Elsevier

Language Sciences

Volume 52, November 2015, Pages 36-45
Language Sciences

In defence of a presuppositional account of slurs

https://doi.org/10.1016/j.langsci.2014.11.004Get rights and content

Highlights

  • Overview of the literature about slurs: the difficulties that theories encounter.

  • Pragmatic theories: conventional implicatures and pragmatic presuppositions.

  • Objections against a presuppositional account: the cancellability.

  • How to rethink cancellability: a matter of grade.

  • Which presupposition slurs trigger? The Objective Option and the Subjective Option.

Abstract

In the last 15 years philosophers and linguists have turned their attention to slurs: derogatory expressions that target certain groups on the basis of race, gender, sexual orientation, nationality and so on. This interest is due to the fact that, on the one hand, slurs possess puzzling linguistic properties; on the other hand, the questions they pose are related to other crucial issues, such as the descriptivism/expressivism divide, the semantics/pragmatics divide and, generally speaking, the theory of meaning. Despite these recent investigations about pejoratives, there is no widely accepted explanation of slurs: in my paper I consider the intuitions we have about slurs and I assess the difficulties that the main theories encounter in explaining how these terms work in order to identify the phenomena that a satisfactory account of slurs needs to explain. Then, I focus on the pragmatic theories that deal with the notions of conventional implicature and pragmatic presupposition: I assess the objections that have been raised and I propose two ways of defending the presuppositional account, taking into consideration the notion of cancellability. I will claim that the reason why most pragmatic strategies seem to fail to account for slurs is that they assume a rigid divide between conventional implicatures and presuppositions that should not be taken for granted. Reconsidering the relationship between these two notions gives a hint about how a pragmatic account of slurs should look like. Finally, I assess the problem of which presupposition slurs in fact trigger.

Section snippets

Slurs and intuitions

In this section, I will present some examples1 to see what slurs are and how they work and I'll look at the intuitions we have about these terms.

Slurs are derogatory expressions that target certain groups on the basis of race, gender, sexual orientation, nationality and so on. Some examples of English slurs

Theories

In this section I would like to briefly outline the main theories4

Objections to the presuppositional account

Some objections have been raised against the presuppositional account. I will divide them into two groups, labeling them as “strong” and “weaker” objections. First, I will consider the “strong objection”, that deals with cancellability. This has often been viewed as the strongest objection to the presuppositional account,13 but I will argue that it doesn't necessarily constitute a knocking down problem for the theory. Then, I will

What kind of presupposition?

So far, I considered the objections against the presuppositional account and I tried to formulate some replies; yet, a presuppositional account must also specify what kind of presupposition slurs trigger.

In this section I would like to consider the two main options and discuss them.

Let's take “wop” as an example: a first intuitive hypothesis, very common in the literature26 and mentioned in Section 2, is that (23) triggers the presupposition (24):

23.

Conclusions

In this paper I defended a presuppositional account of slurs. I suggested that cancellability should be thought of as a matter of grade, rather than the dividing feature between two different categories. Once we re-think the notion of cancellability, the main objections against the presuppositional account do not hold anymore. Apart from the labeling, the question that needs to be posed is what kind of phenomenon we are dealing with.

I find that the best explanation for how slurs work is to say

Acknowledgments

I would like to thank Pier Marco Bertinetto, Nicola Spotorno, Isidora Stojanovic, Giuliano Torrengo, Sandro Zucchi and especially Claudia Bianchi for useful discussion. I would also like to thank the three anonymous reviewers for their helpful suggestions.

Previous versions of this paper have been presented at the 6th International Conference of Intercultural Pragmatics and Communication, at the 8th ECAP and at the Names, Demonstratives and Expressives conference in Gargnano: I'm grateful to the

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