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Religion and Revolution Among American Indians

Religious politics and modernity in conflict

Published online by Cambridge University Press:  06 September 2018

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Extract

In the last year and a half the familiar stereotype of the faithful Indian companion silently marching alongside the white hero à la Tonto has been rudely shaken. First a group of Sioux Indians invaded a sleepy Nebraska town where one of their kinsmen had been brutally murdered and demanded justice. Then there was the occupation of the Bureau of Indian Affairs headquarters during the week of the 1972 national elections and the almost total destruction of that building. Tempers had hardly cooled by the end of 1972 when the same group of Indian activists invaded Custer, South Dakota, burned a stall-like Chamber of Commerce building and scared the settlers who had moved into the Black Hills, winding up their confrontation with the destruction; of several bars in Rapid City, South Dakota.

Type
Research Article
Copyright
Copyright © Carnegie Council for Ethics in International Affairs 1974

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References

page 6 note • For a fuller discussion of the difference between covering and creating the news as it relates to the media's role at Wounded Knee, see the four-part series by Neil Hickey, “Was TV Duped at Wounded Knee?” in TV Guide, beginning in the issue of December 8, 1973.— The Eds.

page 7 note • Visits to liberated areas in Portuguese Guinea are described in two books: Gérard Chaliand's Armed Struggle in Africa: With the Guerrillas in “Portuguese” Guinea (New York and London, 1969) and Basil Davidson's The Liberation of Guiné (Baltimore, 1969).