² For this person, see Thompson, Jason, “Osman Effendi: a Scottish convert to Islam in early nineteenthcentury Egypt”, Journal of World History, V (1994), pp. 99–123.Google Scholar See also Thompson, Jason, “Of the Osma'nlees, or Turks”: an unpublished chapter from Edward William Lane's Manners and Customs of the Modern Egyptians,” The Turkish Studies Association Bulletin, XIX (1995), p. 22, where Osman's original name is given as William Thompson, and not William Taylor.Google Scholar

³ On 8th November 1835 according to Fresnel (Griffith Institute, Lane letters no. 16, dated Cairo 13 November 1835).

⁴ See Dictionnaire de Biographic Française (Paris, 1979), xiv, pp. 1234–5.Google Scholar

⁵ See GAL II 479, S II 729; Enc. of Islam, 2nd ed. (s.v. al-Ṭanṭāwī), and references given there.Google Scholar

⁶ See note 3.

⁷ See Who Was Who in Egyptology, ed. Dawson, W. R. & Uphill, E. H., 3rd ed. (London, 1995)Google Scholar [hereafter WWWE], pp. 76–7 (Burton), and pp. 443–5Google Scholar (Wilkinson), and also Thompson, Jason, Sir Gardner Wilkinson and his Circle (Austin, 1992).Google Scholar

⁸ Published by James Madden and Co., London, in 1843.

⁹ An ancestor of Lane's eventual collaborator.

¹⁰ The third and last volume appeared during 1841.

¹¹ See Thompson, Jason, “Edward William Lane's ‘Description of Egypt’”, IJMES, XXVIII (1996), p. 572.Google Scholar

¹² Spelt so in Latin letters; see the entry for his relative, Masarra, Youssef (c. 1760–1842+), in WWWE, p. 278. His relative Hanna, bom in Cairo of Syrian parents, was interpreter for the British Consulate and then Consulate-General from 1837 at least until 1862.Google Scholar

¹³ Poet and mystic, bom 531/1136, died in Damascus 602/1205 (see GAL, I 439,Google Scholar Suppl. I 785). This title is not given by Brockelmann, but other collections of his verse in praise of Saladin are listed.

¹⁴ Abū Ḥafṣ ‘Umar ibn al-Muẓaffar Ibn al-Wardi, born 689/1290, died 749/1349 (see GAL, II 140).Google Scholar

¹⁵ Muḥammad ibn 'Abd al-Mu'ṭi al-Isḥāqī, early seventeenth century historian (see GAL, II 296).Google Scholar

¹⁶ WWWE, p. 418.Google Scholar

¹⁷ Quoted in Dewachter, Michel, “Nouvelles Informations relatives à l'Exploitation de la Nécropole royale de Drah Aboul Neggah,” Revue d'Égyptologie, XXXVI (1985), pp. 50–1.Google Scholar

¹⁸ Dewachter, M., op. cit., p. 51.Google Scholar

¹⁹ WWWE, pp. 53–4.Google Scholar

²⁰ Possibly the Egyptian dealer in Antiquities at Thebes, died in 1898 (see WWWE, p. 214).Google Scholar

²¹ For Richard Lepsius (1810–84), see WWWE, pp. 249–50.Google Scholar

²² WWWE, p. 191: Anthony Charles Harris (1790–1869).Google Scholar

²³ WWWE, pp. 45–6.Google Scholar

²⁴ For further details, see Dewachter, M., op. cit., & esp. pp. 53–4 (Harris's letter).Google Scholar

²⁵ This is Ali ibn Sultan Muhammad al-Qari' al-Harawi, born in Herat and died in Mecca 1014/1605. Brockelmann (GAL, II 397, SII 541) gives the title as al-Nāmūs al-mulakhkhaṣ min al-Qāmūs.Google Scholar

²⁶ See Encyclopaedia of Islam, 2nd ed., s.v. al-Dasūkī.

