This gives details of all the books and articles to which I refer, together with a brief selection of other texts that discuss related problems and have influenced my thinking.
Anton, J. P. (ed.) (1980) Science and the Sciences in Plato (New York).
Atran, S. (1990) Cognitive Foundations of Natural History (Cambridge).
Atran, S. (1998) ‘Folk biology and the anthropology of science: cognitive universals and cultural particulars’, Behavioral and Brain Sciences 21: 547–69.
Atran, S. (2002) In Gods We Trust: The Evolutionary Landscape of Religion (Oxford).
Atran, S. (2010) Talking to the Enemy: Faith, Brotherhood and the (Un)making of Terrorists (New York).
Atran, S., Medin, D. L. and Ross, N. (2004) ‘Evolution and devolution of knowledge: a tale of two biologies’, Journal of the Royal Anthropological Institute 10: 395–420.
Avital, E. and Jablonka, E. (2000) Animal Traditions: Behavioural Inheritance in Evolution (Cambridge).
Barker, A. (1989) Greek Musical Writings II: Harmonic and Acoustic Theory (Cambridge).
Barker, A. (2000) Scientific Method in Ptolemy's Harmonics (Cambridge).
Barkow, J. H., Cosmides, L. and Tooby, J. (eds.) (1992) The Adapted Mind: Evolutionary Psychology and the Generation of Culture (Oxford).
Barnes, S. Barry (1973) ‘The comparison of belief-systems: anomaly versus falsehood’, in Horton and Finnegan (1973), pp. 182–98.
Barnes, S. Barry (1974) Scientific Knowledge and Sociological Theory (London).
Barnes, S. Barry and Bloor, D. (1982) ‘Relativism, rationalism and the sociology of knowledge’, in Hollis and Lukes (1982), pp. 21–47.
Baron-Cohen, S. (2003) The Essential Difference: Men, Women and the Extreme Male Brain (London).
Bartha, P. F. A. (2010) By Parallel Reasoning: The Construction and Evaluation of Analogical Arguments (Oxford).
Bateson, P. and Gluckman, P. (2011) Plasticity, Robustness, Development and Evolution (Cambridge).
Bellah, R. N. (2005) ‘What is axial about the axial age?’ Archives européennes de sociologie 46: 69–89.
Bellah, R. N. (2011) Religion in Human Evolution (Cambridge, MA).
Berryman, S. (2009) The Mechanical Hypothesis in Ancient Greek Natural Philosophy (Cambridge).
Billig, M. (1996) Arguing and Thinking, 2nd edn (1st edn 1987) (Cambridge).
Blackburn, S. (2008) The Oxford Dictionary of Philosophy, revised edn (Oxford).
Bloom, A. (1981) The Linguistic Shaping of Thought. A Study in the Impact of Language in Thinking in China and the West (Hillsdale, NJ).
Boas, F. (1930) The Religion of the Kwakiutl Indians, Part 2, Columbia University Contributions to Anthropology 10 (New York).
Boesch, C. (1996) ‘The emergence of cultures in wild chimpanzees’, in Runciman, Maynard Smith and Dunbar (1996), 251–68.
Boesch, C. and Boesch, H. (1984) ‘Possible causes of sex differences in the use of natural hammers by wild chimpanzees’, Journal of Human Evolution 13: 415–40.
Bohannan, P. (1957) Justice and Judgment among the Tiv (Oxford).
Bourdieu, P. (2004) Science of Science and Reflexivity (trans. by Nice, R. of Science de la science et réflexivité, Paris, 2001) (Cambridge).
Bowen, A. C. (2001) ‘La scienza del cielo nel periodo pretolemaico’, in Petruccioli, S. (ed.), Storia della scienza, vol. 1, Enciclopedia Italiana (Rome) sez. 4, ch. 21, 806–39.
Bowen, A. C. (2002) ‘Simplicius and the early history of Greek planetary theory’, Perspectives on Science 10: 155–67.
Boyd, R. and Richerson, P. J. (2005) The Origin and Evolution of Cultures (Oxford).
Boyd, R., Richerson, P. J. and Henrich, J. (2011) ‘The cultural niche: why social learning is essential for human cognition’, Proceedings of the National Academy of Sciences 108 (Suppl. 2) 10918–25.
Boyer, P. (ed.) (1993) Cognitive Aspects of Religious Symbolism (Cambridge).
