable to display preview. Download preview PDF.
Notes
See, for example, Andrew Huxley, Religion, Law and Tradition: Comparative Studies in Religious Law (London: Routledge Curzon, 2002), 6
Robert A. Yelle, “Bentham’s Fictions: Canon and Idolatry in the Genealogy of Law,” Yale Journal of Law & the Humanities 17 (2005): 151–179.
See Talal Asad, Formations of the Secular: Christianity, Islam, Modernity (Stanford: Stanford University Press, 2003).
Editor information
Copyright information
© 2010 Linell E. Cady and Elizabeth Shakman Hurd
About this chapter
Cite this chapter
Sullivan, W.F. (2010). Varieties of Legal Secularism. In: Cady, L.E., Hurd, E.S. (eds) Comparative Secularisms in a Global Age. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230106703_7
Download citation
DOI: https://doi.org/10.1057/9780230106703_7
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-349-38327-6
Online ISBN: 978-0-230-10670-3
eBook Packages: Palgrave Political & Intern. Studies CollectionPolitical Science and International Studies (R0)