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Expansion, Diaspora, and Encounter in the Early Modern South Atlantic

Published online by Cambridge University Press:  22 April 2010

Extract

In a decade marked off by the quincentenaries of the voyages of Columbus (1492) and that of Vasco da Gama (1498) or perhaps more chronologically and interculturally correctly by the 1502 arrival of three Native Americans at the court of Henry VII of England, it is appropriate to take stock of the field of ‘European expansion’ and to ask if, in fact, such a field exists, or ought to exist, or still means the same thing that it did a generation ago. The celebrations and condemnations that accompanied the quincentenary in 1992 refocused public attention on the question of European expansion and its impact on history of die Americas and of the world. Voices long suppressed and opinions never before expressed found new audiences and joined with scholarly and semi-scholarly works to make Columbus and all that followed in his wake a topic of general public concern. It is dierefore appropriate to take stock once again of what we know about die Era of European Expansion prior to die emergence of modern imperialism in die nineteenth century.

Type
Articles
Copyright
Copyright © Research Institute for History, Leiden University 1995

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References

* This essay was prepared for a meeting of the Society of European Expansion and Global Interaction (American Historical Association, Chicago.January 1995). The author wishes to thank Michael Adas, Karen Kupperman, Jack P. Greene, Amy Bushnell and others at that meeting who provided criticism and advice.

1 A lot of ‘stock taking’ has taken place. A good example is Ida Altman and Butler, Reginald D., ‘The Contact of Cultures: Perspectives on the Quincentenary’, American Historical Review 90/2 (1994) 478503Google Scholar.

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3 A classic formulation is Stanley and Stein, Barbara, The Colonial Heritage of Latin America (New York 1970).Google Scholar Cf. Rodney, Walter, How Europe Underdeveloped Africa (London 1972).Google Scholar See the discussion of this approach in Cooper, Frederick, ‘Africa and the World Economy’, in: Cooper, Frederick, Isaacman, Allen, et al., Confronting Historical Paradigms: Peasants, Labor, and the Capitalist World System in Africa and Latin America (Madison 1993) 84204Google Scholar.

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7 Thornton, John, Africa and Africans in the Making of the Atlantic World, 1400–1680 (Cambridge 1992),Google Scholar provides an explicit disasporic model but the approach has been gaining adherents for some time.

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9 Bastide, Roger, Us Ameriques Noires: Us Civilisations Africaines dans le Nouveau Monde (Paris 1967) 97132,Google Scholar has emphasized this problem of ‘the gods in exile’.

10 The theoretical but not the methodological problems of this approach are discussed in Mintz, Sidney and Price, Richard, An Anthropological Approach to the Afro-American Past (Philadelphia 1976).Google Scholar A model for this kind of research is provided in two particularly suggestive books by Price, Richard, First Time: The Historical Vision of an Afro-American People (Baltimore 1983)Google Scholar; Alain's World (Baltimore 1990)Google Scholar.

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12 See for example: Walter Rodney, How Europe Underdeveloped Africa.

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14 I would include here such works as Levene, Ricardo, Inlroduccion de la Hisloria del Derecho Indiana (Buenos Aires 1924)Google Scholar; Maria, JoséCapdequi, Ots y, El Estado Espaňol en las Indias (Mexico City 1941)Google Scholar; Historia del Derecho Espanol en America y del Derecho Indiano (Madrid 1969)Google Scholar; Zavala, Silvio, IM Encomienda Indiana (2nd. ed.; Mexico City 1973)Google Scholar.

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18 Many important monographs fall into this category. Excellent examples are: Spalding, Karen, Huarochiri. An Andean Society under Inca and Spanish Rule (Stanford 1984)Google Scholar; Stern, Steve, Peru's Indian Peoples and the Challenge of Spanish Conquest. Huamanga to 1640 (Madison 1982)Google Scholar; Taylor, William, Drinking, Homicide and Rebellion in Colonial Mexican Villages (Stanford 1979)Google Scholar; Oss, A. C. van, Catholic Colonialism: A Parish History of Guatemala (Cambridge 1986)Google Scholar.

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22 On the internal economy, recent studies are Fragoso, Joao Luis Ribeiro, Homens de Grossa Aventura: Acumulaçāo e Hierarquia na Praça Mermntil do Rio de Janeiro 1790–1830 (Rio de Janeiro 1992)Google Scholar; and Costa, Iraci del Nero da, Arrain-Miuda. Um Estudo sobre os Ndo-Proprietdrios de Escravos no Brasil (Sao Paulo 1992).Google Scholar On the history of mentalities good examples are Souza, Laura de Mello e, Inferno Allantico: Demonologia e Colonizacao Seculos XVI–XVIII (Sao Paulo 1993)Google Scholar; Mott, Luis, Rosa Egipciaca. Uma Santa Africana no Brasil (Rio de Janeiro 1993)Google Scholar.

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26 Fraginals, Manuel Moreno, El lngenio: Complejo Economics Social Cubano delAzucar (3 vols.; Havana 1978)Google Scholar.

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29 Stern, Steve J., ‘Paradigms of Conquest: History, Historiography, and Polities’, Ijitin American Research Review 24 (supplement; 1992) 134,Google Scholar argues that the conquest can be usefully seen as an encounter between ‘mutually ignorant others’ (p. 31).

30 Cevallos-Candau, Francisco Javier ed., Coded Encounters: Writing, Gender, and Ethnicity in Colonial Latin America (Amherst 1994)Google Scholar; Pagden, Anthony, European Encounters with the New World: From Renaissance to Romanticism (New Haven 1993)Google Scholar; Andrien, Kenneth J. and Adorno, Rolena eds., Transatlantic Encounters: Europeans andAndeans in the Sixteenth Century (Berkeley 1991)Google Scholar.

31 I have expressed these ideas more fully in Schwartz, Stuart B. ed., Implicit Understandings: Observing, Reporting, and Reflecting on the Encounters between Europeans and Other Peoples in the Early Modern Era (Cambridge 1994) 122Google Scholar.

32 Maxwell, Kenneth, ‘The Adantic in the Eighteenth Century: A Southern Perspective on the Need to Return to the “Big Picture”’, Transactions of the Royal Historical Society, sixth series (London 1993) 209236Google Scholar.