Boyer, P. (1994) The Naturalness of Religious Ideas: A Cognitive Theory of Religion (Berkeley).
Boyer, P. (2001) Religion Explained (New York).
Boyer, P. (2010) ‘Why evolved cognition matters to understanding cultural cognitive variations’, Interdisciplinary Science Reviews 35: 376–86.
Bray, F., Dorofeeva-Lichtmann, V. and Métailié, G. (eds.) (2007) Graphics and Text in the Production of Technical Knowledge in China: The Warp and the Weft (Leiden).
Bronkhorst, J. (1999) Why Is There Philosophy in India?, Royal Netherlands Academy of Arts and Sciences (Amsterdam).
Bronkhorst, J. (2002) ‘Discipliné par le débat’, in Bansat-Boudon, L. and Scheid, J. (eds.), Le disciple et ses maîtres (Paris), pp. 207–25.
Bronkhorst, J. (2007) ‘Modes of debate and refutation of adversaries in classical and medieval India: a preliminary investigation’, Antiquorum Philosophia 1: 269–80.
Burkert, W. (1985) Greek Religion (trans. by Raffan, J. of Griechische Religion der archaischen und klassischen Epoche, Stuttgart, 1977) (Oxford).
Burnyeat, M. (1994) ‘Enthymeme: Aristotle on the logic of persuasion’, in Furley, D. J. and Nehamas, A. (eds.), Aristotle's Rhetoric: Philosophical Essays (Princeton), pp. 3–55.
Burnyeat, M. (2000) ‘Plato on why mathematics is good for the soul’, in Smiley, T. (ed.), Mathematics and Necessity, Proceedings of the British Academy 103 (Oxford), pp. 1–81.
Burnyeat, M. (2005) ‘Eikōs Muthos’, Rhizai 2: 143–65.
Butterfield, H. (1949) The Origins of Modern Science 1300–1800 (London).
Buxton, R. G. A. (ed.) (1999) From Myth to Reason? Studies in the Development of Greek Thought (Oxford).
Byrne, R. W. and Whiten, A. (eds.) (1988) Machiavellian Intelligence (Oxford).
Carneiro da Cunha, M. (2009) ‘Culture’ and Culture: Traditional Knowledge and Intellectual Rights (Chicago).
Carruthers, P. (1996) Language, Thought and Consciousness (Cambridge).
Catchpole, C. K. and Slater, P. J. B. (2008) Bird Song, 2nd edn (1st edn 1995) (Cambridge).
Chang, H. (2012) Is Water H2O? Evidence, Realism and Pluralism (Dordrecht).
Changeux, J.-P. (1985) Neuronal Man (trans. by Garey, L. of L'homme neuronal, Paris, 1983) (New York).
Charbonnier, P., Salmon, G. and Skafish, P. (eds.) (2017) Comparative Metaphysics: Ontology after Anthropology (London).
Chemla, K. (2012a) ‘Historiography and history of mathematical proof: a research programme’, in Chemla (2012b), pp. 1–68.
Chemla, K. (ed.) (2012b) The History of Mathematical Proof in Ancient Traditions (Cambridge).
Chemla, K. (2012c) ‘Reading proofs in Chinese commentaries: algebraic proofs in an algorithmic context’, in Chemla (2012b), pp. 423–86.
Chemla, K. and Shuchun, Guo (2004) Les neuf chapitres. Le classique mathématique de la Chine ancienne et ses commentaires (Paris).
Cheney, D. L. and Seyfarth, R. M. (1990) How Monkeys See the World (Chicago).
Chomsky, N. (2006) Language and Mind, 3rd edn (1st edn 1968) (Cambridge).
Cohen, H. Floris (1994) The Scientific Revolution: A Historiographical Inquiry (Chicago).
Cohen, H. Floris (2015) The Rise of Modern Science Explained: A Comparative History (Cambridge).
Cole, M., Gay, J., Glick, J. A. and Sharp, D. W. (1971) The Cultural Context of Learning and Thinking (New York).
Cooper, W. S. (2001) The Evolution of Reason: Logic as a Branch of Biology (Cambridge).
Cosmides, L. and Tooby, J. (1992) ‘Cognitive adaptations for social exchange’, in Barkow, Cosmides and Tooby (1992), pp. 163–228.
