Skip to main content Accessibility help
×
Hostname: page-component-8448b6f56d-xtgtn Total loading time: 0 Render date: 2024-04-23T14:08:43.571Z Has data issue: false hasContentIssue false

6 - Margaret Atwood and history

Published online by Cambridge University Press:  28 November 2006

Coral Ann Howells
Affiliation:
University of Reading
Get access

Summary

What does the past tell us? In and of itself, it tells us nothing. We have to be listening first, before it will say a word; and even so, listening means telling, and then re-telling.

History was once a substantial edifice, with pillars of wisdom and an altar to the goddess Memory, the mother of all nine muses. Now the acid rain and the terrorist bombs and the termites have been at it, and it’s looking less and less like a temple and more and more like a pile of rubble, but it once had a meaningful structure.

Unraveling history

These two quotations, one from Atwood's lecture on her first historical novel, Alias Grace, and the other from The Robber Bride and spoken by her female military historian Antonia Fremont, signal Atwood's interest in postmodern debates over history, which have been going on since the 1960s. Historians, cultural theorists, and literary critics have argued over the traditional claims of history to represent the objective truth about the past, in a context of general skepticism where the “master narratives” of history, religion, and nation have lost much of their authority, so that these “substantial edifices” are in danger of being reduced to “a pile of rubble.” Of course this is not to deny that the real past existed, but simply to point out that any historical account is only a reconstruction from fragments of the past which are available to us, and that any historical narrative is largely governed by the perspective adopted by a particular historian; telling history is always a question of interpretation. Moreover, there has been a shift away from macro-history to micro-history, where the story is told by marginalized voices or eyewitness accounts which were frequently omitted from official historical records. This forces us to acknowledge the fact that official histories only endorse the “truths” of the dominant power groups or as Michel Foucault has argued, “systems of discourse are often synonymous with systems of power.”

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2006

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×