Abstract
Men’s self-understandings, identities and sexual practices vary widely, being influenced by age, social generation and historical and cultural factors. Despite this, only a few studies have explored the implications of men’s identities and sexual practices for sexual health from a social generational perspective, and none from within a South Asian context. To address this gap, this paper examines how men’s sexual practices vary by social generation in Bangladesh. Semi-structured interviews were used to elicit responses from 34 men belonging to three different social generations and living in three Bangladeshi cities. Of them, 10 men belonged to an older social generation, 11 belonged to a middle generation and the rest belonged to a younger social generation. Using sexuality-assemblage theory, this paper explores generational similarities and differences in sexual practices, and associated implications for sexual health. It suggests that the sexual practices of each social generation produced generation-specific sexual health risks and the possibilities of sexual pleasure.
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Notes
Likewise, affects may be either singular or aggregative. “Singular affects may be micropolitical drivers of de-territorialisation, enabling bodies to resist aggregating or constraining forces, and opening up new capacities to act, feel or desire” (Alldred and Fox, 2015, p. 909). In contrast, aggregative affects act to create convergence, stabilities, and set limits on bodily capacities. While singular affects (such as a caress or a kiss) may produce discontinuities within an assemblage, aggregative affects (such as a sexual code of conduct) tend to produce stabilities (Alldred and Fox, 2015). Singular affects can occasionally deterritorialise an assemblage, producing change in the form of “lines of flight”, ruptures and discontinuities (Fox and Alldred, 2015, p. 402).
Fox and Alldred (2015) make an important distinction between “territorialisation” and “deterritorialisation”, both of which are characteristics of an assemblage. Territorialisation describes how well defined the identity of an assemblage is and occurs when “affects deriving from relations [with]in assemblages specify or ‘localise’ the capacities of a body or other relations” (Alldred and Fox, 2015, p. 909). In contrast, deterritorialisation occurs when an assemblage is flexible enough to change, and instead of limiting existing capacities allows for the production of new ones.
It is important to recognise that our focus on men’s experiences and perspectives means that the accounts of women (and of the wives of the men interviewed) are of necessity absent. Whether women experienced the sexual pleasure and fulfilment that men claimed they did, is a moot point.
In contrast to rural environment, a crowded urban environment offers greater anonymity. Due to deindividuation, an individual cannot be easily identified and distinguished for wrongdoing.
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Acknowledgements
The authors gratefully acknowledge the support given them by the Bandhu Social Welfare Society (BSWS), the Family Planning Association of Bangladesh, the Bonoful Social Welfare Centre, the University of Chittagong and BRAC University in Bangladesh. They also thank all the men for their participation in the study. The authors would like to thank the two anonymous reviewers for their comments on an earlier version of this paper. Finally, the first author sincerely thank both Professor Nick J. Fox and Dr Pam Alldred for their time to discuss with him in Sydney about assemblage theory and related topics.
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Funding for fieldwork and research costs was received from the Faculty of Arts and Social Sciences, UNSW Sydney.
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Hasan, M.K., Aggleton, P. & Persson, A. Sexual Practices and Sexual Health Among Three Generations of Men in Bangladesh: Exploring Gender- and Sexuality-Assemblages. Sexuality & Culture 23, 475–493 (2019). https://doi.org/10.1007/s12119-018-9566-7
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DOI: https://doi.org/10.1007/s12119-018-9566-7