Cosmides, L. and Tooby, J. (1994) ‘Origins of domain specificity: the evolution of functional organization’, in Hirschfeld and Gelman (1994), pp. 85–116.
Crain, S. (2012) The Emergence of Meaning (Cambrige).
Crombie, A. C. (1994) Styles of Scientific Thinking in the European Tradition, 3 vols. (London).
Cullen, C. (1993) ‘A Chinese Eratosthenes of the flat earth’ (appendix), in Major (1993), pp. 269–90.
Cullen, C. (1996) Astronomy and Mathematics in China: The Zhou Bi Suan Jing (Cambridge).
Cullen, C. (2007) ‘Actors, networks and “disturbing spectacles” in institutional science: 2nd century Chinese debates on astronomy’, Antiquorum Philosophia 1: 237–67.
Cuomo, S. (2001) Ancient Mathematics (London).
Dascal, M. (1998) ‘The study of controversies and the theory and history of science’, Science in Context 11: 147–54.
Dascal, M. and Chang, H.-L. (eds.) (2007) Traditions of Controversy (Amsterdam).
Daston, L. and Galison, P. (2007) Objectivity (New York).
Daston, L. and Lunbeck, E. (eds.) (2011) Histories of Scientific Observation (Chicago).
Daston, L. and Mitman, G. (eds.) (2005) Thinking with Animals: New Perspectives on Anthropomorphism (New York).
Davidson, D. (2001) Essays on Actions and Events, 2nd edn (1st edn 1980) (Oxford).
Davidson, D. (2004) Problems of Rationality (Oxford).
De Jong, W. R. and Betti, A. (2010) ‘The classical model of science: a millennia-old model of scientific rationality’, Synthèse 174, 2: 185–203.
Derrida, J. (1982) Margins of Philosophy (trans. by Bass, A. of Marges de la philosophie, Paris, 1972) (Chicago).
Descola, P. (1996) The Spears of Twilight (trans. by Lloyd, J. of Les lances du crépuscule, Paris, 1993) (London).
Descola, P. (2013) Beyond Nature and Culture (trans. by Lloyd, J. of Par delà nature et culture, Paris, 2005) (Chicago).
Detienne, M. and Vernant, J.-P. (1978) Cunning Intelligence in Greek Culture and Society (trans. by Lloyd, J. of Les ruses de l'intelligence: La mètis des grecs, Paris, 1974) (Hassocks).
Diller, H. (1932) ‘Opsis adēlōn ta phainomena’, Hermes 67: 14–42.
Dodds, E. R. (1951) The Greeks and the Irrational (Berkeley).
Donald, M. (1991) Origins of the Modern Mind (Cambridge, MA).
Donald, M. (2001) A Mind So Rare: The Evolution of Human Consciousness (New York).
Dor, D. and Jablonka, E. (2001) ‘How language changed the genes: toward an explicit account of the evolution of language’, in Trabant, J. and Ward, S. (eds.), New Essays on the Origin of Language (Berlin), pp. 149–75.
Duhem, P. (1908) ‘ΣΩΖΕΙΝ ΤΑ ΦΑΙΝΟΜΕΝΑ’, Annales de philosophie chrétienne 6: 113–39, 277–302, 352–77, 482–514, 561–92.
Dunbar, R. I. M. (1998) ‘The social brain hypothesis’, Evolutionary Anthropology 6: 178–90.
Dunbar, R. I. M. (1999) ‘Culture, honesty and the freerider problem’, in Dunbar, R., Knight, C. and Power, C. (eds.), The Evolution of Culture (Edinburgh), pp. 194–213.
Dunbar, R. I. M. (2009) ‘The social brain hypothesis and its implications for social evolution’, Annals of Human Biology 36, 5: 562–72.
Dunn, J. (1968) ‘The identity of the history of ideas’, Philosophy 43: 85–104.
Dupré, J. (2002) Humans and Other Animals (Oxford).
Eisenstadt, S. N. (1982) ‘The axial age: the emergence of transcendental visions and the rise of clerics’, Archives européennes de sociologie 23: 294–314.
Eisenstadt, S. N. (ed.) (1986) The Origins and Diversity of Axial Age Civilizations (Albany, NY).
Evans, J. St. B. T. (1989) Bias in Human Reasoning: Causes and Consequences (Hove).
Evans, N. and Levinson, S. C. (2009) ‘The myth of language universals: language diversity and its importance for cognitive science’, Behavioral and Brain Sciences 32: 429–92.
