Skip to main content
Log in

In Karna's Realm: An Ontology of Action

  • Published:
Journal of Indian Philosophy Aims and scope Submit manuscript

    We’re sorry, something doesn't seem to be working properly.

    Please try refreshing the page. If that doesn't work, please contact support so we can address the problem.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

REFERENCES

  • Antoine, Robert, trans. 1972. The Dynasty of Raghu (Kalidasa's Raghuvamsa). Calcutta: Writer's Workshop.

    Google Scholar 

  • Bharati, Agehananda. 1985. The Self in Hindu Thought and Action. In Anthony J. Marsella and George DeVos and Francis L. K. Hsu, eds., Culture and Self: Asian and Western Perspectives, pp. 185–230. New York and London: Tavistock.

    Google Scholar 

  • Bloch, Maurice. 1987. The Ritual of the Royal Bath in Madagascar. In David Cannadine and Simon Price, eds., Rituals of Royalty: Power and Ceremonial in Traditional Societies, Chap. 7. Cambridge: Cambridge University Press.

    Google Scholar 

  • Buck-Morss, S. 1977. The Origin of Negative Dialectics. New York: Free Press.

    Google Scholar 

  • Burghart, Richard. 1978. Hierarchical Models of the Hindu Social System. Man (n.s.) 13: 519–526.

    Google Scholar 

  • Carrithers, Michael and Steven Collins and Steven Lukes, eds. 1985. The Category of the Person: Anthropology, Philosophy, History. Cambridge: Cambridge University Press.

    Google Scholar 

  • Das, Veena. 1977. Structure and Cognition: Aspects of Hindu Caste and Ritual. Delhi: Oxford University Press.

    Google Scholar 

  • Derrida, J. 1978. Writing and Difference. Chicago: University of Chicago Press.

    Google Scholar 

  • Dirks, Nicholas B. 1987. The Hollow Crown: Ethnohistory of an Indian Kingdom. Cambridge.

  • Dirks, Nicholas B. 1989. The Original Caste: Power, History and Hierarchy in South Asia. Contributions to Indian Sociology (n.s.) 23(1) Special Issue: 59–78. (Reprinted in McKim Marriott, ed. 1990. India Through Hindu Categories, pp. 59- 77. New Delhi/Newbury Park/London: SAGE Publications.)

    Google Scholar 

  • Dumont, L. 1960. World Renunciation in Indian Religions. Contributions to Indian Sociology 4: 33–62.

    Google Scholar 

  • Dumont, L. 1962. The Conception of Kingship in Ancient India. Contributions to Indian Sociology 6: 48–77.

    Google Scholar 

  • Dumont, Louis. 1970 [1966]. Homo Hierarchicus: The Caste System and its Implications. Chicago and London: The University of Chicago Press.

    Google Scholar 

  • Durkheim, Emil. 1898. L'individualisme et les intellectuals. Revue bleue, ser. 4, 10: 12 n. English translation by S. Lukes and J. Lukes, “Individualism and the Intellectuals”, Political Studies 17 (1969) 28 n.

  • Evans-Pritchard. 1940. The Nuer: A Description of the Modes of Livelihood and Political Institutions of a Nilotic people. New York and Oxford: Oxford University Press.

    Google Scholar 

  • Fanger, Alan C. 1987. Brideprice, Dowry, and Diverted Bridewealth Among the Rajputs of Kumaon. In Manis Kumar Raha, ed., The Himalayan Heritage, pp. 139–153. Delhi: Gian Publishing House.

    Google Scholar 

  • Foucault, Michel. 1980. Power/Knowledge: Selected Interviews and Other Writings, 1972- 1977. Brighton: Harvester Press.

    Google Scholar 

  • Fruzetti, Lina M. 1982. The Gift of a Virgin: Women, Marriage, and Ritual in a Bengali Society. New Brunswick, N.J.: Rutgers University Press.

    Google Scholar 

  • Fuller, Christopher J. 1992. The Camphor Flame: Popular Hinduism and Society in India. Princeton: Princeton University Press.

    Google Scholar 

  • Galey, Jean-Claude. 1986. Totalité et hiérarchie dans les sanctuaires royaux du Tehri-Garhwal. Purusartha 10: 55–95.

    Google Scholar 

  • Galey, Jean-Claude. 1990. Reconsidering Kingship in India: An Ethnological Perspective. In Jean-Claude Galey, ed., Kingship and the Kings, pp. 123–187. Chur: Harwood. (Originally published in History and Anthropology 4(2).)

    Google Scholar 

  • Gesick, L., ed. 1983. Centers, Symbols and Hierarchies: Essays on the Classical States of Southeast Asia. Yale University Press: Southeast Asian Monograph No. 26.

  • Gold, Ann G. 1992. A Carnival of Parting: the Tales of King Bartrhari and King Gopi Chand as Sung and Told by Madhu Natisar Nath of Ghatiyali, Rajasthan. Berkeley: University of California Press.

