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The Misunderstanding of Cassiodorus Institutiones 1. 17. 2

Published online by Cambridge University Press:  11 February 2009

Brian Croke
Affiliation:
Macquarie University, Sydney

Extract

Among the many codices carried by Cassiodorus when he returned to Italy from Constantinople in the early 550s was a copy of the chronicle of Marcellinus, an Illyrian who had lived for many years in Constantinople before writing his chronicle in A.D. 518/519. The chronicle covered events from 379 to the death of Anastasius (518) and was later continued by Marcellinus to 534.1 That the chronicle is preserved at all is due partly to the fact that Cassiodorus recommended it in his reading guide for monks, the Institutiones (c. 555), where it is included under the heading ‘Christian Historians’ (Inst. 1. 17). If you want to know which chroniclers to read, says Cassiodorus, then begin with Jerome's translation of Eusebius and his own continuation of Eusebius to 378. Of all the continuators of Jerome Cassiodorus recommends Marcellinus and Prosper, but in mentioning Marcellinus he digresses slightly to include some valuable and unique information which he had picked up while in Constantinople on Marcellinus' public career.

Type
Research Article
Copyright
Copyright © The Classical Association 1982

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References

1 For Marcellinus' career see: Mommsen's introduction to his edition, MGH. AA. t. xi (Berlin, 1894), pp. 41–2; Marcellinus 9PLRE II (1980) pp. 710–11Google Scholar; Schanz, M., Hosius, C. and Krüger, G., Geschichte der römischen Literatur iv. 2 (Munich, 1920) pp. 110112.Google Scholar

2 e.g. Mommsen op. cit. p. 42; Bury, J., History of the Later Roman Empire (London, 1923), ii. 39 n. 2Google Scholar; Moricca, U., Storia della letteratura latina cristiana iii. 2 (Turin, 1943), p. 1361Google Scholar; Momigliano, A., ‘Gli Anicii e la storiografia latina del vi secolo d.C.’, Entretiens sur I'Antiquite Classique, vol. 4 (Geneva, 1956), p. 276.Google Scholar

3 For Cassiodorus' use of these words: Ennis, M., The Vocabulary of the Institutions of Cassiodorus (Washington D.C. 1939), esp. p. 41Google Scholar. The phrase ‘meliore conditione’ is correctly (I believe) interpreted by Jones, L. W., An Introduction to Divine and Human Readings by Cassiodorus Senator (New York, 1946), p. 117 as ‘upon the improvement of his employer's civil status’.Google Scholar