Evans-Pritchard, E. E. (1937) Witchcraft, Oracles and Magic among the Azande (Oxford).
Evans-Pritchard, E. E. (1956) Nuer Religion (Oxford).
Everett, D. L. (2005) ‘Cultural constraints on grammar and cognition in Pirahã’, Current Anthropology 46: 621–34 and 641–6.
Fauconnier, G. and Turner, M. (2002) The Way We Think (New York).
Feldherr, A. and Hardy, G. (eds.) (2011) The Oxford History of Historical Writing, vol. 1 (Oxford).
Finley, M. I. (1983) Politics in the Ancient World (Cambridge).
Fowler, R. L. (2011) ‘Mythos and Logos’, Journal of Hellenic Studies 131: 45–66.
Frede, M. and Striker, G. (eds.) (1996) Rationality in Greek Thought (Oxford).
Furley, D. J. (1987) The Greek Cosmologists, vol. 1 (Cambridge).
Gellner, E. (1973) ‘The savage and the modern mind’, in Horton and Finnegan (1973), pp. 162–81.
Gellner, E. (1974) Legitimation of Belief (Cambridge).
Gellner, E. (1985) Relativism and the Social Sciences (Cambridge).
Gellner, E. (1988) Plough, Sword and Book (London).
Gellner, E. (1992) Reason and Culture: The Historic Role of Rationality and Rationalism (Oxford).
Gernet, J. (1985) China and the Christian Impact (trans. by Lloyd, J. of Chine et christianisme, Paris, 1982) (Cambridge).
Gigerenzer, G. and Goldstein, D. G. (1996) ‘Reasoning the fast and frugal way: models of bounded rationality’, Psychological Review 103: 650–69.
Gigerenzer, G. and Todd, P. M. (1999) Simple Heuristics That Make Us Smart (Oxford).
Gluckman, M. (1965) Politics, Law and Ritual in Tribal Society (Oxford).
Gluckman, M. (1967) The Judicial Process among the Barotse of Northern Rhodesia 2nd edn (1st edn 1955) (Manchester).
Gluckman, M. (1972) The Ideas in Barotse Jurisprudence 2nd edn (1st edn 1965) (Manchester).
Goldin, P. R. (2008) ‘The myth that China has no creation myth’, Monumenta Serica 56: 1–22.
Goodman, N. (1978) Ways of Worldmaking (Hassocks).
Goody, J. (1977) The Domestication of the Savage Mind (Cambridge).
Goody, J. (1986) The Logic of Writing and the Organization of Society (Cambridge).
Goody, J. (1987) The Interface between the Written and the Oral (Cambridge).
Graham, A. C. (1978) Later Mohist Logic, Ethics and Science (London).
Graham, A. C. (1981) Chuang-tzu: The Seven Inner Chapters (London).
Graham, A. C. (1986) Yin Yang and the Nature of Correlative Thinking (Singapore).
Graham, A. C. (1989) Disputers of the Tao (La Salle, IL).
Griffin, D. R. (1984) Animal Thinking (Cambridge, MA).
Griffin, D. R. (1992) Animal Minds (Chicago).
Gumperz, J. J. and Levinson, S. C. (eds.) (1996) Rethinking Linguistic Relativity (Cambridge).
Hacking, I. (1975) The Emergence of Probability (Cambridge).
Hacking, I. (1992) ‘“Style” for historians and philosophers’, Studies in History and Philosophy of Science 23, 1: 1–20.
Hacking, I. (2007) ‘Natural kinds: rosy dawn, scholastic twilight’, in O'Hear, A. (ed.), Philosophy of Science (Cambridge), pp. 203–39.
Hacking, I. (2009) Scientific Reason (Taipei).
Hacking, I. (2012) ‘“Language, truth and reason” 30 years later’, Studies in History and Philosophy of Science 43, 4: 599–609.
Hadot, P. (2006) The Veil of Isis: An Essay on the History of the Idea of Nature (trans. by Chase, M. of Le voile d'Isis: Essai sur l'histoire de l'idée de nature, Paris, 2004) (Cambridge, MA).
Hansen, M. H. (1983) The Athenian Ecclesia (Copenhagen).
Hansen, M. H. (1991) The Athenian Democracy in the Age of Demosthenes (Oxford).