    Google Scholar 

  • Goldman, Robert P. Gods, Priests, and Warriors: The Bhrgus of the Mahabharata. New York: Columbia. (Studies in Oriental Culture No. 12.)

  • Harré, Rom. 1998. The Singular Self: An Introduction to the Psychology of Personhood. London/Thousand Oaks/New Delhi: Sage.

    Google Scholar 

  • Heesterman, J. C. 1962. Vr?tya and Sacrifice. Indo-Iranian Journal 6: 1–37.

    Google Scholar 

  • Heesterman, J. C. 1985. The Inner Conflict of Tradition: Essays in Indian Ritual, Kingship, and Society. Chicago and London: The University of Chicago Press.

    Google Scholar 

  • Heesterman, J. C. 1986. The King's Order. Contributions to Indian Sociology 20: 1–13.

    Google Scholar 

  • Heesterman, J. C. 1990. King and Warrior. In Jean-Claude Galey, ed., Kingship and the Kings. Chur: Harwood. (Originally published in History and Anthropology 4(2).)

    Google Scholar 

  • Hiltebeitel, Alf. 1999. Rethinking India's Oral and Classical Epics: Draupadi Among Rajputs, Muslims, and Dalits. Chicago: The Universtiy of Chicago Press.

    Google Scholar 

  • Hutton, Patrick H. 1988. Foucault, Freud, and the Technologies of the Self. In Luther H. Martin, Huck Gutman and Patrick H. Hutton, eds., Technologies of the Self, pp. 121–144. London: Tavistock.

    Google Scholar 

  • Ibbetson, D. and E. MacLagan. 1919. The Cult of Mahasu in the Simla Hills. In D. Ibbetson and E. Maclagan, eds., A Glossary of the Tribes and Castes of the Punjab and Northwest Frontier Province, vol. 15. Lahore: Superintendent of Government Printing.

    Google Scholar 

  • Inden, Ronald. 1990. Imagining India. Oxford: Basil Blackwell.

    Google Scholar 

  • Inden, Ronald B. and Ralph W. Nicholas. 1977. Kinship in Bengali Culture. Chicago and London: University of Chicago Press.

    Google Scholar 

  • Johnson, B. 1981. Translator's Introduction to J. Derrida, Dissemination. Chicago: University of Chicago Press.

    Google Scholar 

  • Joshi, M. C. 1990. The Khasas in the History of Uttar?kha\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{d} \). In Maheshwar P. Joshi, Allen C. Fanger and Charles W. Brown, eds., Himalaya: Past and Present, pp. 193–200. Almora: Shree Almora Book Depot.

    Google Scholar 

  • Kolff, Dirk H. A. 1990. Naukar, Rajput and Sepoy: The Ethnohistory of the Military Labour Market in Hindustan, 1450- 1850. Cambridge: Cambridge University Press.

    Google Scholar 

  • Kondo, Dorinne K. 1990. Crafting Selves: Power, Gender, and Discourses of Identity in a Japanese Workplace. Chicago and London: The University of Chicago Press.

    Google Scholar 

  • Larson, Gerald James. 1993. ?yurveda and the Hindu Philosophical Systems. In Thomas P. Kasulis with Roger T. Ames and Wimal Dissanayake, eds., Self as Body in Asian Theory and Practice, Chapter 5. Albany: SUNY Press.

    Google Scholar 

  • Lincoln, Bruce. 1991. Death, War, and Sacrifice: Studies in Ideology and Practice. Chicago: The University of Chicago Press.

    Google Scholar 

  • Lingat, Robert. 1973. The Classical Law of India. [Sources du droit dans le systeme traditionnel de l'Inde]. Translated from the French with additions by J. Duncan M. Derrett. Berkeley/Los Angeles/London: University of California Press.

    Google Scholar 

  • Lorenzen, David N. 1976. The Life of Sankaracarya. In Frank E. Reynolds and Donald Capps, eds., The Biographical Process: Studies in the History and Psychology of Religion. The Hague and Paris: Mouton.

    Google Scholar 

  • Madan, T. N. 1987. Non-Renunciation: Themes and Interpretations of Hindu Culture. Delhi: Oxford University Press.

    Google Scholar 

  • Marriott, McKim. 1976. Hindu Transactions: Diversity Without Dualism. In Bruce Kapferer, ed., Transaction and Meanings, pp. 109–142. Philadelphia: ISHI.

    Google Scholar 

  • Marriott, McKim. 1988. The Open Hindu Person and Interpersonal Fluidity. Unpublished manuscript.

  • Marriott, McKim, ed. 1990. India Through Hindu Categories. New Delhi/Newbury Park/London: SAGE Publications.

    Google Scholar 

  • Moffatt, Michael. 1979. An Untouchable Community in South India. Princeton: Princeton University Press.

