Abstract
Historians and ethnographers have described biomedicine as a modernist project that imagines accumulating ever-more stable knowledge over time. This project broke down in heavily hit hospitals at the onset of the COVID-19 pandemic in the U.S., when bureaucratic, physical and knowledge structures collapsed. A combination of terror, a partially characterized disease entity and clinicians′ inability to operate without disease models drove them to draw on rapidly changing and contradictory information via social media, changing medical practice minute-to-minute. The result was a unique form of knowing described as “hallucination”: a hyperreal, unstable ecology of imagined viral particles distributed in physical spaces, transforming with each text message and tweet. The nature, experience and practice of this ecology sheds light on what happens when instability comes to otherwise stable places.
Similar content being viewed by others
References
Alvarez, S., Anna C., Robin E., & Mike W. (2020). Coronavirus spreading faster in Detroit than nearly anywhere in United States. Bridge Michigan, March 25, 2020.
Baudrillard, J. (1994). Simulacra and simulation. University of Michigan Press.
Berlant, L. (2017). Cruel optimism. Duke University Press.
Block, E., & Vindrola-Padros, C. (2021). Making Do: COVID-19 and the improvisation of care in the UK and US. In Ayo Wahlberg, Lenore Manderson, & Nancy J. Burke (Eds.), Viral loads: Anthropologies of urgency in the time of COVID-19. UCL Press.
Crandon-Malamud, L. (1993). From the fat of our souls: Social change, political process and medical pluralism in Bolivia. University of California Press.
Daston, L., & Otto Sibum, H. (2003). Introduction: Scientific personae and their histories. Science in Context, 16(1–2), 1–8.
Douglas, M. (1986). How institutions think. Syracuse University Press.
Durkheim, É. (1995). The elementary forms of religious life. Free Press.
Epstein, S. (1996). Impure science: AIDS, activism, and the politics of knowledge. University of California Press.
Farquhar, J. (1991). Objects, processes, and female infertility in Chinese medicine. Medical Anthropology Quarterly, 5(4), 370–399.
Foucault, M. (1994). The order of things: An archaeology of the human sciences. New York, NY: Routledge.
Fox, R. (1957). Training for uncertainty. In R. K. Merton, G. G. Reader, & P. Kendall (Eds.), The student-physician: Introductory studies in the sociology of medical education (pp. 207–241). Harvard University Press.
Fullwiley, D. (2004). Discriminate biopower and everyday biopolitics: Views on sickle cell testing in dakar. Medical Anthropology, 23(2), 157–194.
Gordon, D. R. (1988). Tenacious assumptions in Western medicine. In M. M. Lock & D. R. Gordon (Eds.), Biomedicine examined (pp. 19–56). Kluwer Academic Publishers.
Hacking, I. (2002). Mad travelers: reflections on the reality of transient mental illnesses. Harvard University Press.
Hamdy, S. (2012). Our bodies belong to god: Organ transplants, Islam, and the struggle for human dignity in Egypt. University of California Press.
Heidegger, M. (2008). Being and time. Harper Perennial Modern Classics.
Hofman, M. & Au, S. (2017). The politics of fear: Médecins sans frontières and the west african ebola epidemic. New York, NY: Oxford University Press.
Holmes, S. M., Jenks, A. C., & Stonington, S. D. (2011). Clinical subjectivation: Anthropologies of contemporary biomedical training. Culture, Medicine and Psychiatry, 35(2), 105–112.
Hutchins, E. (1995). Cognition in the wild. MIT Press.
Kirsch, S. (2023). Future perfect: From the pandemic to the Paris climate agreement. Anthropological Theory, 23(2), 167–185.
Kuhn, T. S. (1962). The structure of scientific revolutions. University of Chicago Press.
Lachenal, G., & Thomas, G. (2020). Epidemics have lost the plot. Bulletin of the History of Medicine, 94(4), 670–689.
Langwick, S. A. (2011). Bodies, politics, and African healing: The matter of maladies in Tanzania. Indiana University Press.
Latour, B. (1984). The pasteurization of France. Harvard University Press.
Latour, B. (1987). Science in action: How to follow scientists and engineers through society. Harvard University Press.
Latour, B. (1999). On the partial existence of existing and nonexisting objects. In L. Daston (Ed.), Biographies of scientific objects (pp. 247–269). University of Chicago Press.
Latour, B., & Woolgar, S. (1986). Laboratory life: The construction of scientific facts. Princeton University Press.
Livingston, J. (2012). Improvising medicine: An African oncology ward in an emerging cancer epidemic. Duke University Press.
Livne, R. (2021). COVID, economized. Sociologica, 15(1), 21–42.
Lock, M. M., & Gordon, D. R. (1988). Biomedicine examined. Culture, illness, and healing. Kluwer Academic Publishers.