Harbsmeier, C. (1998 Science and Civilisation in China, vol. 7 part 1, Language and Logic (Cambridge).
Harman, G. (1986) Change in View: Principles of Reasoning (Cambridge, MA).
Harper, D. (1998) Early Chinese Medical Literature: The Mawangdui Manuscripts (London).
Havelock, E. (1963) Preface to Plato (Oxford).
Havelock, E. (1976) Origins of Western Literacy (Toronto).
Havelock, E. (1982) The Literate Revolution in Greece and Its Cultural Consequences (Princeton).
Havelock, E. (1986) The Muse Learns to Write: Reflections on Orality and Literacy from Antiquity to the Present (New Haven).
Heath, T. L. (1921) A History of Greek Mathematics, 2 vols. (Oxford).
Henrich, J., Heine, S. J. and Norenzayan, A. (2010) ‘The weirdest people in the world?’, Behavioral and Brain Sciences 33: 61–83.
Hirschfeld, L. A. and Gelman, S. A. (eds.) (1994) Mapping the Mind: Domain Specificity in Cognition and Culture (Cambridge).
Hollis, M. (1987) The Cunning of Reason (Cambridge).
Hollis, M. and Lukes, S. (eds.) (1982) Rationality and Relativism (Oxford).
Holyoak, K. J. and Morrison, R. G. (eds.) (2005) The Cambridge Handbook of Thinking and Reasoning (Cambridge).
Holyoak, K. J. and Thagard, P. (1995) Mental Leaps: Analogy in Creative Thought (Cambridge, MA).
Hopkins, K. (1980) ‘Brother–sister marriage in Roman Egypt’, Comparative Studies in Society and History 22: 303–54.
Horton, R. and Finnegan, R. (eds.) (1973) Modes of Thought (London).
Hsu, E. (2010) Pulse Diagnosis in Early Chinese Medicine: The Telling Touch (Cambridge).
Hudson, L. (1966) Contrary Imaginations (London).
Huff, T. E. (2011) Intellectual Curiosity and the Scientific Revolution: A Global Perspective (Cambridge).
Hugh-Jones, S. (2016) ‘Writing on stone; writing on paper: myth, history and memory in NW Amazonia’, History and Anthropology 27: 154–82.
Humboldt, W. von (1988) On Language: The Diversity of Human Language-Structure and Its Influence on the Mental Development of Mankind (trans. by Heath, P. of Über die Verschiedenheit des menschlichen Sprachbaues und ihren Einfluss auf die geistige Entwickelung des Menschengeschlechts, Berlin, 1836) (Cambridge).
Humle, T. and Matsuzawa, T. (2002) ‘Ant-dipping among the chimpanzees of Bossou, Guinea, and some comparisons with other sites’, American Journal of Primatology 58: 133–48.
Humphrey, C. and Hürelbaatar, Ujeed (2013) A Monastery in Time: The Making of Mongolian Buddhism (Chicago).
Humphrey, C. and Onon, Urgunge (1996) Shamans and Elders: Experience, Knowledge, and Power among the Daur Mongols (Oxford).
Humphrey, N. (1976) ‘The social function of intellect’, in Bateson, P. P. G. and Hinde, R. A. (eds.), Growing Points in Ethology (Cambridge), pp. 303–17.
Humphrey, N. (1992) A History of the Mind (London).
Humphrey, N. (2011) Soul Dust (Princeton).
Humphreys, S. C. (1985) ‘Social relations on stage: witnesses in classical Athens’, in Humphreys, S. C., The Discourse of Law (London), pp. 313–69.
Ierodiakonou, K. (2005) ‘Ancient thought experiments: a first approach’, Ancient Philosophy 25: 125–40.
Ingold, T. (2000) The Perception of the Environment (London).
Jablonka, E. and Lamb, M. J. (2014) Evolution in Four Dimensions 2nd edn (1st edn 2005) (Cambridge, MA).
Jackendoff, R. (1996) ‘How language helps us think’, Pragmatics and Cognition 4: 1–34.
James, W. (1902) The Varieties of Religious Experience (London).
Jarvie, I. C. (1983) ‘Rationality and relativism’, British Journal of Sociology 34: 44–60.
Jaspers, K. (1953) The Origin and Goal of History (trans. by Bullock, M. of Vom Ursprung und Ziel der Geschichte, Munich, 1949) (London).