    Google Scholar 

  • Moreno, Manuel and McKim Marriott. 1990. Humoral Transactions in Two Tamil Cults: Murukan and Mariyamman. In McKim Marriott, ed., India Through Hindu Categories, pp. 149–167. New Delhi/Newbury Park/London: SAGE Publications.

    Google Scholar 

  • Oakley, E. S. 1991. Holy Himalaya: The Religion, Traditions, and Scenery of a Himalayan Province (Kumaon and Garhwal). Edinburgh: Oliphant, Anderson, and Ferrier.

    Google Scholar 

  • Orr, W. G. 1940. Armed Religious Ascetics in Northern India. Bulletin of the John Rylands Library 24: 81–100.

    Google Scholar 

  • Pinch, William R. 1995. Soldier Monks and Militant Sadhus. In David Ludden, ed., Making India Hindu: Religion, Community, and the Politics of Democracy in India. Delhi: Oxford University Press.

    Google Scholar 

  • Raheja, Gloria G. 1988a. India: Caste, Kingship, and Dominance Reconsidered. Annual Review of Anthropology 17: 497–522.

    Google Scholar 

  • Raheja, Gloria G. 1988b. The Poison in the Gift: Ritual, Presentation, and the Dominant Caste in a North Inidan Village. Chicago: The University of Chicago Press.

    Google Scholar 

  • Ravat, Prahlad Singh. 1991. Ga\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{d} \)hv?l Him?laya k? Sa\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{m} \)sk\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{r} \)ti, T?rthay?tr? evam nay? Parya\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t} \)an (The Culture, Pilgrimage Places, and New Tourism of the Garhwal Himalayas). PhD thesis, Department of Anthropology, HNB Garhwal University, Srinagar, Garhwal.

    Google Scholar 

  • Sadananda, Yogindra. 1968. Vedantasara of Sadananda (trans. Swami Nikhilananda). Calcutta: Advaita Ashram.

    Google Scholar 

  • Sampson, Edward E. 1989. The Deconstruction of the Self. In John Shotter and Kenneth J. Gergen, eds., Texts of Identity, pp. 1–19. London/Newbury Park/New Delhi: Sage.

    Google Scholar 

  • Sax, William S. 1990. Village Daughter, Village Goddess: Residence, Gender, and Politics in a Himalayan Pilgrimage. American Ethnologist 17(3): 491–512.

    Google Scholar 

  • Sax, William S. 1991. Mountain Goddess: Gender and Politics in a Himalayan Pilgrimage. New York: Oxford University Press.

    Google Scholar 

  • Sax, William S. 1994. Gender and Politics in Garhwal. In Nita Kumar, ed., Women as Subjects: South Asian Histories. Calcutta: Stree.

    Google Scholar 

  • Sax, William S. 1998. The Hall of Mirrors: Anthropology, Orientalism, and the “Other. ” American Anthropologist 100(2): 22–31.

    Google Scholar 

  • Sax, William S. 1999. Worshiping Epic Villains: A Kaurava Cult in the Central Himalayas. In Margaret Beissinger et al., eds., Epic Traditions in the Contemporary World, pp. 169–186. Berkeley: University of California Press.

    Google Scholar 

  • Sax, William S. forthcoming. Dancing the Self: Mah?bh?rata in Garhwal. New York: Oxford University Press.

  • Sax, William S. n.d. Conquering the Quarters: Religion and Politics in Hinduism.

  • Shulman, David. 1985. The King and the Clown in South Indian Myth and Poetry. Princteon: Princeton University Press.

    Google Scholar 

  • Shulman, David. 1993. The Hungry God: Hindu Tales of Filicide and Devotion. Chicago: The University of Chicago Press.

    Google Scholar 

  • Sutherland, Peter, 1998. Travelling Gods and Government by Deity: An Ethnohistory of Power, Representation and Agency in West Himalayan Polity. PhD dissertation, Oxford University.

  • Tambiah, Stanley J. 1976. World Conqueror and World Renouncer. Cambridge: Cambridge University Press.

    Google Scholar 

  • Trautman, T. R. 1981. Dravidian Kinship. Cambridge: Cambridge University Press.

    Google Scholar 

  • Werbner, Pnina. 1996. The Fusion of Identities: Political Passion and the Poetics of Cultural Performance among British Pakistanis. In David Parkin, Lionel Caplan and Humphrey Fisher, eds., The Politics of Cultural Performance, pp. 81–100. Oxford: Berghahn.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Rights and permissions

Reprints and permissions

About this article

Cite this article

Sax, W.S. In Karna's Realm: An Ontology of Action. Journal of Indian Philosophy 28, 295–324 (2000). https://doi.org/10.1023/A:1004784117589

Download citation

  • Issue Date:

  • DOI: https://doi.org/10.1023/A:1004784117589

Navigation