Abstract
Following this, it can be argued that Pasolini’s The Gospel According to St. Matthew is an attempt to constitute a Christian subjectivity. However, what kind of a Christian subject? Pasolini’s version of Christianity is Christianity without the sacred, or in Žižekian terms, it is Christianity whose commitments are not ontotheological. Jesus Christ is not so much the transmitter of the Divine word; he does not preach escapism, but, rather, earthly revolution. The lack of effects in the film (apart from the usual trick of walking on water) is a clear antitheological position of Pasolini. He is not concerned with the miraculous aspect of the Gospel, which in the film is depicted at a minimalistic level. Pasolini successfully avoids Hollywood-like spectacles, and in doing so, Jesus Christ gains a full earthly dimension. According to Althusser, “ideology represents the imaginary relationship of individuals to their real conditions of existence.” With respect to this, Pasolini’s initial anti-ideological move is to present a sense of realism by demystifying the “sacred.” Jesus is much more concerned with social oppression and exploitation than he is with the individual sin.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Notes
- 1.
Fabio Vighi, Traumatic Encounters in Italian Film: Locating the Cinematic Unconscious (Bristol: Intellect, 2006), p. 42.
- 2.
“And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.”
- 3.
“After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them. His clothes became dazzling white, whiter than anyone in the world could bleach them.”
- 4.
George Aichele, Translation as De-canonisation.
- 5.
As one of the most important books of this period is titled: Pascal Bonitzer, Le Regard et la Voix, 1976.
- 6.
First published in Cinema Nuovo, no. 229, May–June 1974. Translated from French: Pier Paolo Pasolini, “La délirante rationalité de la géometrie religieuse (Milarepa et Le Dernier Tango à Paris),” in Écrits sur le Cinema: Petits Dialogues avec Les Films (1957–1974) (Paris: Cahiers du Cinema, 2000), pp. 181–182.
Author information
Authors and Affiliations
Copyright information
© 2016 The Editor(s) (if applicable) and The Author(s)
About this chapter
Cite this chapter
Hamza, A. (2016). The Christian Reality. In: Althusser and Pasolini. Palgrave Macmillan, New York. https://doi.org/10.1057/978-1-137-56652-2_21
Download citation
DOI: https://doi.org/10.1057/978-1-137-56652-2_21
Published:
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-137-56651-5
Online ISBN: 978-1-137-56652-2
eBook Packages: Religion and PhilosophyPhilosophy and Religion (R0)