Jaynes, J. (1976) The Origin of Consciousness in the Breakdown of the Bicameral Mind (Boston, MA.).
Johnson-Laird, P. N. (2006) How We Reason (Oxford).
Johnston, I. (2010) The Mozi (Hong Kong).
Kahn, C. H. (1973) The Verb ‘Be’ in Ancient Greek, Foundations of Language Suppl. 16 (Dordrecht).
Kahneman, D. (2011) Thinking Fast and Slow (London).
Kahneman, D., Slovic, P. and Tversky, A. (eds.) (1982) Judgment under Uncertainty: Heuristics and Biases (Cambridge).
Karlgren, B. (1950) ‘The Book of Documents’, Bulletin of the Museum of Far Eastern Antiquities 22: 1–81.
Kennedy, A. (1984) The Psychology of Reading (London).
Kirk, G. S. (1970) Myth: Its Meaning and Function in Ancient and Other Cultures (Berkeley).
Knoblock, J. (1988–94) Xunzi: A Translation and Study of the Complete Works, 3 vols. (Stanford).
Knoblock, J. and Riegel, J. (2000) The Annals of Lü Buwei (Stanford).
Kroeber, A. L. and Kluckhohn, C. (1952) Culture: A Critical Review of Concepts and Definitions, Peabody Museum of American Archaeology and Ethnology 47 (Cambridge, MA).
Kuhn, T. S. (1970) The Structure of Scientific Revolutions, 2nd edn (1st edn 1962) (Chicago).
Kuhn, T. S. (1977) The Essential Tension (Chicago).
Kummer, H. (1995) ‘Causal knowledge in animals’, in Sperber, Premack and Premack (1995), pp. 26–36.
Kuper, A. (1999) Culture: The Anthropologists’ Account (Cambridge, MA).
Kuriyama, S. (1999) The Expressiveness of the Body and the Divergence of Greek and Chinese Medicine (New York).
Lakatos, I. (1978) The Methodology of Scientific Research Programmes: Philosophical Papers, vol. 1, ed. Worrall, J. and Currie, G. (Cambridge).
Lambert, W. G. (1960) Babylonian Wisdom Literature (Oxford).
Lang, P. (ed.) (2004) Reinventions: Essays on Hellenistic and Early Roman Science (Kelowna).
Latour, B. (2013) An Inquiry into Modes of Existence (trans. by Porter, C. of Enquête sur les modes d'existence, Paris, 2012) (Cambridge, MA).
Lave, J. (1988) Cognition in Practice: Mind, Mathematics and Culture in Everyday Life (Cambridge).
Lear, J. (1982) ‘Aristotle's philosophy of mathematics’, Philosophical Review 91: 161–92.
Leavitt, J. (2011) Linguistic Relativities: Language Diversity and Modern Thought (Cambridge).
Le Blanc, C. and Matthieu, R. (eds.) (2003) Philosophes taoïstes II Huainan Zi (Paris).
Levinson, S. C. (2005) ‘Comments on Everett (2005)’, Current Anthropology 46: 637–8.
Levinson, S. C. and Jaisson, P. (eds.) (2006) Evolution and Culture (Cambridge, MA).
Lévi-Strauss, C. (1966) The Savage Mind (trans. of La pensée sauvage, Paris, 1962) (London).
Lévi-Strauss, C. (1968) Structural Anthropology (trans. by Jacobson, C. and Schoepf, B. G. of Anthropologie structurale, Paris, 1958) (London).
Lévi-Strauss, C. (1969) The Elementary Structures of Kinship (revised edn) (trans. by Bell, J. H., von Sturmer, J. H. and Needham, R. of Les structures élémentaires de la parenté, Paris, 1949) (Boston).
Lévi-Strauss, C. (1970–81) Introduction to the Science of Mythology (trans. by , J. and Weightman, D. of Mythologiques, Paris, 1964–71) 4 vols. (London).
Lévy-Bruhl, L. (1923) Primitive Mentality (trans. by Clare, L. A. of La mentalité primitive, Paris, 1922) (New York).
Li, X. A. (2015) Comparative Encounters between Artaud, Michaux and the Zhuangzi: Rationality, Cosmology and Ethics (London).
Lloyd, G. E. R. (1966) Polarity and Analogy (Cambridge).
Lloyd, G. E. R. (1979) Magic, Reason and Experience (Cambridge).