Meltzer, D., Manning, W. G., Morrison, J., Shah, M. N., Jin, L., Guth, T., & Levinson, W. (2002). Effects of physician experience on costs and outcomes on an academic general medicine service: Results of a trial of hospitalists. Annals of Internal Medicine, 137(11), 866–874.
Mol, A. (2002). The body multiple: Ontology in medical practice. Duke University Press.
Mulkay, M., & Nigel Gilbert, G. (1981). Putting philosophy to work: Karl Popper’s influence on scientific practice. Philosophy of the Social Sciences, 11(3), 389–407.
Muñoz Martinez, R. (2022). Mental health of doctors who treat patients with COVID-19 in Mexico city: An anthropological investigation. Revista Ciencias De La Salud, 20(2), 1–22.
Pine, A. (2011). From healing to Witchcraft: On ritual speech and roboticization in the hospital. Culture, Medicine and Psychiatry, 35(2), 262–284.
Rabinow, P. (2008). Marking time: On the anthropology of the contemporary. Princeton University Press.
Roberts, E. F. S. (2012). God’s laboratory: Assisted reproduction in the Andes. University of California Press.
Rosenberg, H., Syed, S., & Rezaie, S. (2020). The Twitter pandemic: The critical role of twitter in the dissemination of medical information and misinformation during the COVID-19 pandemic. Canadian Journal of Emergency Medicine, 22(4), 418–421.
Saunders, B. F. (2008). CT suite: The work of diagnosis in the age of noninvasive cutting. Duke University Press Books.
Seim, J. (2017). Ambulance: Toward a labor theory of poverty governance. American Journal of Sociology, 82(3), 451–475.
Seo, B. K. (2020). Eliciting care: Health and power in Northern Thailand. University of Wisconsin Press.
Shilts, R. (1987). And the band played on: Politics, people and the AIDS epidemic. St. Martin Press.
Stengers, I. (2005). Introductory notes on an ecology of practices. Cultural Studies Review, 11(1), 183–196.
Stevenson, L. (2014). Life beside itself: Imagining care in the Canadian arctic. University of California Press.
Stonington, S. D. (2012). On ethical locations: The good death in Thailand, where ethics sit in places. Social Science & Medicine, 75(5), 836–844.
Stonington, S. D. (2020a). ‘Making moves’ in a Cardiac ICU: An epistemology of rhythm, data richness, and process certainty. Medical Anthropology Quarterly, 34(3), 344–360.
Stonington, S. D. (2020b). The spirit ambulance: Choreographing the end of life in Thailand. University of California Press.
Stonington, S. D. (2021). ‘Acute-on-chronic’: Emergency affect and the one-way staircase of pharmaceutical escalation. Medical Anthropology, 40(3), 228–240.
Street, A. (2014). Biomedicine in an unstable place: Infrastructure and personhood in a Papua New Guinean Hospital. Duke University Press.
Tavory, I., & Timmermans, S. (2014). Abductive analysis: Theorizing qualitative research. University of Chicago Press.
Taylor, J. S. (2011). The moral aesthetics of simulated suffering in standardized patient performances. Culture, Medicine and Psychiatry, 35(2), 134–162.
Tufekci, Z. (2021). Opinion | why did it take so long to accept the facts about Covid? The New York Times, May 7, 2021, sec. Opinion
Vinson, A. H., & Underman, K. (2020). Clinical empathy as emotional labor in medical work. Social Science & Medicine, 251, 112904.
Wan, W., Joel, A., Carolyn, Y. J & Ben, G. (2020). Coronavirus will radically alter the U.S. Washington Post, March 20, 2020
Yum, S. (2020). Social network analysis for coronavirus (COVID-19) in the United States. Social Science Quarterly, 101(4), 1642–1647.
Funding
This study received no funding.
Author information
Authors and Affiliations
Corresponding author
Ethics declarations
Conflict of interest
Scott Stonington declares that he has no conflict of interest. Roi Livne declares that he has no conflict of interest. Zoe Boudart declares that she has no conflict of interest.
Ethical Approval
All procedures performed in studies involving human participants were in accordance with the ethical standards of the institutional and/or national research committee and with the 1964 Helsinki declaration and its later amendments or comparable ethical standards. The research for this article was approved by the University of Michigan’s Institutional Review Board—Health Sciences and Behavioral Sciences (Approval ID#: HUM00179473).
Informed Consent
Informed consent was obtained from all individual participants included in the study.
Additional information
Publisher's Note
Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.
Rights and permissions
About this article
Cite this article
Stonington, S., Livne, R. & Boudart, Z. ‘Hallucination’: Hospital Ecologies in COVID’s Epistemic Instability. Cult Med Psychiatry (2023). https://doi.org/10.1007/s11013-023-09834-4
Accepted:
Published:
DOI: https://doi.org/10.1007/s11013-023-09834-4