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Art in the Streets: Modern Art, Museum Practice and the Urban Environment in Contemporary Morocco

Published online by Cambridge University Press:  09 March 2016

Katarzyna Pieprzak*
Affiliation:
Williams College

Extract

Every summer, cultural festivals take place all over Morocco, and streets in towns and cities become animated scenes for the articulation of Moroccan contemporary culture. So animated, heterogeneous and pluralistic has this festival scene become that the semiofficial newspaper for the Islamist PJD party has called these street festivals “vectors of decadence” and performing-artist union officials have declared that they feel threatened by the “foreign invasion” of internationally-based diaspora groups. Recently, in a critique of these attitudes, the magazine Telquel reported that they are “sick of the wet-rags of the festival season” that deny “millions of happy festival-goers the occasional…free oasis in the grand cultural desert of Morocco.” Describing the street as an oasis of culture vis-à-vis the desert landscape of Moroccan cultural institutions is not a new trope. In this paper I explore how Moroccan artists have engaged with the potential, promise and problems of art in the street when gallery spaces and museums fail to integrate modern art into a wider Moroccan cultural landscape.

Type
Special Section: Art Without History?
Copyright
Copyright © Middle East Studies Association of North America 2008

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References

End Notes

Unless otherwise noted, all translations are mine.

1 Telquel Online no. 253–254 (January 5, 2007): http://www.telquel-online.com/.

2 Ibid.

3 I discuss this topic in greater depth in my forthcoming book: Past, Present and Absent Museums: Staging Art and Modernity in Morocco (Minneapolis: University of Minnesota 2009).

4 Ali Amahan, interview by author, Ministry of Culture, Rabat, 19 May 2000.

5 Rharib, Sakina, “Le mot musée absent de la loi du Patrimoine,” interview by A. Benhamza, Matrice des arts 1 (Oct./Dec. 2005), p. 50.Google Scholar

6 Touzani, Amina, “Les musées marocains,” Matrice des arts 1 (Oct./Dec. 2005), p. 48.Google Scholar

7 Of course, not all festivals function this way. In her work on national museums and youth festivals in Mali, Mary Jo Arnoldi shows how the Malian state has used festivals in order to disseminate a certain regulated vision of the nation. Mary Jo, Arnoldi. “Youth Festivals and Museums: The Cultural Politics of Public Memory in Postcolonial Mali.” Africa Today 52.4 (2006), pp. 5576.Google Scholar

8 The group of painters consisted of Mohamed Ataallah, Farid Belkahia, Mohamed Chebaa, Mustapha Hafid, Mohamed Hamidi and Mohamed Melehi.

9 “Il faut revaloriser et encourager l’art,” Lamalif 30 (May-June 1969), p. 48.

10 Ibid.

11 Bourdieu, Pierre and Darbel, Alain, The Love of Art: European Museums and the Public, translated by Beattie, Caroline and Merriman, Nick [1969] (Cambridge, U.K.: Polity Press, 1991), p. 39.Google Scholar

12 Kirshenblatt-Gimblett, Barbara, Destination Culture (Berkeley: University of California Press, 1998), p. 58.Google Scholar

13 The composition of the group remained the same with the exception of Mustapha Hamidi who left the group.

14 Cited in Hayes, Danielle B., “Asilah: Common Ground,” Aramco World, 45: 1 (January 1994), p. 12.Google Scholar

15 Benaissa, Mohammed cited in “Mohammed Benaissa on the Asilah Festival,” Contemporary Art from the Islamic World 7 (June 2004), http://universes-in-universe.de/islam/eng/2004/03/benaissa/index.html.Google Scholar

16 Lin, Eunice M., ‘Asilah, Morocco: Rehabilitation and the Cultural Festival of Asilah,” http://web.mit.edu/akpia/www/AKPsite/4.239/asilah/asilah.html.Google Scholar

17 Buntinx, Gustavo, “Communities of Sense / Communities of Sentiment: Globalization and the Museum Void in an Extreme Periphery” in Museum Frictions: Public Cultures /Global Transformations, edited by Karp, Ivan, Kratz, Corinne, Szwaja, Lynn and Ybarra-Frausto, Tomás (Durham: Duke University Press, 2006), pp. 221222.Google Scholar

19 For more detailed information on the project, see Derain, Martine, Echo Larmitaj: Un chantier à Casablanca (Casablanca: Editions Le Fennec, 2006)Google Scholar. For more information on the current status of the park, please consult the La source du lion website.

20 Cited in Derain, Martine, Echo Larmitaj: Un chantier à Casablanca, translated by Mohamed El Amine Moumine, p. 166.Google Scholar

21 Hassan Darsi, interview by author, 12 January 2007.

22 Cited in Martine Derain, Echo Larmitaj: Un chantier à Casablanca, translated by Mohamed El Amine Moumine, p. 180.