Lloyd, G. E. R. (1990) Demystifying Mentalities (Cambridge).
Lloyd, G. E. R. (1991) Methods and Problems in Greek Science (Cambridge).
Lloyd, G. E. R. (1996a) Adversaries and Authorities (Cambridge).
Lloyd, G. E. R. (1996b) Aristotelian Explorations (Cambridge).
Lloyd, G. E. R. (2000) ‘On the “origins” of science’, Proceedings of the British Academy, 105: 1–16.
Lloyd, G. E. R. (2002) The Ambitions of Curiosity (Cambridge).
Lloyd, G. E. R. (2003) In the Grip of Disease: Studies in the Greek Imagination (Oxford).
Lloyd, G. E. R. (2005) ‘The institutions of censure: China, Greece and the modern world’, Quaderni di Storia 62: 7–52.
Lloyd, G. E. R. (2006) Principles and Practices in Ancient Greek and Chinese Science (Aldershot).
Lloyd, G. E. R. (2007a) Cognitive Variations: Reflections on the Unity and Diversity of the Human Mind (Oxford).
Lloyd, G. E. R. (2007b) ‘The wife of Philinus, or the doctors’ dilemma: medical signs and cases and non-deductive inference’, in Scott, D. (ed.), Maieusis (Oxford), pp. 335–50.
Lloyd, G. E. R. (2009) Disciplines in the Making (Oxford).
Lloyd, G. E. R. (2012a) Being, Humanity, and Understanding (Oxford).
Lloyd, G. E. R. (2012b) ‘The pluralism of Greek “mathematics”’, in Chemla (2012b), pp. 294–310.
Lloyd, G. E. R. (2013) ‘Aristotle on the natural sociability, skills and intelligence of animals’, in Harte, V. and Lane, M. (eds.), Politeia in Greek and Roman Philosophy (Cambridge), pp. 277–93.
Lloyd, G. E. R. (2014) The Ideals of Inquiry (Oxford).
Lloyd, G. E. R. (2015) Analogical Investigations (Cambridge).
Lloyd, G. E. R. and Sivin, N. (2002) The Way and the Word (New Haven).
Lloyd-Jones, H. (1983) The Justice of Zeus, 2nd edn (1st edn 1971) (Berkeley).
Long, A. A. and Sedley, D. N. (1987) The Hellenistic Philosophers, 2 vols. (Cambridge).
Luhrmann, T. (2012) When God Talks Back: Understanding the American Evangelical Relationship with God (New York).
Lukes, S. (2000) ‘Different cultures, different rationalities?’, History of the Human Sciences 13, 1: 3–18.
Luria, A. R. (1976) Cognitive Development: Its Cultural and Social Foundations (Cambridge, MA).
McGilchrist, I. (2009) The Master and His Emissary: The Divided Brain and the Making of the Western World (New Haven).
McGrew, W. C. (1992) Chimpanzee Material Culture (Cambridge).
McKirahan, R. D. (1992) Principles and Proofs: Aristotle's Theory of Demonstrative Science (Princeton).
Major, J. S. (1993) Heaven and Earth in Early Han Thought (Albany, NY).
Major, J. S., Queen, S. A., Meyer, A. S. and Roth, A. D. (eds.) (2010) The Huainanzi: A Guide to the Theory and Practice of Government in Early Han China (New York).
Malinowski, B. (1925) ‘Magic science and religion’, in Needham, J. (ed.), Science, Religion and Reality (London), pp. 19–84.
Markus, H. R. and Kitayama, S. (1991) ‘Culture and the self: implications for cognition, emotion, and motivation’, Psychological Review 98: 224–53.
Martzloff, J.-C. (2006) A History of Chinese Mathematics (trans. by Wilson, S. S. of Histoire des mathématiques chinoises, Paris, 1988) 2nd edn (Berlin).
Martzloff, J.-C. (2009) Le calendrier chinois: structure et calculs (104 av. J.C. – 1644) (Paris).
Matilal, B. K. (1985) Logic, Language and Reality: An Introduction to Indian Philosophical Studies (Delhi).
Matilal, B. K. (1998) The Character of Logic in India (ed. Ganeri, J. and Tiwari, H.) (Albany, NY).
Matthews, G. B. (1984) Dialogues with Children (Cambridge, MA).
Matthews, G. B. (1994) The Philosophy of Childhood (Cambridge, MA).
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