²⁷ An account of the association of the two men will be found in Amin, A., “Al-Shaikh al-Dasuqi and Mr. Lane,” (in Arabic) in Faiḍ al-Khāṭir, Cairo 1965, pp. 39–50.Google Scholar Amin's account is based on Dasuqi's own, quoted by Mubarak, Ali, al-Khiṭaṭ al-Tawfiqiyya al-jadida etc., Bulaq 1305/1887–1888, ix, pp. 9–13.Google Scholar

²⁸ I.e. Karl Friedrich Wilhelm Dieterici. For his letter to Lane, see Lane Mss. 5.1.10 (I owe this reference to Jason Thompson).

²⁹ Or Bash Khoja al-Muhandiskhāne. The Engineering School was transferred to Bulaq in 1849 under Abbas Pasha I.

³⁰ He is described by Lepsius, in Letters from Egypt, Ethiopia, and the Peninsula of Sinai, trans. L., & Homer, J., London, 1853, p. 36,Google Scholar as “the missionary Lieder, a German by birth, returning with his English wife to Cairo …” For farther biographical material on the Lieders, see Málek, Jaromir, “The monuments recorded by Alice Lieder in the ‘Temple of Vulcan’ at Memphis in May 1853,” Journal of Egyptian Archaeology, LXXII (1986), pp. 101–5.Google Scholar

³¹ Griffith Institute, Lane papers no. 50.

³² In Dasuqi's words: “At Ramadan … he was generous, giving me a splendid sum …, in addition to my regular salary, comprising a considerable number of English pounds” (Mubarak, Ali, op. cit., p. 11, lines 29–30).Google Scholar

³³ Ali (later) Pasha Mubarak (born 1823, died 1893) was a significant figure in the intellectual and social life of nineteenth century Egypt. He went to study in Paris in 1844, and became director of the Engineering School in 1849. See GAL, II 481, S II 753Google Scholar

³⁴ The reading (bi'l-Ḥaṣwa) is clear, and the possibility that bi'l-ḥaḍra, ‘at court’, was intended is unlikely. There are three Haswas: an old toponym now associated with a farm ('izba) in the markaz of Bilbays, and two others, at Tūh (Qalyūbiyya) and at Kafar Saqar (Sharqiyya), see Ramzi, M., al-Qāmūs al-jughrāfī li'l-bilād al-miṣriyya, i (1954), p. 47, ii (1955), pp. 49 & 131.Google Scholar It appears that the one in Qalyūbiyya is intended as one reads in Baedeker's, Egypt: Handbook for Travellers, Leipzig/London 1895, pp. 25–6: “Near Benha, on the Damietta arm of the Nile, is a large viceregal palace, where Abbas Pasha, Sa'īd Pasha's predecessor, was murdered in [July] 1854.”Google Scholar

³⁵ Lane himself in The Manners and Customs of the Modem Egyptians, Everyman Library, pp. 214–15, describes a karrās as “Five sheets, or double leaves … placed together, one within another … without being sewed …”, and adds “The expense of writing a karras of twenty pages, quarto-size, with about twenty-five lines to a page, in an ordinary hand, is about three piasters…”Google Scholar

³⁶ The author of the Tāj al-'Arūs, who died in 1791.

³⁷ See above p. 6.

³⁸ To quote Dasuqi's retrospective account: “He lost his regular financial support from a bank in England when it collapsed, which necessitated his falling into arrears. He only had enough left to meet his family expenses…. He told me what had happened, expecting that I would break our agreement, because he could not pay my salary. I replied, ‘Do not worry about this matter…’ I continued to be faithful to our past practice, indeed, I enlarged it. He was grateful for this, and eventually by God's help some rich charitable persons in London put money in the bank for him, which met his needs” (Mubarak, Ali, op. cit., p. 11, lines 32–5).Google Scholar

³⁹ These and other closures were ordered by Said Pasha at the beginning of his rule (1854–63).